Proverbs 26
1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
Neginagi vahe'ma ragima amizamo'a, zage knafi ko' ariankna nehigeno, ne'zamo afure knafi ko' ariankna huno knarera nosie.
2 As the wandering sparrow, as the flying swallow, so the curse that is causeless shall come home.
Mago'mo'ma hazenkema osu'nenigeno kazusi hunte kema hanigeno'a, ana kazusi kemo'a kisave namamo mika zupa manigsa osuno hareno vano vano nehiankna huno, vahetera ana kazusi kemo'a forera osugahie.
3 A whip for the horse, a bridle for the ass, and a rod for the back of fools.
Hosi afura sefu knonu ahe'za azeri ante fatgo nehazageno, donki afumofona aeni zamagipina rente'naza zante zamavazu hu'za zamazeri fatgo nehaze. Hagi neginagi vahera kanonteti zamagumpi zamahe'za zamazeri fatgo hugahaze.
4 Answer not a fool according to his folly, lest thou also be like unto him.
Neginagi vahe'mofona neginagi naneke zamirera kenona huozamanto, anama hananana zamagri kna hunka neginagi vahe manigahane.
5 Answer a fool according to his folly, lest he be wise in his own eyes.
Antahiso'e hutenka neginagi vahe'mo'za, neginagi nanekema hanaza nanekerera, kenona zmia huzamanto, ru zamagra antahisazana knare antahiza eri'none hugahaze.
6 He that sendeth a message by the hand of a fool cutteth off his own feet, and drinketh damage.
Neginagi vahe'mofoma katogema huntesankeno kema erino vaniazamo'a, mago kaga akafri atreankna nehuno, avuatga ti neankna hugahane.
7 The legs hang limp from the lame; so is a parable in the mouth of fools.
Neginagi vahe'mo'ma knare nomanizamofo nanekema hu'zamo'a, vahe'mofoma frino sti'nea agamo eri'za e'oriankna huno, ana naneke'amo'a erizana e'origahie.
8 As a small stone in a heap of stones, so is he that giveth honour to a fool.
Neginagi antahi'zane vahe'ma ra zamagima zmizamo'a, kumi'atifima have erinteno ahe atrenaku anteankna nehie.
9 As a thorn that cometh into the hand of a drunkard, so is a parable in the mouth of fools.
Neginagi antahi'zane vahe'mo'zama knare nomanizamofo naneke hanazana, negi ti neno neginagi hu'nea vahe'mo, ave'ave nofi azampi azerineno traka truku huno vano hiankna nehie.
10 A master performeth all things; but he that stoppeth a fool is as one that stoppeth a flood.
Neginagi antahi'zane vahe'ene karankama enevanaza vahe'ma zagore'ma eri'za erisazegu'ma zamavaresia zamo'a, keve ome ahetre emehetre huno rama'a vahe zamaheankna hugahie.
11 As a dog that returneth to his vomit, so is a fool that repeateth his folly.
Kramo'ma amu'ma atitrenere'ma eteno viaza hu'za neginagi vahe'mo'za koma nehaza neginagi zamavu'zmavara hutere nehaze.
12 Seest thou a man wise in his own eyes? there is more hope of a fool than of him.
Neginagi vahe'mo'za amuhama hazazamo'a, ama' antahi'zane vahe'ma mani'none hu'za antahiza vahera zamagateneraze.
13 The sluggard saith: 'There is a lion in the way; yea, a lion is in the streets.'
Kampine ra kumamofo kantamimpina ha' zaga laioni manine hu'za feru vahe'mo'za nehaze!
14 The door is turning upon its hinges, and the sluggard is still upon his bed.
Kafamo'ma hantintenare'ma me'neno anagino erigino hiankna hu'za, feru vahe'mo'za nemasaza tafe zamire, rukrahe rukrahe nehaze.
15 The sluggard burieth his hand in the dish; it wearieth him to bring it back to his mouth.
Feru vahe'mo'a ne'zama ante tafepintira ne'zana erigahianagi, agipina erinteno nezankura avesra hugahie.
16 The sluggard is wiser in his own eyes than seven men that give wise answer.
Feru vahe'mo'a agragu'ma antahiana, 7nia knare antahi'zane vahera, nagra zamagetere'noe huno nentahie.
17 He that passeth by, and meddleth with strife not his own, is like one that taketh a dog by the ears.
Rumozama ha' frama nehazafima, anintaka huno kema hu'zamo'a, kramofo agesare avazu huno viankna nehie.
18 As a madman who casteth firebrands, arrows, and death;
Tava'oma'are nemanimofoma revatga nehuno, kiza zokago ke hugantoe huno'ma nehimo'a, negi ne'mo teve nerea keve ome ahetre eme ahetre hiankna nehie.
19 So is the man that deceiveth his neighbour, and saith: 'Am not I in sport?'
20 Where no wood is, the fire goeth out; and where there is no whisperer, contention ceaseth.
Hagege teve rampama omanesigeno'a, tevea rukru huno ontegahie. Hagi vahe zamefi kema hu'zama omanesigeno'a, ha' frama hu'zana omanegosie.
21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
Tevemo'a tanknuzare tevea nereno hagage teve rampare rukru huno tevea nereankna hu'za keframa vazi vahe'mo'za, ha'ma hu'zana eri agafa nehaze.
22 The words of a whisperer are as dainty morsels, and they go down into the innermost parts of the body.
Vahe'ma amefi agenke hu kemo'a, haganentake ne'zankna hu'neankino, vahe'mofo agu'afinka unefre.
23 Burning lips and a wicked heart are like an earthen vessel overlaid with silver dross.
Vahe'ma azeri havizahu antahi'zama kagu'afima me'negenka, amne kagiteti'ma fru kema humisanana, mopa kavomofo amega'a silva masave frenteno eri knare hiankna hugahane.
24 He that hateth dissembleth with his lips, but he layeth up deceit within him.
Mago'mo'ma avesra hunentesia vahe'mofoma amega agiteti avurera so'e ke humigahianagi, agu'afina antahi muginente.
25 When he speaketh fair, believe him not; for there are seven abominations in his heart.
Knare kema hanigenka ana kegura tamage hunka antahiomio, na'ankure agu'afina 7ni'a kasrino agote'zamo avite'ne.
26 Though his hatred be concealed with deceit, his wickedness shall be revealed before the congregation.
E'i ana kefo antahi'zana frakigahianagi, mika veamo'za, kefo avu'ava'afi eama hanige'za kegahaze.
27 Whoso diggeth a pit shall fall therein; and he that rolleth a stone, it shall return upon him.
Iza'o kerima asentesimo'a, anama asentesia kerifi agra'a tamisigeno, iza'o havema rezahe huno marenerinimofona, ana havemo'a ete eramino havema retufeno marerino nevanimofona eme rehapatigahie.
28 A lying tongue hateth those that are crushed by it; and a flattering mouth worketh ruin.
Havi kema hu vahe'mo'a, avesrama hunentea vahera, havige huno azeri havizahu ke hunente. Rumofo zante ke'neno masave kema hu'zamo'a, ruga'a vahera azeri haviza nehie.
