Job 15
1 Then answered Eliphaz the Temanite, and said:
And he answered Eliphaz the Temanite and he said.
2 Should a wise man make answer with windy knowledge, and fill his belly with the east wind?
¿ A wise [person] does he answer knowledge of wind so may he fill? east wind belly his.
3 Should he reason with unprofitable talk, or with speeches wherewith he can do no good?
Does he argue? with a word [which] not it is of use and words [which] not anyone profits by them.
4 Yea, thou doest away with fear, and impairest devotion before God.
Also you you annul fear so you may diminish meditation before God.
5 For thine iniquity teacheth thy mouth, and thou choosest the tongue of the crafty.
For it teaches iniquity your mouth your so you may choose [the] tongue of crafty [people].
6 Thine own mouth condemneth thee, and not I; yea, thine own lips testify against thee.
It condemns as guilty you own mouth your and not I and own lips your they testify against you.
7 Art thou the first man that was born? Or wast thou brought forth before the hills?
¿ First human being were you born and before [the] hills were you brought forth?
8 Dost thou hearken in the council of God? And dost thou restrain wisdom to thyself?
¿ In [the] council of God do you listen and you may restrain? to yourself wisdom.
9 What knowest thou, that we know not? What understandest thou, which is not in us?
What? do you know and not we know do you understand? and not [is] with us it.
10 With us are both the gray-headed and the very aged men, much older than thy father.
Both [the] gray haired as well as [the] aged [are] among us [those] old more than father your days.
11 Are the consolations of God too small for thee, and the word that dealeth gently with thee?
¿ [too] little For you [are] [the] consolations of God and a word to gentleness with you.
12 Why doth thy heart carry thee away? And why do thine eyes wink?
Why? does it carry away you heart your and why? do they flash! eyes your.
13 That thou turnest thy spirit against God, and lettest such words go out of thy mouth.
That you will turn against God spirit your and you will bring out from mouth your words.
14 What is man, that he should be clean? And he that is born of a woman, that he should be righteous?
What? [is] a person that he will be pure and that he will be righteous [one] born of a woman.
15 Behold, He putteth no trust in His holy ones; yea, the heavens are not clean in His sight.
There! (in holy [ones] his *Q(K)*) not he trusts and [the] heavens not they are pure in view his.
16 How much less one that is abominable and impure, man who drinketh iniquity like water!
Indeed? for [one who] is abhorrent and [one who] is corrupt a person [who] drinks like water unrighteousness.
17 I will tell thee, hear thou me; and that which I have seen I will declare —
I will tell you listen to me and what I have seen and I will recount.
18 Which wise men have told from their fathers, and have not hid it;
[that] which Wise [people] they have told and not they have hidden from ancestors their.
19 Unto whom alone the land was given, and no stranger passed among them.
To them to alone them it was given the land and not he passed a stranger in midst their.
20 The wicked man travaileth with pain all his days, even the number of years that are laid up for the oppressor.
All [the] days of a wicked [person] he [is] writhing in pain and [the] number of years [which] they have been stored up for ruthless [person].
21 A sound of terrors is in his ears: in prosperity the destroyer shall come upon him.
[the] sound of Dread [is] in ears his in peace a destroyer he will come to him.
22 He believeth not that he shall return out of darkness, and he is waited for of the sword.
Not he believes to return from darkness (and [is] watched *Q(k)*) he to [the] sword.
23 He wandereth abroad for bread: 'Where is it?' He knoweth that the day of darkness is ready at his hand.
[is] wandering He for food where? he knows - that [has been] prepared in hand his a day of darkness.
24 Distress and anguish overwhelm him; they prevail against him, as a king ready to the battle.
They terrify him anxiety and distress it overpowers him like a king - ready for battle.
25 Because he hath stretched out his hand against God, and behaveth himself proudly against the Almighty;
For he has stretched out against God hand his and to [the] Almighty he behaves proudly.
26 He runneth upon him with a stiff neck, with the thick bosses of his bucklers.
He runs against him with a neck with [the] thickness of [the] bosses of shields his.
27 Because he hath covered his face with his fatness, and made collops of fat on his loins;
For he has covered face his with fat his and he has made fat on loins.
28 And he hath dwelt in desolate cities, in houses which no man would inhabit, which were ready to become heaps.
And he dwelt - cities destroyed houses [which] not people will dwell themselves which they are destined for heaps of stones.
29 He shall not be rich, neither shall his substance continue, neither shall their produce bend to the earth.
Not he will be rich and not it will endure wealth his and not it will stretch out to the land property their.
30 He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of His mouth shall he go away.
Not he will depart - from darkness young shoot[s] his it will dry up a flame so he may depart by [the] breath of mouth his.
31 Let him not trust in vanity, deceiving himself; for vanity shall be his recompense.
May not he trust (in worthlessness *Q(K)*) he has been led astray for worthlessness it will be recompense his.
32 It shall be accomplished before his time, and his branch shall not be leafy.
On not day his it will be completed and palm branch his not it will grow luxuriant.
33 He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
He will wrong like vine unripe grape[s] his and he will shed like olive tree blossom his.
34 For the company of the godless shall be desolate, and fire shall consume the tents of bribery.
For a company of [the] godless [is] barren and fire it consumes [the] tents of a bribe.
35 They conceive mischief, and bring forth iniquity, and their belly prepareth deceit.
They conceive trouble and they give birth to wickedness and belly their it prepares deceit.
