Luke 6
1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
Jek savato kana o Isus naćhelas maškar e njive, lešće učenikurja trgonas o điv e vastenca thaj hanas.
2 And certain of the Pharisees said to them, Why do you that which is not lawful to do on the sabbath days?
A varesave katar e fariseja phendine e Isusešće: “Sostar ćeren, okova so po zakono naj muklo te ćerel pe savatone?”
3 And Jesus answering them said, Have you not read so much as this, what David did, when himself was an hungered, and they which were with him;
A o Isus phendas lenđe: “Sigurno čitosardine ando Sveto lil so o David ćerda, kana vo thaj okola save sas lesa bokhajle a nas len so te han.
4 How he went into the house of God, and did take and eat the show bread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
Dijas ande Devlesko ćher thaj lijas e svete mangre save či tromal te hal khonik osim e rašaja, hala thaj dija vi okolenđe save džanas pale leste.”
5 And he said to them, That the Son of man is Lord also of the sabbath.
Thaj phendas lenđe: “Kaj me, o Čhavo e Manušesko, gospodari sem e savatosko.”
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
A jek aver savato, o Isus dija ande sinagoga thaj sikavelas, a okote sas jek manuš e šuće vastesa.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
E fariseja thaj e sikavne e Mojsiješće zakonestar inćarenas e jakha pe leste te dićhen dali sastarel lat ando savato te došaren les.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the middle. And he arose and stood forth.
A vo džanglas e gndimata lenđe thaj phendas e manušešće e šuće vastesa: “Ušti thaj ačh maškare.” A vo uštilo thaj ačhilo angle manuša.
9 Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
A o Isus phendas lenđe: Te phučav tumen: “Dali tromal pe savatone te ćerel pe lačhipe ili bilačhipe, o trajo te spasilpe ili te hasarelpe?” A von samo ačhenas.
10 And looking round about on them all, he said to the man, Stretch forth your hand. And he did so: and his hand was restored whole as the other.
O Isus dikhla pe lende savorende thaj phendas e manušešće e šuće vastesa: “Inzar ćo vas.” A vo ćerda gajda thaj o vas lesko sastilo thaj sas sasto sago vi aver.
11 And they were filled with madness; and communed one with another what they might do to Jesus.
A e fariseja thaj e sikavne e Mojsiješće zakonestar holjajle thaj ćerdine svato maškar pende so te ćeren e Isuseja.
12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
Ande godoja vrjama o Isus đelo pe gora te molil pe. Okote ačhilo sasti rjat thaj molilas pe e Devlešće.
13 And when it was day, he called to him his disciples: and of them he chose twelve, whom also he named apostles;
Thaj kana avilo o đes, akhardas pire e učenikonen thaj losarda maškar lende e dešudujen, thaj akharda len apostolurja a lenđe alava sas:
14 Simon, (whom he also named Peter, ) and Andrew his brother, James and John, Philip and Bartholomew,
O Simon (saves akharenas Petar), thaj o Andrija (e Petresko phral), o Jakov thaj o Jovan, o Filip thaj o Vartolomej,
15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
o Matej thaj o Toma, o Jakov (savo sas čhavo e Alfejevesko) thaj o Simon (savo sas pobunjeniko),
16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
o Juda (čhavo e Jakovesko), thaj o Juda (andar o gav Iskariot, savo izdaisarda les).
17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Pale godova o Isus fuljisto lenca tele katar e gora thaj ačhilo po ravno than. Okote sas baro brojo lešće učenikurja thaj o silno them andar o krajo e judejako, andar o Jerusalim, andar e tirske thaj andar e sidonske gava pašo more.
18 And they that were vexed with unclean spirits: and they were healed.
Von aviline te ašunen les thaj te sastarel len katar lenđe nasvalimata, a avenas vi okola saven mučinas e bilačhe duhurja, a o Isus oslobodilas len.
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Thaj sa o them rodelas te čhon pire vas pe leste, kaj andar leste inkljelas e sila thaj von sa sastonas.
20 And he lifted up his eyes on his disciples, and said, Blessed be you poor: for yours is the kingdom of God.
Vo dikhla pe pire učenikurja thaj phendas: “Blago tumenđe save sen čore, kaj si tumaro e Devlesko carstvo.
21 Blessed are you that hunger now: for you shall be filled. Blessed are you that weep now: for you shall laugh.
Blago tumenđe save sen akana bokhale, kaj čaljona. Blago tumenđe save akana roven, kaj asana.
22 Blessed are you, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
Blago tumenđe kana e manuša mrzana tumen, kana odbacina tumen, kana ladžarena tumen, thaj kana phenena pale tumende kaj sen bilačhe, zbog godova kaj paćan ande mande, ando Čhavo e Manušesko!
23 Rejoice you in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers to the prophets.
Radujin tumen ande godola đesa thaj ćhelen e bahtatar, kaj bari si tumari nagrada po nebo! Kaj sa godova bilačhipe isto gajda amaro them ćerelas amare prorokonenđe ande lenđi vrjama.
24 But woe to you that are rich! for you have received your consolation.
Ali teško tumenđe save sen akana barvale, kaj već primisardine e uteha tumari.
25 Woe to you that are full! for you shall hunger. Woe to you that laugh now! for you shall mourn and weep.
Teško tumenđe kaj sen akana čaljarde, kaj bokhavona. Teško tumenđe kaj asan akana, kaj rovena thaj tugujina.
26 Woe to you, when all men shall speak well of you! for so did their fathers to the false prophets.
Teško tumenđe kana savora lačhe mothona pale tumende, kaj isto gajda amaro them ćerelas amare hohamne prorokonenđe ande lenđe vrjama.”
