< Isaiah 28 >
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
woe! crown majesty drunken Ephraim and flower to wither beauty beauty his which upon head valley oil to smite wine
2 Behold, the Lord has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
behold strong and strong to/for Lord like/as storm hail storm destruction like/as storm water mighty to overflow to rest to/for land: country/planet in/on/with hand: power
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
in/on/with foot to trample crown majesty drunken Ephraim
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks on it sees, while it is yet in his hand he eats it up.
and to be flower to wither beauty beauty his which upon head valley oil like/as early fig in/on/with before summer which to see: see [the] to see: see [obj] her in/on/with still she in/on/with palm his to swallow up her
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,
in/on/with day [the] he/she/it to be LORD Hosts to/for crown beauty and to/for diadem/doom beauty to/for remnant people his
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
and to/for spirit justice to/for to dwell upon [the] justice: judgement and to/for might to return: return battle gate [to]
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
and also these in/on/with wine to wander and in/on/with strong drink to go astray priest and prophet to wander in/on/with strong drink to swallow up from [the] wine to go astray from [the] strong drink to wander in/on/with vision to reel judgment
8 For all tables are full of vomit and filthiness, so that there is no place clean.
for all table to fill vomit filth without place
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
[obj] who? to show knowledge and [obj] who? to understand tidings to wean from milk ancient/taken from breast
10 For precept must be on precept, precept on precept; line on line, line on line; here a little, and there a little:
for command to/for command command to/for command cord to/for cord cord to/for cord little there little there
11 For with stammering lips and another tongue will he speak to this people.
for in/on/with mocking lips and in/on/with tongue: language another to speak: speak to(wards) [the] people [the] this
12 To whom he said, This is the rest with which you may cause the weary to rest; and this is the refreshing: yet they would not hear.
which to say to(wards) them this [the] resting to rest to/for faint and this [the] repose and not be willing to hear: hear
13 But the word of the LORD was to them precept on precept, precept on precept; line on line, line on line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
and to be to/for them word LORD command to/for command command to/for command cord to/for cord cord to/for cord little there little there because to go: went and to stumble back and to break and to snare and to capture
14 Why hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
to/for so to hear: hear word LORD human scorning to rule [the] people [the] this which in/on/with Jerusalem
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing whip shall pass through, it shall not come to us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
for to say to cut: make(covenant) covenant with death and with hell: Sheol to make seer (whip *Q(K)*) to overflow for (to pass *Q(K)*) not to come (in): come us for to set: make lie refuge our and in/on/with deception to hide (Sheol )
16 Therefore thus says the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
to/for so thus to say Lord YHWH/God look! I to found in/on/with Zion stone stone testing corner precious foundation to found [the] be faithful not to hasten
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
and to set: make justice to/for line and righteousness to/for level and to sweep away hail refuge lie and secrecy water to overflow
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing whip shall pass through, then you shall be trodden down by it. (Sheol )
and to atone covenant your with death and vision your with hell: Sheol not to arise: establish whip to overflow for to pass and to be to/for him to/for trampling (Sheol )
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
from sufficiency to pass he to take: take [obj] you for in/on/with morning in/on/with morning to pass in/on/with day and in/on/with night and to be except trembling to understand tidings
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
for be short [the] bed from to extend and [the] veil to constrain like/as to gather
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
for like/as mountain: mount (Mount) Perazim to arise: rise LORD like/as valley in/on/with Gibeon to tremble to/for to make: do deed his be a stranger deed his and to/for to serve: labour service: work his foreign service: work his
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined on the whole earth.
and now not to mock lest to strengthen: strengthen bond your for consumption and to decide to hear: hear from with Lord YHWH/God Hosts upon all [the] land: country/planet
23 Give you ear, and hear my voice; listen, and hear my speech.
to listen and to hear: hear voice my to listen and to hear: hear word my
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
all [the] day: daily to plow/plot [the] to plow/plot to/for to sow to open and to harrow land: soil his
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rye in their place?
not if be like face: surface her and to scatter dill and cummin to scatter and to set: put wheat row and barley to appoint and rye border his
26 For his God does instruct him to discretion, and does teach him.
and to discipline him to/for justice God his to show him
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about on the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
for not in/on/with sharp to tread dill and wheel cart upon cummin to turn: turn for in/on/with tribe: stick to beat dill and cummin in/on/with tribe: staff
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
food: bread to crush for not to/for perpetuity to tread to tread him and to confuse wheel cart his and horse his not to crush him
29 This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
also this from from with LORD Hosts to come out: come to wonder counsel to magnify wisdom