Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning. Thus his father wept for him. (Sheol )
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And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which you go, then shall you bring down my gray hairs with sorrow to the grave. (Sheol )
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And if you take this also from me, and mischief befall him, you shall bring down my gray hairs with sorrow to the grave. (Sheol )
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It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave. (Sheol )
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But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then you shall understand that these men have provoked the LORD. (Sheol )
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They, and all that appertained to them, went down alive into the pit, and the earth closed on them: and they perished from among the congregation. (Sheol )
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For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol )
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The LORD kills, and makes alive: he brings down to the grave, and brings up. (Sheol )
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The sorrows of hell compassed me about; the snares of death prevented me; (Sheol )
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Do therefore according to your wisdom, and let not his hoar head go down to the grave in peace. (Sheol )
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Now therefore hold him not guiltless: for you are a wise man, and know what you ought to do to him; but his hoar head bring you down to the grave with blood. (Sheol )
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As the cloud is consumed and vanishes away: so he that goes down to the grave shall come up no more. (Sheol )
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It is as high as heaven; what can you do? deeper than hell; what can you know? (Sheol )
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O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me! (Sheol )
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If I wait, the grave is my house: I have made my bed in the darkness. (Sheol )
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They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol )
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They spend their days in wealth, and in a moment go down to the grave. (Sheol )
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Drought and heat consume the snow waters: so does the grave those which have sinned. (Sheol )
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Hell is naked before him, and destruction has no covering. (Sheol )
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For in death there is no remembrance of you: in the grave who shall give you thanks? (Sheol )
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The wicked shall be turned into hell, and all the nations that forget God. (Sheol )
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For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption. (Sheol )
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The sorrows of hell compassed me about: the snares of death prevented me. (Sheol )
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O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit. (Sheol )
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Let me not be ashamed, O LORD; for I have called on you: let the wicked be ashamed, and let them be silent in the grave. (Sheol )
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Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol )
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But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol )
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Let death seize on them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Sheol )
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For great is your mercy toward me: and you have delivered my soul from the lowest hell. (Sheol )
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For my soul is full of troubles: and my life draws near to the grave. (Sheol )
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What man is he that lives, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol )
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The sorrows of death compassed me, and the pains of hell got hold on me: I found trouble and sorrow. (Sheol )
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If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there. (Sheol )
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Our bones are scattered at the grave’s mouth, as when one cuts and splits wood on the earth. (Sheol )
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Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol )
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Her feet go down to death; her steps take hold on hell. (Sheol )
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Her house is the way to hell, going down to the chambers of death. (Sheol )
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But he knows not that the dead are there; and that her guests are in the depths of hell. (Sheol )
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Hell and destruction are before the LORD: how much more then the hearts of the children of men? (Sheol )
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The way of life is above to the wise, that he may depart from hell beneath. (Sheol )
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You shall beat him with the rod, and shall deliver his soul from hell. (Sheol )
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Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol )
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The grave; and the barren womb; the earth that is not filled with water; and the fire that says not, It is enough. (Sheol )
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Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go. (Sheol )
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Set me as a seal on your heart, as a seal on your arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which has a most vehement flame. (Sheol )
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Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it. (Sheol )
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Ask you a sign of the LORD your God; ask it either in the depth, or in the height above. (Sheol )
