Matthew 5
1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came to him:
When Jesus saw the crowds, he went up on a hillside. He sat down [in order to teach] his disciples. They came near to him [to listen to him].
2 And he opened his mouth, and taught them, saying,
Then he began to teach them by saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
[God] is pleased with people who recognize that they have a spiritual [need]; he will allow them to be the people whose lives he rules over.
4 Blessed are they that mourn: for they shall be comforted.
[God] is pleased with people who mourn [because they have sinned; ] they will be encouraged {he will encourage them.}
5 Blessed are the meek: for they shall inherit the earth.
[God] is pleased with people who are meek; they will inherit the earth [that God will recreate].
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
[God] is pleased with people who sincerely [desire to live] righteously [just like they] desire to eat and drink [MET]; they will be enabled {he will enable them} to do all that he desires [MET].
7 Blessed are the merciful: for they shall obtain mercy.
[God] is pleased with people who act mercifully; he will act mercifully to them.
8 Blessed are the pure in heart: for they shall see God.
[God] is pleased with people who think only about that which pleases him; [some day] they will [be where] God is and will see him.
9 Blessed are the peacemakers: for they shall be called the children of God.
[God] is pleased with people who help other people to live peacefully; they will be considered to be {he will consider that they are} his children [MET].
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
[God is pleased with] people to whom evil things are done {to whom [other people] do evil things} because they [conducted themselves] righteously; he will allow them to be where he rules over people.
11 Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
[God is pleased with] you when [other] people insult you, when [other people] do evil things to you and when [other people] say falsely [that] you are evil because [you believe in] me.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
[When that happens], rejoice and be glad [DOU], because [God will give] you a great reward in heaven. [God will think highly of you], just like [he thought highly of] the prophets whom your [ancestors persecuted] long ago.
13 You are the salt of the earth: but if the salt have lost his flavor, with which shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men.
“You are [able to influence] evil [people] [MTY] [and improve the way they live in order that they do not become more evil, just like] salt [is able to improve the flavor of food and to preserve it] [MET] [from spoiling]. Salt that no longer tastes salty cannot become salty again [RHQ]. As a result, that salt becomes useless. It is rejected by people, thrown on the ground, and walked on {People reject it, throw it on the ground and walk on it} [MET]. [Similarly, if the way you live no longer influences people to live in a godly manner, God will reject you].
14 You are the light of the world. A city that is set on an hill cannot be hid.
You [enable] evil [people] [MTY] [to perceive God’s truth as] a light [enables people to perceive what is around them. Just like] everyone can see [LIT] [the lights of] a city on a hill [MET], [other people can see what you do].
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light to all that are in the house.
After people light a lamp, they never put it under a basket. Instead, [they put it] on a lampstand in their houses in order that it can shine on everyone there.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
[Similarly], you need to do [what is right] [MET] in such a manner that other people can see the good deeds that you do, and as a result they will praise your Father [who is] in heaven.”
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
“I came to earth, not to annul the laws [that God gave Moses] or [what] the prophets [MTY] [wrote]. Instead, I [came] to cause to happen [what the authors of those books predicted would happen]. So do not think any longer that I have come [to earth] in order that I might annul [what they wrote].
18 For truly I say to you, Till heaven and earth pass, one stroke or one pronunciation mark shall in no wise pass from the law, till all be fulfilled.
Keep this in mind: [Every] point of those laws, [including those points that seem] least important, and even the smallest details of the laws [MTY] will surely be in effect [HYP, LIT] until the heavens and the earth disappear and until all [that God told their authors to write] happens.
19 Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Since [all God’s laws are important], if anyone disobeys any of those commandments, [even if it would be] one of the least [important ones], and if that person teaches people [to disobey any of those commandments], it will be said {[God] will say} that that person is the least [important] of those in the place where [EUP] God rules. But those who obey [those commandments] and teach [other people to obey them, it will be said] {[God] will say} that they are very important among those that God rules.
20 For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.
Keep this in mind: [You assume that] the Pharisees and the men who teach our laws [faithfully obey] what God commands. But if you do not obey those laws better than they obey them, you will by no means enter the place where God rules.”
21 You have heard that it was said by them of old time, You shall not kill; and whoever shall kill shall be in danger of the judgment:
“You have heard [your religious teachers say] that it was said {that [Moses] said} to your ancestors, ‘Do not murder [anyone.’ This implied that] if someone murders [another person], the judge will condemn that person [and] sentence him to be [executed] {[say that someone must execute him]}.
22 But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire. (Geenna g1067)
But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna g1067)
23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you;
So, when you take your gift [for God] to the altar, if you remember that you have offended someone,
24 Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.
leave your gift by the altar, and first go [to the person you have offended]. Tell that person that you are sorry for what you have done, and ask that person to forgive you. Then go back and offer your gift [to God].
25 Agree with your adversary quickly, whiles you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
[Also], when a fellow citizen [takes you to court in order to] accuse you, settle accounts with that person quickly while you are walking with that person [to court]. Do that [while there still is time to do so] in order that he will not take you to the judge, [because if] the judge [favors the person who is accusing you, he will declare that you are guilty and send you] to the prison guard, and the prison guard will put you in prison.
26 Truly I say to you, You shall by no means come out there, till you have paid the uttermost farthing.
Keep this in mind: [If you go to prison], you will never get out [because you will never be able to] pay all that the judge says that you owe [MET]. [And remember also that] you [ought to settle accounts with God before you die, too].”
