Romans 3
1 What advantage then has the Jew? or what profit is there of circumcision?
apara nca yihuudina. h ki. m "sre. s.thatva. m? tathaa tvakchedasya vaa ki. m phala. m?
2 Much every way: chiefly, because that to them were committed the oracles of God.
sarvvathaa bahuuni phalaani santi, vi"se. sata ii"svarasya "saastra. m tebhyo. adiiyata|
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
kai"scid avi"svasane k. rte te. saam avi"svasanaat kim ii"svarasya vi"svaasyataayaa haanirutpatsyate?
4 God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
kenaapi prakaare. na nahi| yadyapi sarvve manu. syaa mithyaavaadinastathaapii"svara. h satyavaadii| "saastre yathaa likhitamaaste, atastvantu svavaakyena nirddo. so hi bhavi. syasi| vicaare caiva ni. spaapo bhavi. syasi na sa. m"saya. h|
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)
asmaakam anyaayena yadii"svarasya nyaaya. h prakaa"sate tarhi ki. m vadi. syaama. h? aha. m maanu. saa. naa. m kathaamiva kathaa. m kathayaami, ii"svara. h samucita. m da. n.da. m dattvaa kim anyaayii bhavi. syati?
6 God forbid: for then how shall God judge the world?
ittha. m na bhavatu, tathaa satii"svara. h katha. m jagato vicaarayitaa bhavi. syati?
7 For if the truth of God has more abounded through my lie to his glory; why yet am I also judged as a sinner?
mama mithyaavaakyavadanaad yadii"svarasya satyatvena tasya mahimaa varddhate tarhi kasmaadaha. m vicaare. aparaadhitvena ga. nyo bhavaami?
8 And not rather, (as we be slanderously reported, and as some affirm that we say, ) Let us do evil, that good may come? whose damnation is just.
ma"ngalaartha. m paapamapi kara. niiyamiti vaakya. m tvayaa kuto nocyate? kintu yairucyate te nitaanta. m da. n.dasya paatraa. ni bhavanti; tathaapi tadvaakyam asmaabhirapyucyata ityasmaaka. m glaani. m kurvvanta. h kiyanto lokaa vadanti|
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
anyalokebhyo vaya. m ki. m "sre. s.thaa. h? kadaacana nahi yato yihuudino. anyade"sina"sca sarvvaeva paapasyaayattaa ityasya pramaa. na. m vaya. m puurvvam adadaama|
10 As it is written, There is none righteous, no, not one:
lipi ryathaaste, naikopi dhaarmmiko jana. h|
11 There is none that understands, there is none that seeks after God.
tathaa j naanii"svaraj naanii maanava. h kopi naasti hi|
12 They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
vimaargagaamina. h sarvve sarvve du. skarmmakaari. na. h| eko janopi no te. saa. m saadhukarmma karoti ca|
13 Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
tathaa te. saantu vai ka. n.thaa anaav. rta"sma"saanavat| stutivaada. m prakurvvanti jihvaabhiste tu kevala. m| te. saamo. s.thasya nimne tu vi. sa. m ti. s.thati sarppavat|
14 Whose mouth is full of cursing and bitterness:
mukha. m te. saa. m hi "saapena kapa. tena ca puuryyate|
15 Their feet are swift to shed blood:
raktapaataaya te. saa. m tu padaani k. sipragaani ca|
16 Destruction and misery are in their ways:
pathi te. saa. m manu. syaa. naa. m naa"sa. h kle"sa"sca kevala. h|
17 And the way of peace have they not known:
te janaa nahi jaananti panthaana. m sukhadaayina. m|
18 There is no fear of God before their eyes.
parame"saad bhaya. m yattat taccak. su. soragocara. m|
19 Now we know that what things soever the law said, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
vyavasthaayaa. m yadyallikhati tad vyavasthaadhiinaan lokaan uddi"sya likhatiiti vaya. m jaaniima. h| tato manu. syamaatro niruttara. h san ii"svarasya saak. saad aparaadhii bhavati|
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
ataeva vyavasthaanuruupai. h karmmabhi. h ka"scidapi praa. nii"svarasya saak. saat sapu. nyiik. rto bhavitu. m na "sak. syati yato vyavasthayaa paapaj naanamaatra. m jaayate|
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
kintu vyavasthaayaa. h p. rthag ii"svare. na deya. m yat pu. nya. m tad vyavasthaayaa bhavi. syadvaadiga. nasya ca vacanai. h pramaa. niik. rta. m sad idaanii. m prakaa"sate|
22 Even the righteousness of God which is by faith of Jesus Christ to all and on all them that believe: for there is no difference:
yii"sukhrii. s.te vi"svaasakara. naad ii"svare. na datta. m tat pu. nya. m sakale. su prakaa"sita. m sat sarvvaan vi"svaasina. h prati varttate|
23 For all have sinned, and come short of the glory of God;
te. saa. m kopi prabhedo naasti, yata. h sarvvaeva paapina ii"svariiyatejohiinaa"sca jaataa. h|
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
ta ii"svarasyaanugrahaad muulya. m vinaa khrii. s.tak. rtena paritraa. nena sapu. nyiik. rtaa bhavanti|
25 Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
yasmaat sva"so. nitena vi"svaasaat paapanaa"sako balii bhavitu. m sa eva puurvvam ii"svare. na ni"scita. h, ittham ii"svariiyasahi. s.nutvaat puraak. rtapaapaanaa. m maarjjanakara. ne sviiyayaathaarthya. m tena prakaa"syate,
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.
varttamaanakaaliiyamapi svayaathaarthya. m tena prakaa"syate, apara. m yii"sau vi"svaasina. m sapu. nyiikurvvannapi sa yaathaarthikasti. s.thati|
27 Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.
tarhi kutraatma"slaaghaa? saa duuriik. rtaa; kayaa vyavasthayaa? ki. m kriyaaruupavyavasthayaa? ittha. m nahi kintu tat kevalavi"svaasaruupayaa vyavasthayaiva bhavati|
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
ataeva vyavasthaanuruupaa. h kriyaa vinaa kevalena vi"svaasena maanava. h sapu. nyiik. rto bhavitu. m "saknotiityasya raaddhaanta. m dar"sayaama. h|
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
sa ki. m kevalayihuudinaam ii"svaro bhavati? bhinnade"sinaam ii"svaro na bhavati? bhinnade"sinaamapi bhavati;
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
yasmaad eka ii"svaro vi"svaasaat tvakchedino vi"svaasenaatvakchedina"sca sapu. nyiikari. syati|
31 Do we then make void the law through faith? God forbid: yes, we establish the law.
tarhi vi"svaasena vaya. m ki. m vyavasthaa. m lumpaama? ittha. m na bhavatu vaya. m vyavasthaa. m sa. msthaapayaama eva|