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Hell from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations. (Sheol )
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Your pomp is brought down to the grave, and the noise of your viols: the worm is spread under you, and the worms cover you. (Sheol )
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Yet you shall be brought down to hell, to the sides of the pit. (Sheol )
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Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing whip shall pass through, it shall not come to us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
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And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing whip shall pass through, then you shall be trodden down by it. (Sheol )
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I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol )
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For the grave cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth. (Sheol )
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And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even to hell. (Sheol )
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Thus says the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol )
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They also went down into hell with him to them that be slain with the sword; and they that were his arm, that dwelled under his shadow in the middle of the heathen. (Sheol )
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The strong among the mighty shall speak to him out of the middle of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
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And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be on their bones, though they were the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from my eyes. (Sheol )
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Though they dig into hell, there shall my hand take them; though they climb up to heaven, there will I bring them down: (Sheol )
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And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice. (Sheol )
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Yes also, because he transgresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all people: (Sheol )
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But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire. (Geenna )
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire. (Geenna )
And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna )
If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell. (Geenna )
And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna )
And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell. (Geenna )
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna )
And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell. (Geenna )
And you, Capernaum, which are exalted to heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day. (Hadēs )
And thou, Capernaum, who hast been exalted unto heaven, shalt be cast down to hell: for if the miracles which have been wrought in thee had been done in Sodom, it had remained unto this day. (Hadēs )
And whoever speaks a word against the Son of man, it shall be forgiven him: but whoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn )
And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn )
He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful. (aiōn )
But the sown among the thorns, is he who heareth the word, and the anxiety about this world and the deceitfulness of riches, choketh the word, and it becometh unfruitful. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn )
As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. (aiōn )
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn )
Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, (aiōn )
And I say also to you, That you are Peter, and on this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs )
And I tell thee, That thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it. (Hadēs )
Why if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios )
If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal. (aiōnios )
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna )
And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire. (Geenna )
And, behold, one came and said to him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios )
And lo! a person coming to him, said, Good Master, what good thing shall I do, in order to attain eternal life? (aiōnios )
And every one that has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundred times, and shall inherit everlasting life. (aiōnios )
And every one who hath left family, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name sake, shall receive an hundred fold, and shall inherit life eternal. (aiōnios )
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said to it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away. (aiōn )
and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away. (aiōn )
Woe to you, scribes and Pharisees, hypocrites! for you compass sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. (Geenna )
Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. (Geenna )
You serpents, you generation of vipers, how can you escape the damnation of hell? (Geenna )
Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell? (Geenna )
And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world? (aiōn )
Then as he was sitting upon the mount of Olives, his disciples came to him privately, saying, Tell us, when shall there things be? and what is the sign of thy coming, and of the consummation of the age? (aiōn )
Then shall he say also to them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen. (aiōn )
teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen. (aiōn )
But he that shall blaspheme against the Holy Ghost has never forgiveness, but is in danger of eternal damnation. (aiōn , aiōnios )
but whosoever shall blaspheme against the Holy Ghost, hath no forgiveness to eternity, but is adjudged to everlasting damnation. (aiōn , aiōnios )
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful. (aiōn )
but the anxious cares of this world, and the seducing nature of wealth, and inordinate desires after other things entering in, choke the word, and it becometh unfruitful. (aiōn )
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna )
