Acts 17
1 NOW when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Прешедша же Амфиполь и Аполлонию, внидоста в Солунь, идеже бе сонмище Иудейское.
2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
По обычаю же своему Павел вниде к ним и по субботы три стязашеся с ними от Писаний,
3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
сказуя и предлагая им, яко Христу подобаше пострадати и воскреснути от мертвых, и яко Сей Иисус, Егоже аз проповедую вам, есть Христос.
4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
И нецыи от них вероваша и приложишася к Павлу и Силе, от честивых Еллин множество много и от жен благородных не мало.
5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Возревновавше же непокоршиися Иудее и приемше крамолники некия мужы злыя, и собравше народ, молвяху по граду: нашедше же на дом Иассонов, искаху их извести к народу.
6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Не обретше же их, влечаху Иассона и некия от братий ко градоначалником, вопиюще, яко, иже развратиша вселенную, сии и зде приидоша,
7 Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
ихже прият Иассон: и сии вси противно велением кесаревым творят, царя глаголюще иного быти, Иисуса.
8 And they troubled the people and the rulers of the city, when they heard these things.
Смятоша же народ и градоначалники слышащыя сия:
9 And when they had taken security of Jason, and of the other, they let them go.
вземше же доволное от Иассона и от прочих, отпустиша их.
10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
Братия же абие в нощи отслаша Павла и Силу в Берию: иже пришедша, идоста в собор Иудейский.
11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Сии же бяху благороднейши живущих в Солуни, иже прияша слово со всем усердием, по вся дни разсуждающе Писания, аще суть сия тако.
12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
Мнози убо от них вероваша, и от Еллинских жен благообразных и мужей не мало.
13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
И яко уведаша иже от Солуня Иудее, яко и в Берии проповедася от Павла слово Божие, приидоша и тамо движуще и смущающе народы.
14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
Абие же тогда братия отпустиша Павла ити на поморие: остаста же Сила и Тимофей тамо.
15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
Провождающии же Павла ведоша его даже до Афин, и приемше заповедь к Силе и Тимофею, да яко скорее приидут к нему, изыдоша.
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Во Афинех же ждущу их Павлу, раздражашеся дух его в нем зрящем идол полн сущь град.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Стязашеся же убо на сонмищи со Иудеи и с честивыми, и на торжищи по вся дни с приключающимися.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Нецыи же от епикур и от стоик философ стязахуся с ним: и нецыи глаголаху: что убо хощет суесловивый сей глаголати? Инии же: чуждих богов мнится проповедник быти: яко Иисуса и воскресение благовествоваше им.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Поемше же его, ведоша на ареопаг, глаголюще: можем ли разумети, что новое сие глаголемое тобою учение?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
Странна бо некая влагаеши во ушеса наша: хощем убо разумети, что хотят сия быти?
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Афинее же вси и приходящии страннии ни во чтоже ино упражняхуся, разве глаголати что или слышати новое.
22 Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Став же Павел посреде ареопага, рече: мужие Афинейстии, по всему зрю вы аки благочестивыя:
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
проходя бо и соглядая чествования ваша, обретох и капище, на немже бе написано: неведомому Богу. Егоже убо не ведуще (благолепне) чтете, Сего аз проповедую вам.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
Бог сотворивый мир и вся, яже в нем, Сей небесе и земли Господь сый, не в рукотворенных храмех живет,
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
ни от рук человеческих угождения приемлет, требуя что, Сам дая всем живот и дыхание и вся:
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
сотворил же есть от единыя крове весь язык человечь, жити по всему лицу земному, уставив предучиненая времена и пределы селения их,
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
взыскати Господа, да поне осяжут Его и обрящут, яко не далече от единаго коегождо нас суща:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
о Нем бо живем и движемся и есмы, якоже и нецыи от ваших книжник рекоша: Сего бо и род есмы.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Род убо суще Божий, не должни есмы непщевати подобно быти Божество злату, или сребру, или каменю художне начертану, и смышлению человечу:
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
лета убо неведения презирая Бог, ныне повелевает человеком всем всюду покаятися:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
зане уставил есть день, в оньже хощет судити вселенней в правде, о Мужи, Егоже предустави, веру подая всем, воскресив Его от мертвых.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Слышавше же воскресение мертвых, овии убо ругахуся, овии же реша: да слышим тя паки о семе.
33 So Paul departed from among them.
И тако Павел изыде от среды их.
34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Нецыи же мужие прилепившеся ему, вероваша: в нихже бе и Дионисий Ареопагитский, и жена именем Дамарь, и друзии с ними.