27 But I say to you which hear, Love your enemies, do good to them which hate you,
“Ali tumenđe save ašunen phenav: Volin tumare dušmajen! Ćeren lačhipe okolenđe save mrzan tumen!
28 Bless them that curse you, and pray for them which spitefully use you.
Blagoslovin okolen kaj den tumen romaja! Molin tumen e Devlešće pale okola save vređon tumen.
29 And to him that smites you on the one cheek offer also the other; and him that takes away your cloak forbid not to take your coat also.
Ako vareko pećel tut pe jek rig e muješći, bolde lešće vi aver rig. Ako vareko lijas ćiro ogrtači, de les vi ćiro gad.
30 Give to every man that asks of you; and of him that takes away your goods ask them not again.
Ko manđel tutar vareso, de les. A okolestar kaj otmil ćiro, na rode palpale.
31 And as you would that men should do to you, do you also to them likewise.
Thaj askal sar kamen te ćeren e manuša tumenđe, gajda ćeren vi tumen lenđe.
32 For if you love them which love you, what thank have you? for sinners also love those that love them.
Ako volin samo okolen save tumen volin, sošći avela tumari nagrada? Kaj vi e bezehale volin samo okolen save len volin.
33 And if you do good to them which do good to you, what thank have you? for sinners also do even the same.
Thaj ako ćeren lačhipe samo okolenđe kaj tumenđe ćeren lačhipe, sošći avela tumari nagrada? Kaj vi e bezehale ćeren gajda.
34 And if you lend to them of whom you hope to receive, what thank have you? for sinners also lend to sinners, to receive as much again.
Thaj te den udžile samo okolen katar save ažućaren te bolden tumenđe, sošći avela tumari nagrada? Kaj vi e bezehale den e bezehalen udžile te šaj palem dobin palpale.
35 But love you your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and you shall be the children of the Highest: for he is kind to the unthankful and to the evil.
Volin tumare dušmajen, ćeren lenđe lačhipe, den len udžile thaj na ažućaren khanči te bolden tumenđe. Ako ćeren gajda, avela bari tumari poćin, thaj avena čhave e Majbarešće, kaj si vo lačho čak vi okolenđe kaj si nezahvalne thaj vi e bilačhenđe.
36 Be you therefore merciful, as your Father also is merciful.
Aven dakle bare ileja sago kaj si vi tumaro nebesko Dad bare ileja.”
37 Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven:
Na sudin thaj či sudila pe tumenđe. Na osudin thaj či avena osudime. Jartosaren thaj jartola pe tumenđe.
38 Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that you mete with it shall be measured to you again.
Den thaj dela pe tumenđe. Čhordola pe tumenđe ande angalja lačhi mera, nabime, ćhinosardi thaj preobilno kaj sošće merava merin kasave merava merila pe tumenđe.
39 And he spoke a parable to them, Can the blind lead the blind? shall they not both fall into the ditch?
Thaj phendas lenđe akaja paramiči ande slike: “Dali šaj o koro e kore te vodil? Či li perena liduj ande hv?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
Nijek učeniko naj majbaro katar piro sikavno. Svako savo si sikado dži ko krajo, avela sago vi o sikavno lesko.
41 And why behold you the mote that is in your brother’s eye, but perceive not the beam that is in your own eye?
Sostar dićhes e kaštešći prušuk ande jak ćire phralešći, kana či haćares o baro kaš ande ćiri jak?
42 Either how can you say to your brother, Brother, let me pull out the mote that is in your eye, when you yourself behold not the beam that is in your own eye? You hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the mote that is in your brother’s eye.
Sar šaj phenes ćire phralešće: ‘Phrala, ažućar te inkalav e kaštešći prušuk savi si ande ćiri jak’, kana ni korkoro či haćares o baro kaš ande ćiri jak? Licemernona! Majsigo inkal o baro kaš andar ćiri jak thaj majlačhe dićheja e kaštešći prušuk te inkal les andar ćire phralešći jak.”
43 For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.
Lačho kaš či bijanel bilačhe plodurja, a bilačho kaš či bijanel lačhe plodurja.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Kaj svako kaš pe piro plodo pindžarel pes. E smokva thaj e drak či kušen pe katar e kangre.
45 A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.
O lačho manuš andar e lačhi riznica pire ilešći inkalel lačhipe, a o bilačho manuš andar piro bilačho ilo inkalel o bilačhipe, kaj andar o muj inkljel sova si pherdo o ilo.
46 And why call you me, Lord, Lord, and do not the things which I say?
“Sostar akharen man: ‘Gospode! Gospode!’ A naj sen paćivale okolešće so phenav tumenđe?
47 Whoever comes to me, and hears my sayings, and does them, I will show you to whom he is like:
Sikavava tumenđe pe kaste anel svako savo avel mande, ašunel mungre alava thaj si paćivalo mungre alavenđe:
48 He is like a man which built an house, and dig deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently on that house, and could not shake it: for it was founded on a rock.
Slično si sago o manuš savo agajda ćerda piro ćher: hanadas handuk thaj čhuta o temelji pe stena. Kana avili e poplava, o paj navalisarda po ćher, ali našti harada les kaj sas lačhe sagradime.
49 But he that hears, and does not, is like a man that without a foundation built an house on the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
A okova savo ašundas mungre alava a naj paćivalo mungre alavenđe, vo si sago o manuš savo vazdas piro ćher pe phuv bi temeljesko, pe savo navalisarda o paj, odma harada o ćher thaj katar godova ćher sas bari ruševina.”