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched: (Geenna )
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna )
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched: (Geenna )
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna )
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: (Geenna )
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
And as he went out to the road, a person ran to him, and kneeling down, asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
But he shall receive an hundred times now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn , aiōnios )
who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting. (aiōn , aiōnios )
And Jesus answered and said to it, No man eat fruit of you hereafter for ever. And his disciples heard it. (aiōn )
And Jesus spake and said to it, Let no man eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn )
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn )
Luke 1:54
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He hath succoured Israel his servant, that he might be mindful of mercy for ever; (aiōn )
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn )
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As he spoke by the mouth of his holy prophets, which have been since the world began: (aiōn )
as he spake by the mouth of his holy prophets, which have been from the beginning: (aiōn )
And they sought him that he would not command them to go out into the deep. (Abyssos )
And he besought him that he would not order them to go into the abyss. (Abyssos )
And you, Capernaum, which are exalted to heaven, shall be thrust down to hell. (Hadēs )
And thou Capernaum, which hast been lifted up to heaven, shalt be cast down to hell. (Hadēs )
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life? (aiōnios )
But I will forewarn you whom you shall fear: Fear him, which after he has killed has power to cast into hell; yes, I say to you, Fear him. (Geenna )
But I will point out to you, whom ye should fear: Fear him, who, after he hath killed, hath power to cast into hell; yea, I say unto you, Fear him! (Geenna )
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn )
And the master praised the unjust steward, because he had acted providently: for the children of this world are more provident among their own generation of men, than the children of light. (aiōn )
And I say to you, Make to yourselves friends of the mammon of unrighteousness; that, when you fail, they may receive you into everlasting habitations. (aiōnios )
And I say unto you, Make yourselves friends with the unrighteous mammon that when ye fail, they may receive you into the eternal mansions. (aiōnios )
And in hell he lift up his eyes, being in torments, and sees Abraham afar off, and Lazarus in his bosom. (Hadēs )
and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. (Hadēs )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
And a certain ruler asked him, saying, Good Master, by doing what shall I inherit eternal life? (aiōnios )
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
who shall not receive back manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
And Jesus answering said to them, The children of this world marry, and are given in marriage: (aiōn )
And Jesus in reply said to them, The children of this world marry, and are given in marriage: (aiōn )
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
but they who are counted worthy to attain to that world, and the resurrection of the dead, neither marry, nor are given in marriage: (aiōn )
That whoever believes in him should not perish, but have eternal life. (aiōnios )
that every one who believeth on him may not perish, but have life eternal. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. (aiōnios )
He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him. (aiōnios )
He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him. (aiōnios )
But whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (aiōn , aiōnios )
but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal. (aiōn , aiōnios )
And he that reaps receives wages, and gathers fruit to life eternal: that both he that sows and he that reaps may rejoice together. (aiōnios )
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios )
Truly, truly, I say to you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death to life. (aiōnios )
Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life. (aiōnios )
Search the scriptures; for in them you think you have eternal life: and they are they which testify of me. (aiōnios )
Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me. (aiōnios )
Labor not for the meat which perishes, but for that meat which endures to everlasting life, which the Son of man shall give to you: for him has God the Father sealed. (aiōnios )
Labour not for the meat which is perishable, but for that meat which endureth unto life eternal, which the Son of man will give you: for him hath the Father sealed, even God. (aiōnios )
And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. (aiōnios )
And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day. (aiōnios )
Truly, truly, I say to you, He that believes on me has everlasting life. (aiōnios )
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios )
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world. (aiōn )
Whoever eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. (aiōnios )
He that eateth my flesh, and drinketh my blood, hath life eternal: and I will raise him up at the last day. (aiōnios )
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever. (aiōn )
This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity. (aiōn )
Then Simon Peter answered him, Lord, to whom shall we go? you have the words of eternal life. (aiōnios )
Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life. (aiōnios )
And the servant stays not in the house for ever: but the Son stays ever. (aiōn )
But the slave abideth not in the family for ever: but the son abideth for ever. (aiōn )
Truly, truly, I say to you, If a man keep my saying, he shall never see death. (aiōn )
Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity. (aiōn )
Then said the Jews to him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death. (aiōn )
Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity. (aiōn )
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn )
From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. (aiōn )
And I give to them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (aiōn , aiōnios )
