Romans 8

1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.

2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:

4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.

5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.

6 For to be carnally minded is death; but to be spiritually minded is life and peace.

To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.

7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.

8 So then they that are in the flesh cannot please God.

So then they yt are geven to the flesshe canot please God.

9 But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.

Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.

12 Therefore, brothers, we are debtors, not to the flesh, to live after the flesh.

Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.

13 For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.

For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.

14 For as many as are led by the Spirit of God, they are the sons of God.

For as many as are led by the sprete of God: they are the sonnes of god.

15 For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.

For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.

16 The Spirit itself bears witness with our spirit, that we are the children of God:

The same sprete certifieth oure sprete yt we are the sonnes of God.

17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.

19 For the earnest expectation of the creature waits for the manifestation of the sons of God.

Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere

20 For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.

22 For we know that the whole creation groans and travails in pain together until now.

For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.

23 And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.

24 For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?

For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?

25 But if we hope for that we see not, then do we with patience wait for it.

But and yf we hope for that we se not then do we with pacience abyde for it.

26 Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we should: but the Spirit itself makes intercession for us with groanings which cannot be uttered.

Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.

27 And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.

And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.

For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?

33 Who shall lay any thing to the charge of God’s elect? It is God that justifies.

Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:

34 Who is he that condemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.

who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?

36 As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.

As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.

37 No, in all these things we are more than conquerors through him that loved us.

Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.