Leviticus 15
1 And the LORD spoke unto Moses and to Aaron, saying:
locutusque est Dominus ad Mosen et Aaron dicens
2 Speak unto the children of Israel, and say unto them: When any man hath an issue out of his flesh, his issue is unclean.
loquimini filiis Israhel et dicite eis vir qui patitur fluxum seminis inmundus erit
3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
et tunc iudicabitur huic vitio subiacere cum per momenta singula adheserit carni illius atque concreverit foedus humor
4 Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean.
omne stratum in quo dormierit inmundum erit et ubicumque sederit
5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
si quis hominum tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
6 And he that sitteth on any thing whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.
si sederit ubi ille sederat et ipse lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum
7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
qui tetigerit carnem eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
8 And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
si salivam huiuscemodi homo iecerit super eum qui mundus est lavabit vestem suam et lotus aqua inmundus erit usque ad vesperum
9 And what saddle soever he that hath the issue rideth upon shall be unclean.
sagma super quo sederit inmundum erit
10 And whosoever toucheth any thing that was under him shall be unclean until the even; and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
et quicquid sub eo fuerit qui fluxum seminis patitur pollutum erit usque ad vesperum qui portaverit horum aliquid lavabit vestem suam et ipse lotus aqua inmundus erit usque ad vesperum
11 And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
omnis quem tetigerit qui talis est non lotis ante manibus lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum
12 And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water.
vas fictile quod tetigerit confringetur vas autem ligneum lavabitur aqua
13 And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
si sanatus fuerit qui huiuscemodi sustinet passionem numerabit septem dies post emundationem sui et lotis vestibus ac toto corpore in aquis viventibus erit mundus
14 And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD unto the door of the tent of meeting, and give them unto the priest.
die autem octavo sumet duos turtures aut duos pullos columbae et veniet in conspectu Domini ad ostium tabernaculi testimonii dabitque eos sacerdoti
15 And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before the LORD for his issue.
qui faciet unum pro peccato et alterum in holocaustum rogabitque pro eo coram Domino ut emundetur a fluxu seminis sui
16 And if the flow of seed go out from a man, then he shall bathe all his flesh in water, and be unclean until the even.
vir de quo egreditur semen coitus lavabit aqua omne corpus suum et inmundus erit usque ad vesperum
17 And every garment, and every skin, whereon is the flow of seed, shall be washed with water, and be unclean until the even.
vestem et pellem quam habuerit lavabit aqua et inmunda erit usque ad vesperum
18 The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even.
mulier cum qua coierit lavabitur aqua et inmunda erit usque ad vesperum
19 And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days; and whosoever toucheth her shall be unclean until the even.
mulier quae redeunte mense patitur fluxum sanguinis septem diebus separabitur
20 And every thing that she lieth upon in her impurity shall be unclean; every thing also that she sitteth upon shall be unclean.
omnis qui tetigerit eam inmundus erit usque ad vesperum
21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
et in quo dormierit vel sederit diebus separationis suae polluetur
22 And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
qui tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
23 And if he be on the bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
omne vas super quo illa sederit quisquis adtigerit lavabit vestimenta sua et lotus aqua pollutus erit usque ad vesperum
24 And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.
si coierit cum ea vir tempore sanguinis menstrualis inmundus erit septem diebus et omne stratum in quo dormierit polluetur
25 And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.
mulier quae patitur multis diebus fluxum sanguinis non in tempore menstruali vel quae post menstruum sanguinem fluere non cessat quamdiu huic subiacet passioni inmunda erit quasi sit in tempore menstruo
26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity; and every thing whereon she sitteth shall be unclean, as the uncleanness of her impurity.
omne stratum in quo dormierit et vas in quo sederit pollutum erit
27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
quicumque tetigerit eam lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
si steterit sanguis et fluere cessarit numerabit septem dies purificationis suae
29 And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting.
et octavo die offeret pro se sacerdoti duos turtures vel duos pullos columbae ad ostium tabernaculi testimonii
30 And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness.
qui unum faciet pro peccato et alterum in holocaustum rogabitque pro ea coram Domino et pro fluxu inmunditiae eius
31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile My tabernacle that is in the midst of them.
docebitis ergo filios Israhel ut caveant inmunditiam et non moriantur in sordibus suis cum polluerint tabernaculum meum quod est inter eos
32 This is the law of him that hath an issue, and of him from whom the flow of seed goeth out, so that he is unclean thereby;
ista est lex eius qui patitur fluxum seminis et qui polluitur coitu
33 and of her that is sick with her impurity, and of them that have an issue, whether it be a man, or a woman; and of him that lieth with her that is unclean.
et quae menstruis temporibus separatur vel quae iugi fluit sanguine et hominis qui dormierit cum ea
