Mark 12
1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
イエズス、喩を以て彼等に語出で給ひけるは、或人葡萄畑を造りて、籬を環らし、酒醡を堀り、物見台を設け之を小作人に貸して遠方へ旅立ちしが、
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
季節に至り、小作人より葡萄畑の果を受取らしめんとて、一人の僕を彼等に遣はししに、
3 And they caught him, and beat him, and sent him away empty.
小作人等之を捕へて打ち、空手にて逐歸せり。
4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
再他の僕を遣はししに、彼等又其頭を傷け、大に之を辱めたり。
5 And again he sent another; and him they killed, and many others; beating some, and killing some.
更に他の僕を遣はししに、彼等之をも殺し、尚其他數人の[使]をも、或は打ち或は殺せり。
6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
爰に尚一人の最愛の子ありければ、彼等我子をば敬ふならん、とて最後に之をも遣はししに、
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
小作人等語合ひけるは、是相続人なり、いざ來れかし彼を殺さん、然らば家督は我等の有と成るべし、と。
8 And they took him, and killed him, and cast him out of the vineyard.
乃ち捕へて之を殺し、葡萄畑の外に擲てり。
9 What shall therefore the master of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
然れば葡萄畑の主如何に之を處分せんか。彼は當に來りて、小作人等を打亡ぼし、葡萄畑を他人に貸與ふべし。
10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
汝等未此[聖]書を読まざるか、即「家を建つる人々の棄てし石は、隅の首石と為られたり。
11 This was YHWH 's doing, and it is marvellous in our eyes?
是は主の手に為されし事にて、我等の目には不思議なり」とあるなり、と。
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
司祭長律法學士等は、イエズスが己等を斥して此喩を語り給ひし事を悟りたれば、之を捕へんと謀りたりしも、群衆を懼れたり。斯て遂に彼を舍きて去りしが、
13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
言質を捉へん為に、ファリザイ人とヘロデの徒との中より、或人々をイエズスの許に遣はししに、彼等至りて是に云ひけるは、師よ、汝が眞實にして誰をも憚らざることは我等之を知る、其は人の面を見ず、眞理によりて神の道を教へ給へばなり。
14 And when they were come, they say unto him, Rabbi, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of Elohim in truth: Is it lawful to give tribute to Caesar, or not?
セザルには税を納むべきか、又は之を納めざるべきか、と。
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
イエズス彼等の狡猾を知りて、汝等何ぞ我を試むるや。デナリオを持來りて我に見せよ、と曰ひしかば、
16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
彼等之を齎せり。然て曰ひけるは、此像と銘とは誰のなるぞ、と。彼等セザルのなりと云ひしに、
17 And Yahushua answering said unto them, Render to Caesar the things that are Caesar's, and to YHWH the things that are YHWH 's. And they marvelled at him.
イエズス答へて、然らばセザルの物はセザルに還し、神の物は神に還せ、と曰ひしかば、彼等大いにイエズスを感歎し居たり。
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
復活なしと主張せるサドカイ人等、イエズスの許に至り、問ひて云ひけるは、
19 Rabbi, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
師よ、モイゼの我等に書殘しし所によれば、若人の兄弟死して妻を後に遺し、子を遺さざる時は、其兄弟彼が妻を娶りて兄弟の為に子を挙ぐべし、とあり。
20 Now there were seven brethren: and the first took a wife, and dying left no seed.
然るに兄弟七人ありて、兄妻を娶り子を遺さずして死し、
21 And the second took her, and died, neither left he any seed: and the third likewise.
其次の者之を娶りて亦子を遺さずして死し、第三の者も亦斯の如くにして、
22 And the seven had her, and left no seed: last of all the woman died also.
七人同じ様に之を娶りしかど、子を遺さず、最後に婦も亦死せり。
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
斯て復活の時彼等復活せば、彼婦は誰の妻となるべきか、其は七人皆之を娶りたればなり、と。
24 And Yahushua answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of YHWH?
イエズス答へて曰ひけるは、汝等は聖書をも神の能力をも知らざるが故に誤れるに非ずや。
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
蓋死者の中より復活したらん時には、娶らず嫁がず天に於る天使等の如し。
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush YHWH spake unto him, saying, I am the Elohim of Abraham, and the Elohim of Isaac, and the Elohim of Jacob?
