Romans 11
1 I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
a belle nani sa Kutelle wa nnari anit me? uwanya uso nani ba bara men wangnkuna Isiraila ri unuzu likura Ibrahim tutun lilem benjamin benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Kutelle wa nnari anit me b, ale na awadi ananyinu nani, sa lyiru imon ille na inyarta wa bellin litin kitin Iliya na awa sau kuhulu kiti Kutelle abara anan Israila?
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Chikilari inna mollusu anit anan mbellu naufe ipucho tibagadife miyari chas nlawa tutun idin piziru nighe.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Kutellẹ wa tarda awaro: “nna chau litinighe nanilime amui kuzor alle na issa tumuno nin naluum mine kitin baale ba”.
5 Even so then at this present time also there is a remnant according to the election of grace.
har nene re nnya ko kusa ufere mboullu Kutellẹ imon nggisin duk.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Vat nani andi barai ayii ubolluKutellẹ na bara katari ba andina nani ubollu Kutellẹ. di ubollu ba.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Iyarighari tutungha? imon ule na an Isirale wa piziru iwa se iniba nnan feeru Kuteelẹ wase ngisine ghas.
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; ) unto this day.
Ud nafo na inyerte wabellin “Kutellẹwa nii nani Ifipnnun me min nyisi na nyeju kiti ba nin atuf ansalin nlanzu uliru udak kitin mon”
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Dauda woro nenghe “na kutebul mine sokutaru libarda litala ntirzu a usọ atunu” kitimine.
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
Naiyizi mine uwo isirọ bara i wayeje kiti ko kome mine tumun
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Awa bellin nani “iwa utirzo bara disua idiuwa?” uwa uso nani ba bara nan naudisu mine watii uduchu daa na nan nan nsalin yiru Kutellẹ baraifea nanin ayinasu liyarin.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Andi uyi naseimon nachara diu mine uwalu mine umon nachara kiti nan ntanni nin malizin nacharaiworo use namon nachara.
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Nene nin indin nliru nanghinu anan ntani kulle meng unan kadura na uda kiti nan ntanni Kutellẹ indin fọfigiri nin katanighe.
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
mmoti mba nanzu amon nibinai issua. lagann alle na idi amon mine se utuch.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
An di unna rani alele unare ti tise umuni nati an nye '' Yagari useru mine ba ti uba so ulai ki nan kulle?''
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
An di kumat ifarri adi lau na nere iyip ma, an tillin di lau, annere ti langgye ba yitu. pucu tilangye ina.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Iwadin woru i puco ton ti lang kuca, f, kucan zaitu kusho iwa shonfi na nya mine uba koswu nan gyinu mmari tiling tiling kuca zaintu,
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
yen je uwa fo figiri nin tilan gye. Asa uba fo figiri na fere nin tilang, na fe re ming ti langye ba, ama tilangyere min fi.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
Uma/ uba nin woru, ''Ina n shono men ku nan nye.''
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Kidegen nere/ kiden nere! Bara usalin nni kibinai mine iwa pucu tilangye, nin nani uyisa nan nya yenu fe sa uyenu. Nu uwa ganti liti fe kan ba, lanza fiu.
21 For if God spared not the natural branches, take heed lest he also spare not thee.
Sasa na Kutelle wa sun tilang ti cine ba fe wang na awa sun fi ba.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Yenen nene, imon i cine irka na Kutelle na su. Nlong ikot urinjaya Kutenlle wa wunun ale na iwa dui, inlong likot urinjaya Kutelle na dak ati mine uni wa ti ayi a shaeu me, sasa na ni ba, fe wan iwa wernu i finlo. `
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Iwasena ituna nan nya salin yinnu ibashonminu nan nya iba shunmunu nann nya. Bara Kutellẹ nwa nya apirun minu nnan nyẹ.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
fe wang iwa kalafi kiti kuchan nzaitu kusho, ko na litino me din nan nya kusho, ida munu fi nin kuchan nzaitun kilari, nafo na idin suzu belle anun na iyiru litinọ mine, ikuru ishominu kuwa.
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Linuana na iwa so lọn ba, nin nimon liyeshi, bari iwa yita nin yinnu nin kpiluzu nati mine; Israila nase ngbas bat nan nya mine, se na inase ukulu nannan tanni Kutellẹ.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Nanere vat nan Israile base utuchu, nafo na ina yerti: “unantuchu ba nuzu nnan nyan Zion; aba kallu udiru kutelle kitin Yakub.
27 For this is my covenant unto them, when I shall take away their sins.
Likawali nigha lolẹ nan ghinu, nba kalu alapi mine.”
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
Nlon likot nbellen nliru Kutellẹ, ina nari ani bara anun, nlon likot bara uferu Kutellẹ, anan suuwari barian ka mine.
29 For the gifts and calling of God are without repentance.
Bara na Kutellẹ wasa akpiliya kibinai mẹ nan nya fillu nin yichilu me ba.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Nafo nin chizune ne na iwadi anan dortu Kutellẹ ba, ina se nkune kune Kutellẹ bara udortu me,
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Nene alẹ Ayahudawe iwa nari udortu Kutellẹ, iwa first nani nkune kune nafo na ina durso minu inung ma nene seru nkune kune.
Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Kakama, ncham cham nimon nachara inyiru nin yinnu Ketellẹ! Ghari wasa a pizira nan nya nsharamẹ, Tibau me katin likara inyinnu!
34 For who hath known the mind of the Lord? or who hath been his counseller?
“Ghari yiru kibinayi in Chikilarẹ? Sa ghari udon nkpiluzu in nliru me?
35 Or who hath first given to him, and it shall be recompensed unto him again?
Sa ghari na burun ana Kutellẹ imonimon, sa inan kpilla ina ghe?”
