Ecclesiastes 5

1 Keep your foot when you go to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.

2 Be not rash with your mouth, and let not your heart be hasty to utter any thing before God: for God is in heaven, and you on earth: therefore let your words be few.

Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.

3 For a dream comes through the multitude of business; and a fool’s voice is known by multitude of words.

For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.

4 When you vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

5 Better is it that you should not vow, than that you should vow and not pay.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

6 Suffer not your mouth to cause your flesh to sin; neither say you before the angel, that it was an error: why should God be angry at your voice, and destroy the work of your hands?

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?

7 For in the multitude of dreams and many words there are also divers vanities: but fear you God.

For in the multitude of dreams are vanities; so with many words: but fear God.

8 If you see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regards; and there be higher than they.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they.

9 Moreover the profit of the earth is for all: the king himself is served by the field.

Moreover the earth is every way profitable: the king [himself] is dependent upon the field.

10 He that loves silver shall not be satisfied with silver; nor he that loves abundance with increase: this is also vanity.

He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.

11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding [of them] with his eyes?

12 The sleep of a laboring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;

14 But those riches perish by evil travail: and he begets a son, and there is nothing in his hand.

or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.

15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.

As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit has he that has labored for the wind?

And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?

17 All his days also he eats in darkness, and he has much sorrow and wrath with his sickness.

All his days also he eateth in darkness, and hath much vexation, and sickness, and irritation.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labor that he takes under the sun all the days of his life, which God gives him: for it is his portion.

Behold what I have seen good and comely: [it is] to eat and to drink, and to enjoy good in all his labour wherewith [man] laboureth under the sun, all the days of his life which God hath given him: for that is his portion.

19 Every man also to whom God has given riches and wealth, and has given him power to eat thereof, and to take his portion, and to rejoice in his labor; this is the gift of God.

Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.

20 For he shall not much remember the days of his life; because God answers him in the joy of his heart.

For he will not much remember the days of his life, because God answereth [him] with the joy of his heart.