Luke 6
1 And it came to pass on the second Sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
On the Sabbath called second prime, as Jesus was passing through the cornfields, his disciples plucked the ears of corn, and rubbed them in their hands and eat them.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the Sabbath days?
And some Pharisees said to them, Why do you that which it is not lawful to do on the Sabbath?
3 And Yahushua answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
Jesus replying, said to them, Did you never read what David and his attendants did, when they were hungry;
4 How he went into the house of YHWH, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
how he entered the mansion of God, and took and eat the loaves of the presence, and gave also of this bread to his attendants; though it can not be lawfully eat by any but the priests?
5 And he said unto them, That the Son of man is master also of the Sabbath.
He added, The Son of Man is master even of the Sabbath.
6 And it came to pass also on another Sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
It happened also on another Sabbath, that he went into the synagogue and taught; and a man was there whose right hand was blasted.
7 And the scribes and Pharisees watched him, whether he would heal on the Sabbath day; that they might find an accusation against him.
Now the Scribes and the Pharisees watched, to see whether he would heal on the Sabbath, that they might find matter for accusing him.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
But he, knowing their thoughts, said to the man, whose hand was blasted, Arise, and stand in the middle. And he arose and stood.
9 Then said Yahushua unto them, I will ask you one thing; Is it lawful on the Sabbath days to do good, or to do evil? to save life, or to destroy it?
Then Jesus said to them, I would ask you, What is it lawful to do on the Sabbath? Good or ill? To save, or to destroy?
10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
And, looking around on them all, he said to the man, stretch out your hand; and in doing this, his hand was rendered sound like the other.
11 And they were filled with madness; and communed one with another what they might do to Yahushua.
But they were filled with madness, and consulted together, what they should do to Jesus.
12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to YHWH.
In those days, Jesus retired to a mountain to pray, and spent the whole night in an oratory.
13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
When it was day, he called to him his disciples; and of them he chose twelve, whom he named Apostles.
14 Simon, (whom he also named Kepha, ) and Andrew his brother, James and John, Philip and Bartholomew,
Simon, whom he also named Peter, and Andrew, his brother, James, and John, Philip, and Bartholomew;
15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
Matthew, and Thomas, James, son of Alpheus, and Simon called the Zealous,
16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
Judas, brother of James, and Judas Iscariot, who proved a traitor.
17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Afterward, Jesus, coming down with them, stopped on a plain, where a company of his disciples, with a vast multitude from all parts of Judea, Jerusalem, and the maritime country of Tyre and Sidon,
18 And they that were vexed with unclean spirits: and they were healed.
were come to hear him, and to be healed of their diseases. Those also who were infested with unclean spirits, came, and were cured.
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
And every one strove to touch him, because a virtue came from him, which healed them all.
20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of YHWH.
Then fixing his eyes on his disciples, he said, Happy you poor, for the kingdom of God is yours!
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
Happy you that hunger now, for you shall be satisfied! Happy you that weep now, for you shall laugh!
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Happy shall you be when men shall hate you, and separate your from their society; yes, reproach and defame you, on account of the Son of Man!
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Rejoice on that day, and triumph, knowing that your reward in heaven is great! for thus did their fathers treat the prophets.
24 But woe unto you that are rich! for ye have received your consolation.
But alas, for you rich; for you have received your comforts!
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Alas, for you that are full; for you shall hunger! Alas, for you who laugh now; for you shall mourn and weep!
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Alas, when all men shall speak well of you; for so did their fathers of the false prophets.
27 But I say unto you which hear, Love your enemies, do good to them which hate you,
But I charge you, my hearers, love your enemies, do good to them who hate you,
28 Bless them that curse you, and pray for them which despitefully use you.
bless them who curse you, pray for them who traduce you.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
To him who smites you on one cheek, present the other; and from him who takes your mantle, withhold not your coat.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Give to every one who asks you; and from him who takes away your goods, do not demand them back.
31 And as ye would that men should do to you, do ye also to them likewise.
And as you would that men should do to you, do you likewise to them.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
For if you love those who love you, what thanks are you entitled to, since even sinners love those who love them?
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
And if you do good to those who do good to you, what thanks are you entitled to, since even sinners do the same?
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
And if you lend to those from whom you hope to receive, what thanks are you entitled to, since even sinners lend to sinners, that they may received as much in return.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
But love your enemies, do good and lend, nowise despairing; and your reward shall be great; and you shall be sons of the Most High; for he is kind to the ungrateful and malignant.
36 Be ye therefore merciful, as your Father also is merciful.
Be therefore merciful, as your Father is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Judge not, and you shall not be judged; condemn not, and you shall not be condemned; release, and you shall be released;
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
give, and you shall get: good measure, pressed down and shaken, and heaped, shall be poured into your lap; for the very measure you give to others you yourself shall receive.
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
He also used this comparison: Can the blind guide the blind? Will not both fall into a ditch?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
The disciple is not above his teacher; but every finished disciple shall be as his teacher.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
And why do you observe the mote in your brother's eyes; but perceive not the splinter in your own eye?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Or how can you say to your brothers, Brother, let me take out the mote which is in your eye, not considering that there is a splinter out of your own eye; then you will see to take out the mote which is in your brother's eyes.
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
That is not a good tree which yields bad fruit; nor is that a bad tree which yields good fruit.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
For every tree is known by its own fruit. Figs are not gathered off thorns; nor grapes off a bramble-bush.
45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
The good man, out of the good treasure of his heart, brings that which is good: the bad man out of the bad treasure of his heart, brings that which is bad; for it is out of the fulness of the heart that the mouth speaks.
46 And why call ye me, Rabbi, Rabbi, and do not the things which I say?
But why do you, in addressing me, cry, Master, Master, and obey not my commands!
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Whoever comes to me and hears my precepts, and practices them, I will show you whom he resembles:
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
he resembles a man who built a house, and digging deep, laid the foundation upon the rock: and when an inundation came, the torrent broke upon that house, but could not shake it; for it was founded upon rock.
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
But he who hears, and does not practice, resembles a man, who, without laying a foundation, built a house upon the earth: which, when the torrent broke against it, fell, and became a great pile of ruins.
