1 Corinthians 10

1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see

2 And were all baptized unto Moses in the cloud and in the sea;

and were all baptised vnder Moses in the cloude and in the see:

3 And did all eat the same spiritual meat;

and dyd all eate of one spirituall meate

4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ.

5 But with many of them God was not well pleased: for they were overthrown in the wilderness.

But in many of them had god no delite. For they were overthrowen in the wildernes.

6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

These are ensamples to vs that we shuld not lust after evyll thinges as they lusted

7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe.

8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye. xxiii. thousande.

9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes.

10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

Nether murmure ye as some of them murmured and were destroyed of ye destroyer

11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the age are come. (aiōn g165)

All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)

12 Wherefore let him that thinketh he standeth take heed lest he fall.

Wherfore let hym that thynketh he stodeth take hede least he fall.

13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.

14 Wherefore, my dearly beloved, flee from idolatry.

Wherfore my deare beloued fle from worshippynge of ydols.

15 I speak as to wise men; judge ye what I say.

I speake as vnto them which have discrecion Iudge ye what I saye.

16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

Ys not the cuppe of blessinge which we blesse partakynge of ye bloude of Christ? ys not the breed which we breake partetakynge of the body of Christ?

17 For we being many are one bread, and one body: for we are all partakers of that one bread.

because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed.

18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?

19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils

21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles.

22 Do we provoke the Lord to jealousy? are we stronger than he?

Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.

23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

All thynges are lawfull to me but all thinges edifye not.

24 Let no man seek his own, but every man another’s wealth.

Let no man seke his awne proffet: but let every man seke anothers welthe.

25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

What soever is solde in the market that eate and axe no questions for conscience sake

26 For the earth is the Lord’s, and the fulness thereof.

For the erth is the lordis and all that therein is.

27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.

28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience.

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes.

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the Assembly of God:

Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:

33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.