Leviticus 5

1 And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity;

“‘If anyone sins ·errs (the standard goal)·, in that he sh'ma ·hear obey· the voice of adjuration, he being a witness, whether he has seen or known, if he does not report it, then he shall bear his depravity (moral evil).

2 or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean swarming things, and be guilty, it being hidden from him that he is unclean;

“‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be condemned guilty.

3 or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; and, when he knoweth of it, be guilty;

“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be condemned guilty.

4 or if any one swear clearly with his lips to do evil, or to do good, whatsoever it be that a man shall utter clearly with an oath, and it be hid from him; and, when he knoweth of it, be guilty in one of these things;

“‘Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be condemned guilty of one of these.

5 and it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned;

It shall be, when he is condemned guilty of one of these, he shall yadah ·extend hands in confession· of that in which he has sinned ·deviated (from the standard goal)·:

6 and he shall bring his forfeit unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.

and he shall bring his fault incurring guilt offering to Adonai for his habitual sin ·missing the mark· which he has sinned ·deviated (from the standard goal)·, a female from the flock, a lamb or a goat, for a habitual sin ·miss the mark· offering; and the priest shall make atonement for him concerning his habitual sin ·missing the mark·.

7 And if his means suffice not for a lamb, then he shall bring his forfeit for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto the LORD: one for a sin-offering, and the other for a burnt-offering.

“‘If he can’t afford a lamb, then he shall bring his fault incurring guilt offering for that in which he has sinned ·deviated (from the standard goal)·, two turtledoves, or two young pigeons, to Adonai; one for a habitual sin ·miss the mark· offering, and the other for a burnt offering.

8 And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and pinch off its head close by its neck, but shall not divide it asunder.

He shall bring them to the priest, who shall first offer the one which is for the habitual sin ·miss the mark· offering, and wring off its head from its neck, but shall not sever it completely.

9 And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar; it is a sin-offering.

He shall sprinkle some of the blood of the habitual sin ·miss the mark· offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a habitual sin ·miss the mark· offering.

10 And he shall prepare the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.

He shall offer the second for a burnt offering, according to the judgement; and the priest shall make atonement for him concerning his habitual sin ·missing the mark· which he has sinned ·deviated (from the standard goal)·, and he shall be forgiven.

11 But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his offering for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.

“‘But if he can’t afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned ·deviated (from the standard goal)·, one tenth of an ephah [an omer; 2.3 q; 2.2 L] of fine flour for a habitual sin ·miss the mark· offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a habitual sin ·miss the mark· offering.

12 And he shall bring it to the priest, and the priest shall take his handful of it as the memorial-part thereof, and make it smoke on the altar, upon the offerings of the LORD made by fire; it is a sin-offering.

He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Adonai made by fire. It is a habitual sin ·miss the mark· offering.

13 And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remnant shall be the priest's, as the meal-offering.

The priest shall make atonement for him concerning his habitual sin ·missing the mark· that he has sinned ·deviated (from the standard goal)· in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”

14 And the LORD spoke unto Moses, saying:

Adonai spoke to Moses [Drawn out], saying,

15 If any one commit a trespass, and sin through error, in the holy things of the LORD, then he shall bring his forfeit unto the LORD, a ram without blemish out of the flock, according to thy valuation in silver by shekels, after the shekel of the sanctuary, for a guilt-offering.

“If anyone commits a violation, and sins ·errs (the standard goal)· that is an unintentional mistake sin ·error·, in the holy things of Adonai; then he shall bring his fault incurring guilt offering to Adonai, a ram without defect from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary (the shekel is 0.4 oz; 11.34 g), for a fault incurring guilt offering.

16 And he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the guilt-offering, and he shall be forgiven.

He shall make restitution for that sin ·err (from the standard goal)· which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the fault incurring guilt offering, and he will be forgiven.

17 And if any one sin, and do any of the things which the LORD hath commanded not to be done, though he know it not, yet is he guilty, and shall bear his iniquity.

“If anyone sins ·errs (the standard goal)· against any the mitzvot ·instructions· of Adonai concerning things which should not be done, though he didn’t know it, yet he is condemned guilty, and shall bear his depravity (moral evil).

18 And he shall bring a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest; and the priest shall make atonement for him concerning the error which he committed, though he knew it not, and he shall be forgiven.

He shall bring a ram without defect from of the flock, according to your estimation, for a fault incurring guilt offering, to the priest; and the priest shall make atonement for him concerning the unintentional mistake sin ·error· in which he deviated in mental error, unintentional sin ·error·, and he will be forgiven.

19 It is a guilt-offering — he is certainly guilty before the LORD.

It is a fault incurring guilt offering. He is certainly condemned guilty condemned guilty before Adonai.”