2 Corinthians 5
1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
Ti rusa inki aruttuko ti hira ti ticukum tiru anyimo une ugeme. Tizin ira sa ugomo Asere ma barkan duru ni. Age be sa daki abarka ani in tari tu unu tini ba. A ge sa adi cukuno anyimo a ani sarki umara. (aiōnios g166)
2 For in this we groan, earnestly desiring to be clothed on with our house which is from heaven:
A pum ageme ani ti inso iriba ti tira apum ti iri asokin duru turunga apum aru me azezzeser.
3 If so be that being clothed we shall not be found naked.
Inki a sokin duru turunganan me ada kem me haru ti ciki ihuruba ba.
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed on, that mortality might be swallowed up of life.
Uganiya sa ta raa ani pun nu nee ugeme, unoro uni tazin meki wuza me barki, azo me uguna agi ti harzina ina aru me anyimo unee ugeme, ani me ti nyara a sokin duru turunga ta zezzere tini, barki debe sa ma vengize kpico debe sa ma wono.
5 Now he that has worked us for the selfsame thing is God, who also has given to us the earnest of the Spirit.
Asere ani anya duru ugino ugamirka me, me sa ma nya duru bibe biriri bi meme, ma nikara ni mum be sa wuu ini anaje.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
Barki ani me, kode umaya tizin nikara amuriba, ti kuri ti rusa apum ageme sa ti rani, tizi sas nan nu ugomo Asere.
7 (For we walk by faith, not by sight: )
Ti cukum ti kadure tini ti zini, azo me ti uguna anu agi anu wa hirii duru ba.
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Ani me tizin ini kara. Itekin duru ti harzina in napum aru age me ti cukuno ahira Ugomo Asere.
9 Why we labor, that, whether present or absent, we may be accepted of him.
Barki ani me ca i cukunon duru guu imum iwuza, nani ti raa ahira ameme, nyani ta harzina nan me, ukem uru une uni ti sani me iriba.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.
Ya cukuno vat uru, adi cukun duru aje ukpanku udenge utize ti Ugomo Asere, barki konde avi ma kem imum be sa maa wuzi ini sa ma raa ani pum ni geme nani iriri nani izenze.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.
Ana me, sa tizin in biyau bi Ugomo Asere, ine ini ya wuna ti zin unu tuburo acee aru bati ti kem uhunguko anabu. Gusi uzina uru me, izi imum irusa ini ahira Asere, ti hira imum me izi ani me amuriba mushi cangi.
12 For we commend not ourselves again to you, but give you occasion to glory on our behalf, that you may have somewhat to answer them which glory in appearance, and not in heart.
Sa izi ani me, azo unonzo uni ce nini tizin shi ni, ti zinu bezi ushi unna sa idi yezize igiri in haru, barki inki idi buu tize ahiran an de sa wazin imma kpanku ma dangdang sa wa kunnan in mani, azo uzina uweme sa wazi.
13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
Inki muriba muru ma suro apum aru me, agino me, barki Asere ani. Inki ti raa anyimo amuriba muru me, a gino me barki she wani.
14 For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead:
Uhem Asere ahira aru me, une uni imum be sa ta kem barki ani me ta inko iriba iru a'inde sa ya cukuno iwono iwe ini vat.
15 And that he died for all, that they which live should not from now on live to themselves, but to him which died for them, and rose again.
Ma wi ini barki anabu, an debe sa wa vengize, kati wa wuzi ticukum ti hem, ca wa wuzi ti de sa ma wi barki weme, anno ahirza me barki we me.
16 Why from now on know we no man after the flesh: yes, though we have known Christ after the flesh, yet now from now on know we him no more.
Sa azi ani me, ana me nan uhana aje tida kuri ti gbarika anu anyimo abanga ani pum nigeme ba, sa izi ani me taa hiri Vana ugomo Asere anyimo ani me, ana me tizon duru unu hira ume anyimo anini.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Barki ani me, vat an de sa wazi ahana Asere, uyoo uso uni, imum ikuzu ya mara, vat timum tacukuno ti soo.
18 And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;
Kagino katuma uwuza Asere uni vat, me me sa ma patan nan ni ce nime me, ma kuri ma nyan duru katuma ku suro uka bara utize me.
19 To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.
Anime ani Asere abarka abanga nan une wan nice ni meme, mada basa me ucara abanga aweme azezzeser ace aweme, ma kuri ma nyan duru tize tu pata ace agino me.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be you reconciled to God.
Barki ani me, haru wani ana akadura kasere, ani me Asere ma nyara anu usuro ahira aru. Ti zinu tira tari barki Asere, patani acee ahi me nan Asere.
21 For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Me sa ma taa me ucara abanga, Asere a kurzo me unu cara abanga barki haru bati tikem uribe ahira Asere usuro umeme.
