< Proverbs 6 >
1 My son, if thou art become surety for thy neighbour, if thou hast struck thy hands for a stranger —
O son my if you have stood surety for fellow-citizen your you have struck for the stranger palms your.
2 Thou art snared by the words of thy mouth, thou art caught by the words of thy mouth —
You have been ensnared by [the] words of mouth your you have been caught by [the] words of mouth your.
3 Do this now, my son, and deliver thyself, seeing thou art come into the hand of thy neighbour; go, humble thyself, and urge thy neighbour.
Do this then - O son my and deliver yourself for you have come in [the] palm of neighbor your go humble yourself and importune neighbor your.
4 Give not sleep to thine eyes, nor slumber to thine eyelids.
May not you give sleep to eyes your and slumber to eyelids your.
5 Deliver thyself as a gazelle from the hand of the hunter, and as a bird from the hand of the fowler.
Deliver yourself like a gazelle from a hand and like a bird from [the] hand of a fowler.
6 Go to the ant, thou sluggard; consider her ways, and be wise;
Go to an ant O sluggard consider ways its and become wise.
7 Which having no chief, overseer, or ruler,
Which not [belongs] to it [is] commander of icer and ruler.
8 Provideth her bread in the summer, and gatherest her food in the harvest.
It prepares in the summer food its it gathers at the harvest food its.
9 How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?
Until when? O sluggard - will you lie down when? will you rise from sleep your.
10 'Yet a little sleep, a little slumber, a little folding of the hands to sleep' —
A little of sleep a little of slumber a little of - folding of hands to rest.
11 So shall thy poverty come as a runner, and thy want as an armed man.
And it will come like a traveler poverty your and lack your like a man of shield.
12 A base person, a man of iniquity, is he that walketh with a froward mouth;
A person of worthlessness a person of wickedness [is] walking crookedness of mouth.
13 That winketh with his eyes, that scrapeth with his feet, that pointeth with his fingers;
[he is] winking (With eyes his *Q(K)*) [he is] scraping (with feet his *Q(K)*) [he is] pointing with fingers his.
14 Frowardness is in his heart, he deviseth evil continually; he soweth discord.
Perverse things - [are] in heart his [he is] devising evil at every time (contentions *Q(K)*) he sends out.
15 Therefore shall his calamity come suddenly; on a sudden shall he be broken, and that without remedy.
There-fore suddenly it will come disaster his an instant he will be broken and there not [will be] healing.
16 There are six things which the LORD hateth, yea, seven which are an abomination unto Him:
Six [things] those he hates Yahweh and [are] seven ([the] disgusting thing of *Q(K)*) self his.
17 Haughty eyes, a lying tongue, and hands that shed innocent blood;
Eyes haughty a tongue of falsehood and hands [which] shed blood innocent.
18 A heart that deviseth wicked thoughts, feet that are swift in running to evil;
A heart [which] devises plans of wickedness feet [which] hurry to run to evil.
19 A false witness that breatheth out lies, and he that soweth discord among brethren.
[who] he breathes out Lies a witness of falsehood and [one who] spreads contentions between brothers.
20 My son, keep the commandment of thy father, and forsake not the teaching of thy mother;
Keep O son my [the] commandment of father your and may not you forsake [the] instruction of mother your.
21 Bind them continually upon thy heart, tie them about thy neck.
Bind them on heart your continually tie them on necks your.
22 When thou walkest, it shall lead thee, when thou liest down, it shall watch over thee; and when thou awakest, it shall talk with thee.
When walking about you - it will guide you when lying down you it will watch over you and you will awake it it will speak to you.
23 For the commandment is a lamp, and the teaching is light, and reproofs of instruction are the way of life;
For [is] a lamp [the] commandment and [the] instruction [is] a light and [are] a way of life rebukes of discipline.
24 To keep thee from the evil woman, from the smoothness of the alien tongue.
To keep you from a woman of evil from smoothness of tongue a foreign [woman].
25 Lust not after her beauty in thy heart; neither let her captivate thee with her eyelids.
May not you desire beauty her in heart your and may not she capture you with eyelids her.
26 For on account of a harlot a man is brought to a loaf of bread, but the adulteress hunteth for the precious life.
For [the] price a woman a prostitute to a round loaf of bread and [the] wife of a man a life precious she hunts.
27 Can a man take fire in his bosom, and his clothes not be burned?
¿ Will he snatch up a man fire in bosom his and garments his not will they be burned?
28 Or can one walk upon hot coals, and his feet not be scorched?
Or? will he walk? a man on burning coals and feet his not will they be scorched.
29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not go unpunished.
[is] thus The [one who] goes into [the] wife of neighbor his not he will go unpunished every [one who] touches her.
30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
Not people despise the thief if he will steal to fill appetite his for he will be hungry.
31 But if he be found, he must restore sevenfold, he must give all the substance of his house.
And he will be found out he will make restitution sevenfold all [the] wealth of house his he will give.
32 He that committeth adultery with a woman lacketh understanding; he doeth it that would destroy his own soul.
[one who] commits adultery A woman [is] lacking of heart [one who] destroys own self his he he will do it.
33 Wounds and dishonour shall he get, and his reproach shall not be wiped away.
A wound and shame he will find and reproach his not it will be wiped away.
34 For jealousy is the rage of a man, and he will not spare in the day of vengeance.
For jealousy [is the] rage of a man and not he will have compassion on a day of vengeance.
35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.
Not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe.