Psalms 10

1 Why standest Thou afar off, O LORD? Why hidest Thou Thyself in times of trouble?

Why? O Yahweh do you stand at a distance do you hide? to times of trouble.

2 Through the pride of the wicked the poor is hotly pursued, they are taken in the devices that they have imagined.

In [the] pride of [the] wicked he hotly pursues [the] afflicted they are caught - by schemes which they have planned.

3 For the wicked boasteth of his heart's desire, and the covetous vaunteth himself, though he contemn the LORD.

For he boasts a wicked [person] on [the] desire of self his and [one] greedy for unjust gain he blesses he spurns - Yahweh.

4 The wicked, in the pride of his countenance, saith: 'He will not require'; all his thoughts are: 'There is no God.'

A wicked [person] according to [the] haughtiness of nose his not he seeks [are] there not [is] a god all thoughts his.

5 His ways prosper at all times; Thy judgments are far above out of his sight; as for all his adversaries, he puffeth at them.

They endure (ways his *Q(k)*) at every time [are] height judgments your from before him all opposers his he breathes out at them.

6 He saith in his heart: 'I shall not be moved, I who to all generations shall not be in adversity.'

He says in heart his not I will be shaken to a generation and a generation who not in distress.

7 His mouth is full of cursing and deceit and oppression; under his tongue is mischief and iniquity.

A curse mouth his it is full and deceit and oppression [are] under tongue his mischief and wickedness.

8 He sitteth in the lurking-places of the villages; in secret places doth he slay the innocent; his eyes are on the watch for the helpless.

He sits - in an ambush of villages in hiding places he kills [the] innocent eyes his for an unfortunate person they lie hidden.

9 He lieth in wait in a secret place as a lion in his lair, he lieth in wait to catch the poor; he doth catch the poor, when he draweth him up in his net.

He lies in wait in hiding place - like a lion in lair its he lies in wait to seize [the] afflicted he seizes [the] afflicted when drags [him] away he in net his.

10 He croucheth, he boweth down, and the helpless fall into his mighty claws.

(He is crushed *Q(K)*) he is bowed down and he falls among mighty [ones] his (an army of disheartened [people]. *Q(K)*)

11 He hath said in his heart: 'God hath forgotten; He hideth His face; He will never see.'

He says in heart his he has forgotten God he has hidden face his not he sees to perpetuity.

12 Arise, O LORD; O God, lift up Thy hand; forget not the humble.

Arise! O Yahweh O God lift up hand your may not you forget (humble [people]. *Q(K)*)

13 Wherefore doth the wicked contemn God, and say in his heart: 'Thou wilt not require'?

Concerning what? - has he spurned [the] wicked - God has he said? in heart his not you will seek.

14 Thou hast seen; for Thou beholdest trouble and vexation, to requite them with Thy hand; unto Thee the helpless committeth himself; Thou hast been the helper of the fatherless.

You have seen that you - mischief and vexation - you pay attention to put in hand your on you he abandons an unfortunate person [the] fatherless you - you are a helper.

15 Break Thou the arm of the wicked; and as for the evil man, search out his wickedness, till none be found.

Break [the] arm of [the] wicked and [the] evil you will seek wickedness his not you will find.

16 The LORD is King for ever and ever; the nations are perished out of His land.

Yahweh [is] king forever and ever they have perished [the] nations from land his.

17 LORD, Thou hast heard the desire of the humble: Thou wilt direct their heart, Thou wilt cause Thine ear to attend;

[the] desire of Humble [people] you have heard O Yahweh you establish heart their you cause to pay attention ear your.

18 To right the fatherless and the oppressed, that man who is of the earth may be terrible no more.

To vindicate [the] fatherless and [the] oppressed not he will repeat again to terrify humankind from the earth.