汝等死者の復活する事に就きては、モイゼの書中、荊棘の篇に神が彼に曰ひし所を読まざりしか、即曰へらく「我はアブラハムの神、イザアクの神ヤコブの神なり」と、
27 He is not the Elohim of the dead, but the Elohim of the living: ye therefore do greatly err.
死者の神には非ず、生者の神にて在す。然れば汝等大いに誤れり、と。
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
一人の律法學士は、サドカイ人等の論じ合へるを聞き、イエズスの善く彼等に答へ給ひしを見て、是に近づき、凡ての掟の中、第一なるものは孰ぞ、と問ひしに、
29 And Yahushua answered him, The first of all the commandments is, Hear, O Israel; YHWH is our Elohim, YHWH is one:
イエズス答へて曰ひけるは、凡ての掟の中第一なるものは即、「イスラエルよ聴け、主なる汝の神は唯一の神なり。
30 And thou shalt love YHWH thy Elohim with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
汝の心を盡し、魂を盡し、意を盡し、盡して能力を盡して、主なる汝の神を愛すべし」と、是第一の掟なり。
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
第二も是に同じく、「汝の近き者を己の如く愛すべし」と是なり。是等より大いなる掟は他に在る事なし、と。
32 And the scribe said unto him, Well, Rabbi, thou hast said the truth: for there is one Elohim; and there is none other but he:
律法學士云ひけるは、善し、師よ、汝の曰へる所は眞なり。實に神は唯一にして、彼の外他の[神]なし。
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
又心を盡し、智恵を盡し、魂を盡し、力を盡して之を愛すべし、又近き者を己の如く愛するは、凡ての燔祭及犠牲に優れり、と。
34 And when Yahushua saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of YHWH. And no man after that durst ask him any question.
イエズス彼が賢く答へしを見て、汝は神の國に遠からず、と曰ひしが、此後敢てイエズスに問ふ者なかりき。
35 And Yahushua answered and said, while he taught in the temple, How say the scribes that the Messiah is the Son of David?
イエズス[神]殿に於て教へつつ居給ひし時、答へて曰ひけるは、律法學士等は如何ぞキリストをダヴィドの子なりと云ふや。
36 For David himself said by the Holy Spirit, YHWH said to my master, Sit thou on my right hand, till I make thine enemies thy footstool.
蓋ダヴィド聖霊によりて自ら曰く「主我主に曰へらく、我汝の敵を汝の足台と為すまで、我右に坐せよ」と。
37 David therefore himself calleth him master; and whence is he then his son? And the common people heard him gladly.
斯くダヴィド自らキリストを主と稱ふるに、是如何にして其子ならんや、と。夥しき群衆、欣びて之を聞けり。
38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
イエズス教を説きて人々に曰ひけるは、律法學士等に用心せよ、彼等は長き袍を着歩く事、衢にて敬禮せらるる事、
39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
會堂にて上座を占むる事、宴席にて上席に着く事を好み、
40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
長き祈に託けて寡婦等の家を食盡すなり。彼等は一入長き審判を受くべし、と。
41 And Yahushua sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
イエズス、賽銭箱の向に坐して、群衆の銭を投入るる状を眺め居給へるに、富者の多くは多分に投入れたりしが、
42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
一人の貧しき寡婦來りて、二ミスタ即三厘計を入れしかば、
43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
イエズス弟子等を呼集めて曰ひけるは、我誠に汝等に告ぐ、此貧しき寡婦は、賽銭箱に投入れたる凡ての人よりも多く入れたり。
44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
其は凡ての人は、其餘れる中より入れしに、此婦は其乏しき中より、総て有てる物、己が生計の料を悉く入れたればなり、と。