27 You have heard that it was said by them of old time, You shall not commit adultery:
“You have heard [God’s] commandment, ‘Do not commit adultery.’
28 But I say to you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart.
But what I say to you is this: If a man only looks at a woman desiring to have sex with her, [God considers that] his doing that [MET] is sin.
29 And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna g1067)
If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna g1067)
30 And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna g1067)
If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna g1067)
31 It has been said, Whoever shall put away his wife, let him give her a writing of divorce:
“It is written {[Moses] wrote}, ‘If a man is divorcing his wife, he should write a document [on which he states that he is] divorcing her.’
32 But I say to you, That whoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery: and whoever shall marry her that is divorced commits adultery.
But [now listen to what] I say to you: [A man] may [divorce his wife] only if she has committed adultery, [and not for any other reason]. If a man divorces his wife [for any other reason, and he has sex with another woman], he makes his wife become one against whom he has committed adultery, [because in God’s estimation she still is his wife]. Also, if a man marries a woman who is divorced {whose husband has divorced her}, [God considers] him [guilty of] committing adultery.”
33 Again, you have heard that it has been said by them of old time, You shall not forswear yourself, but shall perform to the Lord your oaths:
“You have also heard [your religious teachers say] that it was written {that [Moses] wrote} to your ancestors, ‘Make sure that you do what you promised the Lord that you would do!’ [DOU]
34 But I say to you, Swear not at all; neither by heaven; for it is God’s throne:
But [now listen to what] I say to you: Never promise to do anything and then ask a superior being to affirm [that what you are saying will happen. For example, do] not [promise that you will give something and then ask spiritual beings in] heaven [MTY] [to affirm that you will do it], because heaven is where God [sits] on his throne [MTY] [to rule over people].
35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
[Also, do] not [promise that you will give something and then ask spiritual beings] on earth [MTY] [to affirm that you will do it], because the earth is where God rests his feet [MET]. [Also, do] not [promise that you will do something and ask religious authorities] in Jerusalem [to affirm that you will do it], because Jerusalem is the city where [God], the great King [rules].
36 Neither shall you swear by your head, because you can not make one hair white or black.
[Also, do not promise that you will do something and then say that] your head [should be cut off] {[someone should cut off] your head} [if you do not do it]. You are not [even] able to [change the color of the hair of your head by] making one [black] hair white or one [white] hair black.
37 But let your communication be, Yes, yes; No, no: for whatever is more than these comes of evil.
[If you talk about doing something], just say ‘Yes, I [will do it],’ or ‘No, I [will not do it].’ [If you say] anything more than that, it is from [Satan], the Evil One.”
38 You have heard that it has been said, An eye for an eye, and a tooth for a tooth:
“You have heard [your religious teachers say] that [it is written] {[Moses wrote]}, ‘[Retaliate like this]: [If someone damages] one of your eyes, [someone should damage] one of that person’s eyes. [If someone damages] one of your teeth, [someone should damage] one of that person’s teeth.’
39 But I say to you, That you resist not evil: but whoever shall smite you on your right cheek, turn to him the other also.
But [now listen to what] I say to you: Do not take revenge for evil [deeds done] {[that other people do]} [to you]. Instead, if someone [insults you by] striking you on one cheek, turn your other cheek toward that person [in order that he can strike it also].
40 And if any man will sue you at the law, and take away your coat, let him have your cloak also.
If someone wants to sue you and take your (inner garment/shirt), give him your (outer garment/coat) also.
41 And whoever shall compel you to go a mile, go with him two.
If a [military authority] compels you to go with him one mile [and carry his gear], go with him two miles [and carry his gear].
42 Give to him that asks you, and from him that would borrow of you turn not you away.
Also, if someone asks you for [something], give [him what he is asking for]. If someone requests you to lend him [something], do not refuse [to lend it to him].”
43 You have heard that it has been said, You shall love your neighbor, and hate your enemy.
“You have heard [your religious teachers say that it is written that Moses wrote], ‘Love the citizens of your country and hate your enemies.’
44 But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which spitefully use you, and persecute you;
But [now listen to what] I say to you: Love your enemies [as well as your friends], and pray for those who cause you to suffer.
45 That you may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.
Do that in order to imitate what [God], your Father [who is] in heaven, does. He desires that you [MET] do [like he does]. [He acts kindly to all people. For example, he causes] the sun to shine [equally] on wicked [people] and on good [people], and [he sends] rain [both] on righteous [people] and on unrighteous [people].
46 For if you love them which love you, what reward have you? do not even the publicans the same?
If you love [only] the people who love you, ([do not expect God to] reward you [in heaven]!/will [God] reward you [in heaven]?) [RHQ] [This is based on the fact that everyone], even the tax collectors, [who you think are very great sinners], love [RHQ] those who love them. [If you act like them], ([you are not any different from tax collectors!/in what way are you different from tax collectors]?) [RHQ]
47 And if you salute your brothers only, what do you more than others? do not even the publicans so?
If you want [God] to bless only your friends, (you are not acting any better than other people!/are you acting any better than other people?) [RHQ] Even the non-Jews, [who you think sin very much] (OR, [you think are unacceptable to God]), want God to bless their friends [RHQ], [but God does not reward them for that].
48 Be you therefore perfect, even as your Father which is in heaven is perfect.
[You need to love those who do not love you], and in that way become perfect as [God] your Father, [who is] in heaven, is perfect.”
