Hebrews 10

1 FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.

2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.

3 But in those sacrifices there is a remembrance again made of sins every year.

Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.

4 For it is not possible that the blood of bulls and of goats should take away sins.

For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.

5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.

6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

In sacrifices and synne offerynges thou hast no lust.

7 Then said I, Lo, I come (in the volume of the book it is written of me, ) to do thy will, O God.

Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.

8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god

13 From henceforth expecting till his enemies be made his footstool.

and from hence forth tarieth till his foes be made his fotestole.

14 For by one offering he hath perfected for ever them that are sanctified.

For with one offerynge hath he made parfecte for ever them yt are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

And ye holy goost also beareth vs recorde of this even when he tolde before:

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them

17 And their sins and iniquities will I remember no more.

and their synnes and iniquyties will I remember no moare.

18 Now where remission of these is, there is no more offering for sin.

And where remission of these thinges is there is no moare offerynge for synne.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.

21 And having an high priest over the house of God;

And seynge also that we have an hye prest which is ruler over ye housse of god

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water

23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised; )

and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)

24 And let us consider one another to provoke unto love and to good works:

and let vs consyder one another to provoke vnto love and to good workes:

25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries

28 He that despised Moses’ law died without mercy under two or three witnesses:

He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.

31 It is a fearful thing to fall into the hands of the living God.

It is a fearfull thynge to faule into the hondes of the livynge God.

32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities

33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce

35 Cast not away therefore your confidence, which hath great recompence of reward.

Cast not awaye therfore youre confidence which hath great rewarde to recopence.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.

37 For yet a little while, and he that shall come will come, and will not tarry.

For yet a very lytell whyle and he that shall come will come and will not tary.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.