2 Corinthians 5
1 FOR we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
aparam asmAkam etasmin pArthive dUShyarUpe veshmani jIrNe satIshvareNa nirmmitam akarakR^itam asmAkam anantakAlasthAyi veshmaikaM svarge vidyata iti vayaM jAnImaH| (aiōnios g166)
2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
yato hetoretasmin veshmani tiShThanto vayaM taM svargIyaM vAsaM paridhAtum AkA NkShyamANA niHshvasAmaH|
3 If so be that being clothed we shall not be found naked.
tathApIdAnImapi vayaM tena na nagnAH kintu parihitavasanA manyAmahe|
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
etasmin dUShye tiShThanato vayaM klishyamAnA niHshvasAmaH, yato vayaM vAsaM tyaktum ichChAmastannahi kintu taM dvitIyaM vAsaM paridhAtum ichChAmaH, yatastathA kR^ite jIvanena martyaM grasiShyate|
5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
etadarthaM vayaM yena sR^iShTAH sa Ishvara eva sa chAsmabhyaM satya NkArasya paNasvarUpam AtmAnaM dattavAn|
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
ataeva vayaM sarvvadotsukA bhavAmaH ki ncha sharIre yAvad asmAbhi rnyuShyate tAvat prabhuto dUre proShyata iti jAnImaH,
7 (For we walk by faith, not by sight: )
yato vayaM dR^iShTimArge na charAmaH kintu vishvAsamArge|
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
apara ncha sharIrAd dUre pravastuM prabhoH sannidhau nivastu nchAkA NkShyamANA utsukA bhavAmaH|
9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
tasmAdeva kAraNAd vayaM tasya sannidhau nivasantastasmAd dUre pravasanto vA tasmai rochituM yatAmahe|
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
yasmAt sharIrAvasthAyAm ekaikena kR^itAnAM karmmaNAM shubhAshubhaphalaprAptaye sarvvaismAbhiH khrIShTasya vichArAsanasammukha upasthAtavyaM|
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
ataeva prabho rbhayAnakatvaM vij nAya vayaM manujAn anunayAmaH ki ncheshvarasya gochare saprakAshA bhavAmaH, yuShmAkaM saMvedagochare. api saprakAshA bhavAma ityAshaMsAmahe|
12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
anena vayaM yuShmAkaM sannidhau punaH svAn prashaMsAma iti nahi kintu ye mano vinA mukhaiH shlAghante tebhyaH pratyuttaradAnAya yUyaM yathAsmAbhiH shlAghituM shaknutha tAdR^isham upAyaM yuShmabhyaM vitarAmaH|
13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
yadi vayaM hataj nAnA bhavAmastarhi tad IshvarArthakaM yadi cha saj nAnA bhavAmastarhi tad yuShmadarthakaM|
14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
vayaM khrIShTasya premnA samAkR^iShyAmahe yataH sarvveShAM vinimayena yadyeko jano. amriyata tarhi te sarvve mR^itA ityAsmAbhi rbudhyate|
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
apara ncha ye jIvanti te yat svArthaM na jIvanti kintu teShAM kR^ite yo jano mR^itaH punarutthApitashcha tamuddishya yat jIvanti tadarthameva sa sarvveShAM kR^ite mR^itavAn|
16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
ato hetoritaH paraM ko. apyasmAbhi rjAtito na pratij nAtavyaH|yadyapi pUrvvaM khrIShTo jAtito. asmAbhiH pratij nAtastathApIdAnIM jAtitaH puna rna pratij nAyate|
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
kenachit khrIShTa Ashrite nUtanA sR^iShTi rbhavati purAtanAni lupyante pashya nikhilAni navInAni bhavanti|
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
sarvva nchaitad Ishvarasya karmma yato yIshukhrIShTena sa evAsmAn svena sArddhaM saMhitavAn sandhAnasambandhIyAM paricharyyAm asmAsu samarpitavAMshcha|
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
yataH IshvaraH khrIShTam adhiShThAya jagato janAnAm AgAMsi teShAm R^iNamiva na gaNayan svena sArddhaM tAn saMhitavAn sandhivArttAm asmAsu samarpitavAMshcha|
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
ato vayaM khrIShTasya vinimayena dautyaM karmma sampAdayAmahe, IshvarashchAsmAbhi ryuShmAn yAyAchyate tataH khrIShTasya vinimayena vayaM yuShmAn prArthayAmahe yUyamIshvareNa sandhatta|
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
yato vayaM tena yad IshvarIyapuNyaM bhavAmastadarthaM pApena saha yasya j nAteyaM nAsIt sa eva tenAsmAkaM vinimayena pApaH kR^itaH|