and I give unto them everlasting life and they shall never perish to eternity, and no person shall pluck them out of my hand. (aiōn , aiōnios )
And whoever lives and believes in me shall never die. Believe you this? (aiōn )
and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? (aiōn )
He that loves his life shall lose it; and he that hates his life in this world shall keep it to life eternal. (aiōnios )
He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal. (aiōnios )
The people answered him, We have heard out of the law that Christ stays for ever: and how say you, The Son of man must be lifted up? who is this Son of man? (aiōn )
Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man? (aiōn )
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios )
And I know that his commandment is life eternal: therefore the things which I speak to you, just as the Father spake to me, so speak I. (aiōnios )
Peter says to him, You shall never wash my feet. Jesus answered him, If I wash you not, you have no part with me. (aiōn )
Peter saith to him, Thou shalt never wash my feet: no, never. Jesus answered him, Except I wash thee, thou hast no part with me. (aiōn )
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn )
And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn )
As you have given him power over all flesh, that he should give eternal life to as many as you have given him. (aiōnios )
even as thou hast given him authority over all flesh, that with regard to all those whom thou hast given him, he should give to them eternal life: (aiōnios )
And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent. (aiōnios )
and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah. (aiōnios )
Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption. (Hadēs )
that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption. (Hadēs )
He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs )
he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption. (Hadēs )
Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began. (aiōn )
whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. (aiōn )
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, see, we turn to the Gentiles. (aiōnios )
Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. (aiōnios )
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios )
Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. (aiōnios )
Known to God are all his works from the beginning of the world. (aiōn )
Known unto God from the beginning are all his works. (aiōn )
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios )
For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable: (aïdios )
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn )
who perverted the truth of God by falsehood, and worshipped and paid divine honours to the thing created instead of the Creator, who is blessed for evermore. Amen. (aiōn )
To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (aiōnios )
to those who, in the patient practice of good works, seek glory and honour and immortality―eternal life. (aiōnios )
That as sin has reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord. (aiōnios )
that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord. (aiōnios )
But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life. (aiōnios )
But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal. (aiōnios )
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios )
For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord. (aiōnios )
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn )
of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen. (aiōn )
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos )
or, Who shall descend into the abyss?” (that is, to bring Christ up again from the dead.) (Abyssos )
For God has concluded them all in unbelief, that he might have mercy on all. (eleēsē )
For God hath shut up all in unbelief, that he might have mercy upon all. (eleēsē )
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (aiōn )
Because by him, and through him, and for him, are all things, to whom be glory for ever and ever. Amen. (aiōn )
And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God. (aiōn )
And be not conformed to this world, but be transformed by the renovation of your mind, that you may prove by experience what is the will of God, that is good, acceptable, and perfect. (aiōn )
Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios )
Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages, (aiōnios )
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios )
but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith: (aiōnios )
To God only wise, be glory through Jesus Christ for ever. Amen. (aiōn )
to the only wise God, through Jesus Christ, be glory for ever and ever. Amen. Written to the Romans, and sent by Phoebe, a deaconess of the church in Cenchrea. (aiōn )
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? (aiōn )
Where is the sophist? where is the scribe? where is the inquisitive searcher after this world’s wisdom? hath not God turned into folly the wisdom of this world? (aiōn )
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: (aiōn )
But we speak wisdom among the perfect: yet not the wisdom of this world, nor of the rulers of this world, who are destroying themselves: (aiōn )
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world to our glory: (aiōn )
but we speak the wisdom of God, which had been hid in mystery, which God predestined before the worlds were, for our glory: (aiōn )
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn )
which none of the rulers of this world have known: for if they had known it, they would not have crucified the Lord of glory. (aiōn )
Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. (aiōn )
Let no man deceive himself. If any man among you thinketh himself a wise man in this world, let him become a fool, that he may be wise. (aiōn )
Why, if meat make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend. (aiōn )
Wherefore if meat give occasion of offence to my brother, I will in no wise eat meat for ever, that I give no cause of offence to my brother. (aiōn )
Now all these things happened to them for ensamples: and they are written for our admonition, on whom the ends of the world are come. (aiōn )
Now all these things happened unto them as examples, but they are written for our admonition, on whom the ends of the ages are come. (aiōn )
O death, where is your sting? O grave, where is your victory? (Hadēs )
O death, where is thy sting? O grave, where is thy victory? (Hadēs )
In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them. (aiōn )
