Hebrews 7
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
to whom also Abraham gave a tenth of all, being, first, by interpretation, King of righteousness, and then, also, King of Salem, which means King of peace,
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; stays a priest continually.
without father, without mother, without genealogy, having neither beginning of days, nor end of life, but being made to resemble the Son of God, remains a priest forever.
4 Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.
Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.
5 And truly they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brothers, though they come out of the loins of Abraham:
And those of the sons of Levi, who receive the office of priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
but he who does not count his genealogy from them, received tithes from Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
And, without any contradiction, the less is blessed by the better.
8 And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.
And in the one instance, men that die receive tithes; but in the other, he receives them who has the testimony that he lives.
9 And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.
And so to speak, even Levi, who receives tithes, paid tithes through Abraham;
10 For he was yet in the loins of his father, when Melchisedec met him.
for he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
If, then, there had been a perfect expiation by means of the Levitical priesthood, (for with reference to it, the people received the law, ) what further need was there that another priest should be raised up after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
It is evident that, when the priest hood is changed, there is of necessity a change also of the law.
13 For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.
For he of whom these things are said, belongs to another tribe, from which no one attended upon the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.
For it is very clear that our Lord sprung from Judah, of which tribe Moses spoke nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there rises another priest,
And it is yet far more evident, if, after the likeness of Melchisedec, there arises another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
who is made, not according to the law of a fleshly commandment, but according to the power of an endless life; for he testifies,
Thou art a priest forever after the order of Melchisedec. (aiōn g165)
18 For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof.
For, indeed, there is a setting aside of the preceding commandment, because it was weak and unprofitable,
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God.
(for the law made no perfect expiation), and the introduction of a better hope, by which we draw near to God.
20 And inasmuch as not without an oath he was made priest:
And inasmuch as he was made a priest, not without an oath,
21 (For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn g165)
(for those priests were made such without an oath, but this one with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest forever after the order of Melchisedec; ) (aiōn g165)
22 By so much was Jesus made a surety of a better testament.
in so much has Jesus become the surety of a better covenant.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
And those priests, indeed, have been many, because they were prevented by death from continuing in office.
But this man, because he continues forever, has an unchangeable priesthood. (aiōn g165)
25 Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.
Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
For such a high priest is suited to us, who is holy, harmless, undefiled, separate from sinners, and exalted above the heavens;
27 Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself.
28 For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. (aiōn g165)
For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever. (aiōn g165)
