Hebrews 7
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Banghangziam cile hi Melchizedek sia, Salem kumpi, a sangbel Pathian i thiampi hi a, ama in kumpi te a thalup na pan in hong cia kik Abraham taw ki mu a, thupha pia hi;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Ama tung ah Abraham in se sawm sua se khat zong pia hi; a masabel in a min khiatna sia thutang suana Kumpi kici a, tua zawkciang in Salem Kumpi, a khiakna sia thinnopna Kumpi a hihi;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Ama sia pa nei ngawl, nu nei ngawl, pu le pa khang nei ngawl, kipat na ni le nuntakna a tawpna zong nei ngawl hi; ahihang Pathian Tapa bang in a ki vawt hi a; tawntung thiampi in om nginge hi.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Tu in hisia pa sia bangza in thupi, ci sia ngaisun vun, minam kipatna i pu Abraham na ngawn ngal te van a laksak te sung pan in se sawm sua se khat pia hi.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Thiampi hi na a nga Levi tapa te in mipi te tung pan in se sawm sua se khat nga thei natu in thupiak nei takpi hi, amate i suapui te sia Abraham sung pan a suak te a hihi:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Ahihang Levi minam sung a kisimngawl Melchizedek in Abraham tung pan in se sawm sua se khat sang a, kamciam te a nei Abraham thupha pia hi.
7 And without all contradiction the less is blessed of the better.
A nozaw sia a lianzaw in thupha a piak sia langpan tu bangma om ngawl hi.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Taciang hi mun ah a thi thei mihing te in se sawm sua se khat sang hi; ahihang tua mun ah a nungta hi, ci in tettipan na pa in se sawm sua se khat sang hi.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Taciang se sawm sua se khat a sang Levi zong Abraham sung pan in se sawm sua se khat pia hi, i ci thei hi.
10 For he was yet in the loins of his father, when Melchisedec met him.
Banghangziam cile Melchizedek in Abraham a mu lai in Levi sia a pa sung ah omlai hi.
11 If therefore perfection were by the Levitical priesthood, ( for under it the people received the law, ) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Tua ahikom Levi thiampi hina taw a kisai mihing te in thukham sang uh ahikom, tua minam tungtawn in picinna ah theng thei hile, Aaron bang thiampi dang sam ngawl in Melchizedek bang a dang thiampi banghang kul tu ziam?
12 For the priesthood being changed, there is made of necessity a change also of the law.
Banghangziam cile thiampi hi na lai zo ahikom in, thukham zong lai kul hamtang hi.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Banghangziam cile hi a son uh sia phungdang pan hi a, tua phung sung ah kuama in biaktau ah naseam ngei ngawl hi.
14 For it is evident that our Lord sprang out of Judah; of which tribe Moses spake nothing concerning priesthood.
Banghangziam cile i Topa sia Judah sung pan in hong piang hi, ci kilang hi; tua phung sia Moses in thiampi a hina taw kizui in bangma son ngawl hi.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Banghangziam cile Melchizedek bang a dang thiampi hong piang ahikom thiampi minam kilai zo hi, ci hong kilang seseam hi,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Tua thiampi sia cilesa thupiakna bang in a kivawt hi ngawl a, a mong nei ngawl nuntak na i vangletna bang in a kivawt a hihi.
Banghangziam cile, nangma sia Melchizedekk bang in tawntung thiampi na hihi, ci in ama in tettipang hi. (aiōn g165)
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Banghangziam cile nidang lai a ki pia thupiak sia thaneam le phatuam ngawl ahikom, kivawk takpi hi.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Banghangziam cile thukham in bangma kicingsak ngawl hi, ahihang a phazaw lametna hong paipui a; tua lametna taw Pathian kung ah i neak thei hi.
20 And inasmuch as not without an oath he was made priest:
Taciang ama sia thukham om ngawl in thiampi a ki suaksak hi ngawl hi:
21 ( For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec: ) (aiōn g165)
Banghangziam cile tua thiampi te sia thukham om ngawl in thiampi a ki suaksak te a hihi; ahihang Jesus sia thukham taw ahikom in, Topa in kiciam a, ki sikkik ngawl tu hi, nangma sia Melchizedek bang in tawntung thiampi na hihi, ci hi: (aiōn g165)
22 By so much was Jesus made a surety of a better testament.
Tabang in Jesus sia a phazaw kamciam kipsak pa hong suak hi.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
Taciang amate thiampi tampi om takpi hi, banghangziam cile thina hang in thiampi seam suak thei ngawl hi:
Ahihang Jesus sia nungta paisuak ahikom a ki lai thei ngawl thiampi hina nei hi. (aiōn g165)
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Tua ahikom Ama tungtawn in Pathian kung a pai te sia a tawpdong in ngum thei a, amate atu thungetsak tu in a tawntung in nungta hi.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Banghangziam cile, tabang in a thiangtho, mawna nei ngawl, a niin ngawl, mawnei te taw omkhawm ngawl le van sang a sang zaw in a vawt thiampi sang sia eite atu hong suak hi;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Ama sia, tua thiampi sang te in, amate mawna atu biakpiakna pia masa a, tua zawkciang in mipi atu a pia te bang in nisim piak kul ngawl hi: banghangziam cile Ama le Ama biakpiakna a kipiak ciang in khatvei taw man hi.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
Banghangziam cile thukham in thaneamna a nei mihing te thiampi sang in vawt hi; ahihang thukham pan kipan in a kiciamna thu in tawntung kicinna Tapa sia thiampi sang in vawt hi. (aiōn g165)
