Isaiah 29
1 Woe to Ariel, to Ariel, the city where David dwelled! add you year to year; let them kill sacrifices.
Vae Ariel, Ariel civitas, quam expugnavit David: additus est annus ad annum: sollemnitates evolutae sunt.
2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be to me as Ariel.
Et circumvallabo Ariel, et erit tristis et moerens, et erit mihi quasi Ariel.
3 And I will camp against you round about, and will lay siege against you with a mount, and I will raise forts against you.
Et circumdabo quasi sphaeram in circuitu tuo, et iaciam contra te aggerem, et munimenta ponam in obsidionem tuam.
4 And you shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust, and your voice shall be, as of one that has a familiar spirit, out of the ground, and your speech shall whisper out of the dust.
Humiliaberis, de terra loqueris, et de humo audietur eloquium tuum: et erit quasi pythonis de terra vox tua, et de humo eloquium tuum mussitabit.
5 Moreover the multitude of your strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passes away: yes, it shall be at an instant suddenly.
Et erit sicut pulvis tenuis multitudo ventilantium te: et sicut favilla pertransiens multitudo eorum, qui contra te praevaluerunt:
6 You shall be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
eritque repente confestim. A Domino exercituum visitabitur in tonitruo, et commotione terrae, et voce magna turbinis et tempestatis, et flamma ignis devorantis.
7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her fortification, and that distress her, shall be as a dream of a night vision.
Et erit sicut somnium visionis nocturnae multitudo omnium Gentium, quae dimicaverunt contra Ariel, et omnes qui militaverunt, et obsederunt, et praevaluerunt adversus eam.
8 It shall even be as when an hungry man dreams, and, behold, he eats; but he wakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he wakes, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight against mount Zion.
Et sicut somniat esuriens, et comedit, cum autem fuerit expergefactus, vacua est anima eius: et sicut somniat sitiens, et bibit, et postquam fuerit expergefactus, lassus adhuc sitit, et anima eius vacua est: sic erit multitudo omnium Gentium, quae dimicaverunt contra montem Sion.
9 Stay yourselves, and wonder; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
Obstupescite, et admiramini, fluctuate, et vacillate: inebriamini, et non a vino: movemini, et non ab ebrietate.
10 For the LORD has poured out on you the spirit of deep sleep, and has closed your eyes: the prophets and your rulers, the seers has he covered.
Quoniam miscuit vobis Dominus spiritum soporis, claudet oculos vestros, prophetas et principes vestros, qui vident visiones, operiet.
11 And the vision of all is become to you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray you: and he says, I cannot; for it is sealed:
Et erit vobis visio omnium sicut verba libri signati, quem cum dederint scienti litteras, dicent: Lege istum: et respondebit: Non possum, signatus est enim:
12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned.
Et dabitur liber nescienti litteras, diceturque ei: Lege: et respondebit: Nescio litteras.
13 Why the Lord said, For as much as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Et dixit Dominus: Eo quod appropinquat populus iste ore suo, et labiis suis glorificat me, cor autem eius longe est a me, et timuerunt me mandato hominum et doctrinis:
14 Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Ideo ecce ego addam ut admirationem faciam populo huic miraculo grandi et stupendo: peribit enim sapientia a sapientibus eius, et intellectus prudentium eius abscondetur.
15 Woe to them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who sees us? and who knows us?
Vae qui profundi estis corde, ut a Domino abscondatis consilium: quorum sunt in tenebris opera, et dicunt: Quis videt nos, et quis novit nos?
16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Perversa est haec vestra cogitatio: quasi si lutum contra figulum cogitet, et dicat opus factori suo: Non fecisti me: et figmentum dicat fictori suo: Non intelligis.
17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
Nonne adhuc in modico et in brevi convertetur Libanus in charmel, et charmel in saltum reputabitur?
18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
Et audient in die illa surdi verba libri, et de tenebris et caligine oculi caecorum videbunt.
19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
Et addent mites in Domino laetitiam, et pauperes homines in sancto Israel exultabunt:
20 For the terrible one is brought to nothing, and the scorner is consumed, and all that watch for iniquity are cut off:
quoniam defecit qui praevalebat, consummatus est illusor, et succisi sunt omnes qui vigilabant super iniquitatem:
21 That make a man an offender for a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of nothing.
qui peccare faciebant homines in verbo, et arguentem in porta supplantabant, et declinaverunt frustra a iusto.
22 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
Propter hoc, haec dicit Dominus ad domum Iacob, qui redemit Abraham: Non modo confundetur Iacob, nec modo vultus eius erubescet:
23 But when he sees his children, the work of my hands, in the middle of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
sed cum viderit filios suos, opera manuum mearum in medio sui sanctificantes nomen meum, et sanctificabunt sanctum Iacob, et Deum Israel praedicabunt,
24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
et scient errantes spiritu intellectum, et mussitatores discent legem.
