Hebrews 9
1 THEN verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Imel je pač tudi prvi šator pravice službe Božje in posvetno svetišče.
2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
Šator namreč je bil napravljen prvi, v katerem je bil svečnik in miza in razpostava kruhov; kateri se imenuje Sveti.
3 And after the second veil, the tabernacle which is called the Holiest of all;
Za drugim pa zagrinjalom šator imenovani: Najsvetejši,
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
Imajoč zlato kadilnico in skrinjo zaveze, od vseh strani zlatom okovano, v kateri zlati vrč z mano, in palica Aronova zeleneča, in ploče zaveze;
5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Nad njo pa Kerubi slave, obsenčujoči pokrov sprave, o čemur ni sedaj govoriti na drobno.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
Ker je torej to tako napravljeno, vhajajo v prvi šator vedno duhovniki službo opravljat;
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
V druzega pa enkrat na leto sam višji duhovnik, ne brez krvi, katero daruje záse in za ljudstva pregreške;
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Ker Duh sveti kaže to, da pot do svetišča ni še razodeta, dokler ima še stanje prvi šator;
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Kateri je prilika za čas sedanji, v katerem se darujejo darovi in žrtve, ki ne morejo po zavesti popolniti službujočega,
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Ker so samo z jedili vred in pijačami in različnim omivanjem in mesnimi navedbami do časa poprave naložene.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Kristus pa je prišel, višji duhovnik prihodnjih dobrót, in je šel skozi večji in popolnejši šator, ne z roko narejen, to je, ne tega stvarjenja,
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
Tudi ne po krvi kozlov in telét, nego po svoji krvi, enkrat za vselej v svetišče in je našel večno rešitev. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Kajti če bikov in kozlov in junice pepel, ki pokropi onečiščene, osvečuje za mesno čistost,
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
Kolikanj bolj bode kri Kristusa, kateri se je po Duhu večnem daroval brez madeža Bogu, očistila vest vašo mrtvih dél, da služite Bogu živemu? (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
In zato je nove zaveze srednik, da, ko se je zgodila smrt za rešenje grehov po prvi zavezi, poklicani obljubo zadobé večne dedščine. (aiōnios g166)
16 For where a testament is, there must also of necessity be the death of the testator.
Kajti kjer je oporoka, treba da se naznani smrt oporočnika;
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Kajti oporoka je pri mrtvih veljavna, ker nikdar nima moči, kader živi oporočnik.
18 Whereupon neither the first testament was dedicated without blood.
Zato se tudi prva ni ponovila brez krvi.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Ko je bil namreč Mojzes vsako zapoved po postavi oznanil vsemu ljudstvu, vzel je kri telét in kozlov z vodo in volno škarlatno in isopom, ter pokropil knjigo sámo in vse ljudstvo, govoreč:
20 Saying, This is the blood of the testament which God hath enjoined unto you.
"To je kri zaveze, katero je Bog vam zapovedal."
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
In tudi šator in vse orodje službe Božje pokropil je enako s krvjo.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
In skoraj se vse očisti v krvi po postavi, in brez prelivanja krvi ne zgodí se odpuščenje.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Potrebno je torej, da se podobe nebeških stvarî s tem očiščajo, nebeške stvari same pa z boljšimi žrtvami mimo téh.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Kajti Kristus ni šel v svetišče z roko narejeno, podobo pravega, nego v samo nebo, prikazat se sedaj obličju Božjemu za nas;
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Tudi ne, samega sebe večkrat darovat, kakor višji duhovnik vhaja v svetišče vsako leto s tujo krvjo;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
(Kajti večkrat bi bil moral trpeti od ustanove sveta), sedaj pa se je enkrat prikazal po žrtvi svoji na konci sveta v izbrisanje greha. (aiōn g165)
27 And as it is appointed unto men once to die, but after this the judgment:
In v kolikor je človeku namenjeno enkrat umreti, po tem pa sodba,
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Tako se bode tudi Kristus, ko se je enkrat daroval, da bi nosil mnogih grehe, vdrugič brez greha prikazal njim v zveličanje, kateri ga pričakujejo.