among whom the god of this world hath blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not dart its bright beams upon them. (aiōn )
For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; (aiōnios )
For our momentary light affliction worketh for us a transcendently far more exceeding eternal weight of glory; (aiōnios )
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios )
whilst we direct our aim not to the things which are seen, but to the things which are not seen: for the things which are seen are temporary, but the things that are not seen are eternal. (aiōnios )
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios )
FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios )
(As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever. (aiōn )
as it is written, “He hath scattered abroad, he hath given to the poor, his righteousness abideth for ever.” (aiōn )
The God and Father of our Lord Jesus Christ, which is blessed for ever more, knows that I lie not. (aiōn )
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn )
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn )
who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father: (aiōn )
To whom be glory for ever and ever. Amen. (aiōn )
to whom be glory for ever and ever. Amen. (aiōn )
For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting. (aiōnios )
For he that soweth unto his flesh, shall of the flesh reap corruption, and he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios )
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
far above all principality, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn )
Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience: (aiōn )
wherein in times past ye walked after the fashion of this world, after the prince of the power of the air, the spirit who now worketh with energy in the children of disobedience: (aiōn )
That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn )
That he might shew forth in the ages to come the transcendent riches of his grace, in the kindness shewed to us in Christ Jesus. (aiōn )
And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ: (aiōn )
and to make all men see what the communication of that mystery means, which was hid from the beginning in God, who created all things by Jesus Christ: (aiōn )
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
according to the purpose from everlasting, which he formed in Christ Jesus our Lord: (aiōn )
To him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn )
to him be glory in the church, in Christ Jesus, unto all generations for ever and ever. Amen. (aiōn )
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn )
For our conflict is not merely against flesh and blood, but against principalities, and against powers, and against the rulers of the darkness of this world, and against wicked spirits in the aerial regions. (aiōn )
Now to God and our Father be glory for ever and ever. Amen. (aiōn )
Now to God, even our Father, be glory for ever and ever. Amen. (aiōn )
Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: (aiōn )
the mystery which was hid from ages and from generations, but is now unveiled to his saints; (aiōn )
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios )
who shall receive punishment, even eternal perdition, from the presence of the Lord, and from the glory of his power: (aiōnios )
Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace, (aiōnios )
Now our Lord Jesus Christ himself, and our God, and Father, who hath loved us, and given us everlasting consolation, and good hope through grace, (aiōnios )
However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios )
But for this end obtained I mercy, that in me, the chief, Jesus Christ might shew forth all long-suffering, for a pattern to those who should after believe in him unto eternal life. (aiōnios )
Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (aiōn )
Now to the king eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn )
Fight the good fight of faith, lay hold on eternal life, to which you are also called, and have professed a good profession before many witnesses. (aiōnios )
Strain every nerve in the noble conflict of faith, lay fast hold on eternal life, unto which also thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios )
Who only has immortality, dwelling in the light which no man can approach to; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios )
who alone possesseth immortality, inhabiting light inaccessible, whom no man hath seen, nor can see: to whom be honour and glory eternal. Amen. (aiōnios )
Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy; (aiōn )
Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment; (aiōn )
Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios )
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning; (aiōnios )
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory. (aiōnios )
For Demas has forsaken me, having loved this present world, and is departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
for Demas hath forsaken me, having loved this present world, and is gone unto Thessalonica; Crescens to Galatia; Titus to Dalmatia. (aiōn )
And the Lord shall deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn )
And the Lord will deliver me from every evil work, and preserve me for his celestial kingdom: to whom be glory for ever and ever. Amen. (aiōn )
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios )
in hope of life eternal, which God, who cannot lie, hath promised before time had a being; (aiōnios )
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn )
instructing us, that denying ungodliness and worldly affections, we should live soberly and righteously, and godly in the present day; (aiōn )
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios )
that justified by his grace, we might become heirs in hope of eternal life. (aiōnios )
For perhaps he therefore departed for a season, that you should receive him for ever; (aiōnios )
For to this end perhaps was he separated from thee for a season, that thou mightest receive him for ever; (aiōnios )
Has in these last days spoken to us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; (aiōn )
in these last days hath spoken to us by a Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn )
But to the Son he says, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom. (aiōn )
But to the Son, “Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom. (aiōn )
As he says also in another place, You are a priest for ever after the order of Melchisedec. (aiōn )
As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn )
