2 Corinthians 3
1 DO we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Are we beginning again to commend ourselves? We do not need, as do some, letters of commendation to you or from you, do we?
2 Ye are our epistle written in our hearts, known and read of all men:
You are our letter, written in our hearts, known and read by everyone;
3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
being revealed that you are a letter of Messiah, served by us, written not with ink, but with the Ruach of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
4 And such trust have we through Christ to God-ward:
Such confidence we have through Messiah toward God;
5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
who also made us sufficient as servants of a new covenant; not of the letter, but of the Ruach. For the letter kills, but the Ruach gives life.
7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
8 How shall not the ministration of the spirit be rather glorious?
won't service of the Ruach be with much more glory?
9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
For truly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
11 For if that which is done away was glorious, much more that which remaineth is glorious.
For if that which passes away was with glory, much more that which remains is in glory.
12 Seeing then that we have such hope, we use great plainness of speech:
Having therefore such a hope, we use great boldness of speech,
13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.
14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Messiah it passes away.
15 But even unto this day, when Moses is read, the vail is upon their heart.
But to this day, when Moses is read, a veil lies on their heart.
16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
But whenever one turns to the Lord, the veil is taken away.
17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
Now the Lord is the Ruach and where the Ruach of the Lord is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
But we all, with unveiled face looking as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Ruach.