And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios )
and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios )
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios )
And have tasted the good word of God, and the powers of the world to come, (aiōn )
and have tasted the good word of God, and the powers of the world to come, (aiōn )
Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn )
into which the forerunner for us is entered, even Jesus, made after the order of Melchisedec an high-priest for ever. (aiōn )
For he testifies, You are a priest for ever after the order of Melchisedec. (aiōn )
For the testimony is, Thou art a priest for ever after the order of Melchisedec. (aiōn )
(For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn )
(for they indeed were made priests without an oath; but he with an oath, by him who said unto him, “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:”) (aiōn )
But this man, because he continues ever, has an unchangeable priesthood. (aiōn )
but this person, because he abideth for ever, hath a priesthood that passeth not over to another. (aiōn )
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. (aiōn )
For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. (aiōn )
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios )
nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (aiōnios )
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios )
how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (aiōnios )
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios )
And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. (aiōnios )
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn )
(for in that case he must have suffered often since the foundation of the world: ) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. (aiōn )
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (aiōn )
By faith we understand that the worlds were exactly formed by the word of God, so that the visible objects were not made out of things which now appear. (aiōn )
Jesus Christ the same yesterday, and to day, and for ever. (aiōn )
Jesus Christ is the same yesterday, to-day, and for ever. (aiōn )
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios )
Now the God of peace, who brought again from the dead our Lord Jesus, the great pastor of the sheep, by the blood of the everlasting testament, (aiōnios )
Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn )
make you fit for every good work to do his will, producing in you that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the everlasting ages. Amen. (aiōn )
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell. (Geenna )
And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. (Geenna )
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and stays for ever. (aiōn )
born again, not of corruptible seed, but of incorruptible, by the quickening word of God, and which abideth for ever. (aiōn )
But the word of the Lord endures for ever. And this is the word which by the gospel is preached to you. (aiōn )
but the word of the Lord abideth for ever. And this is the word which by the gospel is preached unto you. (aiōn )
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn )
If any man speak, let it be agreeably to the oracles of God; if any man act as a deacon, let it be from the strength which God supplieth: that in all things God may be glorified through Jesus Christ; to whom be glory and might for ever and ever. Amen. (aiōn )
But the God of all grace, who has called us to his eternal glory by Christ Jesus, after that you have suffered a while, make you perfect, establish, strengthen, settle you. (aiōnios )
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, when ye have suffered a little while, himself perfect, stablish, strengthen, settle you. (aiōnios )
To him be glory and dominion for ever and ever. Amen. (aiōn )
To him be glory and might for ever and ever. Amen. (aiōn )
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (aiōnios )
but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment; (Tartaroō )
For if God spared not the angels when they sinned, but casting them bound in chains of darkness into hell, delivered them to be kept fast until the judgment; (Tartaroō )
But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen. (aiōn )
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and unto the day of eternity. Amen. (aiōn )
(For the life was manifested, and we have seen it, and bear witness, and show to you that eternal life, which was with the Father, and was manifested to us; ) (aiōnios )
(for the life was manifested, and we have beheld it, and bear testimony, and declare unto you that life eternal, which was with the Father, and was manifested to us; ) (aiōnios )
And the world passes away, and the lust thereof: but he that does the will of God stays for ever. (aiōn )
And the world is passing away, and the lust thereof, but he who doeth the will of God abideth for ever. (aiōn )
And this is the promise that he has promised us, even eternal life. (aiōnios )
And this is the promise which he hath promised to us, even life eternal. (aiōnios )
Whoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him. (aiōnios )
Every one who hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (aiōnios )
And this is the record, that God has given to us eternal life, and this life is in his Son. (aiōnios )
And this is the testimony, that God hath given life eternal to us; and this life is in his Son. (aiōnios )
These things have I written to you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God. (aiōnios )
These things have I written to you who believe on the name of the Son of God, that ye may know that ye have life eternal, and that ye may believe on the name of the Son of God. (aiōnios )
And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal. (aiōnios )
For the truth’s sake, which dwells in us, and shall be with us for ever. (aiōn )
because of the truth which abideth in us, and shall be with us for ever: (aiōn )
And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness to the judgment of the great day. (aïdios )
And the angels who preserved not their own primitive state, but deserted their proper abode, hath he reserved in everlasting chains under darkness, unto the judgment of the great day. (aïdios )
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios )
As Sodom and Gomorrha and the surrounding cities, in like manner with them abandoned to whoredom, and going after other flesh, are set forth an example, suffering the judicial punishment of eternal fire. (aiōnios )
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn )
raging billows of the sea foaming out their own infamies; stars wandering from their courses, for whom the blackness of darkness for ever is reserved. (aiōn )
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios )
preserve yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen. (aiōn )
to the only wise God our Saviour, be glory and majesty, might and dominion, both now and unto all eternity. Amen. (aiōn )
And has made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn )
and made us kings and priests to his God and Father; to him be glory and might for ever and ever. Amen. (aiōn )
I am he that lives, and was dead; and, behold, I am alive for ever more, Amen; and have the keys of hell and of death. (aiōn , Hadēs )
and I am the living one, though I was dead and lo! I am alive for evermore, Amen; and I hold the keys of hell and of death. (aiōn , Hadēs )
And when those beasts give glory and honor and thanks to him that sat on the throne, who lives for ever and ever, (aiōn )
And when these living beings give glory, and honour, and thanksgiving to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn )
The four and twenty elders fall down before him that sat on the throne, and worship him that lives for ever and ever, and cast their crowns before the throne, saying, (aiōn )
the four and twenty presbyters prostrate themselves before him who is Seated on the throne, and worship him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be to him that sits on the throne, and to the Lamb for ever and ever. (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and those who are on the sea, and all things which are therein, heard I, saying, To him who is seated on the throne, and to the lamb, be blessing, and honour, and glory, and might for ever and ever. (aiōn )
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs )
And I looked, and lo! a pale coloured horse, and one sat on it, whose name was Death, and the grave followed after him: and power was given to them to kill the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs )
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God for ever and ever. Amen. (aiōn )
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might be to our God for ever and ever. Amen. (aiōn )
And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos )
AND the fifth angel sounded, and I saw a star fall from heaven to the earth; and to him was given the key of the pit of the abyss of hell. (Abyssos )
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
And he opened the pit of the abyss; and a smoke ascended out of the pit like the smoke of a vast furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos )
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon. (Abyssos )
And they had over them a king, the angel of the abyss of hell, whose name in Hebrew is Abaddon, and in Greek he is called Appollyon. (Abyssos )
And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn )
and he swore by him that liveth for ever and ever, who created the heaven and the things which are therein, and the earth and the things which are in it, and the sea, and the things which are therein, that time shall be no longer: (aiōn )
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos )
And when they shall have finished their testimony, the beast which ascendeth out of hell shall make war with them, and shall overcome them, and put them to death. (Abyssos )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of the world are become our Lord’s, and his Messiah’s, and he shall reign for ever and ever. (aiōn )
And I saw another angel fly in the middle of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios )
And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach the glad tidings to the inhabitants of the earth, to every nation, and tribe, and tongue, and people, (aiōnios )
And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receives the mark of his name. (aiōn )
and the smoke of their torment ascendeth for ever and ever: and they have no respite day nor night, who worship the beast and his image, and whosoever receiveth the brand of his name. (aiōn )
And one of the four beasts gave to the seven angels seven golden vials full of the wrath of God, who lives for ever and ever. (aiōn )
And one of the four living beings gave unto the seven angels seven golden vases full of the wrath of God, who liveth for ever and ever. (aiōn )
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos )
The beast which thou seest was, and is not; and shall come up out of the abyss of hell, and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world, ) when they shall see the beast which was, and is not, though he is. (Abyssos )
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn )
And the second time they said, Hallelujah. And her smoke ascended up for ever and ever. (aiōn )
And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr )
And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone. (Limnē Pyr )
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos )
AND I saw an angel descending from heaven, having the key of the abyss of hell, and a great chain in his hand: (Abyssos )
And cast him into the bottomless pit, and shut him up, and set a seal on him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos )
and cast him into the abyss, and shut him up, and put a seal upon it, that he might deceive the nations no more until the thousand years are completed: and after that he must be loosed a short time. (Abyssos )
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
And the devil who deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs )
And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works. (Hadēs )
And death and hell were cast into the lake of fire. This is the second death. (Hadēs , Limnē Pyr )
And death and the grave were cast into the lake of fire: this is the second death. (Hadēs , Limnē Pyr )
And whoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr )
And if any one was not found inscribed on the book of life, he was cast into the lake of fire. (Limnē Pyr )
But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death. (Limnē Pyr )
But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion appointed in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr )
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever. (aiōn )
And there shall be no night there, and they have no need of a lamp, or the light of the sun; because the Lord God illumines them: and they shall reign for ever and ever. (aiōn )
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. ()