Jeremiah 2
1 And the word of the LORD came to me, saying:
And it came [the] word of Yahweh to me saying.
2 Go, and cry in the ears of Jerusalem, saying: Thus saith the LORD: I remember for thee the affection of thy youth, the love of thine espousals; how thou wentest after Me in the wilderness, in a land that was not sown.
Go and you will proclaim in [the] ears of Jerusalem saying thus he says Yahweh I remember to you [the] covenant loyalty of youth your [the] love of betrothal your walking you after me in the wilderness in a land not sown.
3 Israel is the LORD'S hallowed portion, His first-fruits of the increase; all that devour him shall be held guilty, evil shall come upon them, saith the LORD.
[was] a holy thing Israel to Yahweh [the] beginning of (produce his *Q(K)*) all [those who] devour it they will be held guilty calamity it will come to them [the] utterance of Yahweh.
4 Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel;
Hear [the] word of Yahweh O house of Jacob and all [the] clans of [the] house of Israel.
5 Thus saith the LORD: What unrighteousness have your fathers found in Me, that they are gone far from Me, and have walked after things of nought, and are become nought?
Thus - he says Yahweh what? did they find ancestors your in me injustice that they became distant from with me and they walked after vanity and they became vain.
6 Neither said they: 'Where is the LORD that brought us up out of the land of Egypt; that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no man passed through, and where no man dwelt?'
And not they said where? [is] Yahweh who brought up us from [the] land of Egypt who led us in the wilderness in a land of desert plain and pit in a land dry and deep darkness in a land [which] not he has passed in it anyone and not he has dwelt anyone there.
7 And I brought you into a land of fruitful fields, to eat the fruit thereof and the good thereof; but when ye entered, ye defiled My land, and made My heritage an abomination.
And I brought you into [the] land of the orchard to eat fruit its and good thing[s] its and you came and you made unclean land my and inheritance my you made into an abomination.
8 The priests said not: 'Where is the LORD?' And they that handle the law knew Me not, and the rulers transgressed against Me; the prophets also prophesied by Baal, and walked after things that do not profit.
The priests not they said where? [is] Yahweh and [those who] handled the law not they knew me and the shepherds they rebelled against me and the prophets they prophesied by Baal and after [things which] not they profited they walked.
9 Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.
Therefore again I will contend with you [the] utterance of Yahweh and with [the] children of children your I will contend.
10 For pass over to the isles of the Kittites, and see, and send unto Kedar, and consider diligently, and see if there hath been such a thing.
For pass over [the] coasts of Cyprus and see and Kedar send and consider carefully exceedingly and see there! it has happened like this.
11 Hath a nation changed its gods, which yet are no gods? But My people hath changed its glory for that which doth not profit.
¿ Has it exchanged a nation gods and they not [are] gods and people my it has exchanged glory its for [that which] not it profits.
12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye exceeding amazed, saith the LORD.
Be appalled O heaven on this and shudder be desolate exceedingly [the] utterance of Yahweh.
13 For My people have committed two evils: they have forsaken Me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
That two evil things it has done people my me they have forsaken a spring of - water living to dig for themselves cisterns cisterns broken which not they contain water.
14 Is Israel a servant? Is he a home-born slave? Why is he become a prey?
¿ A slave [is] Israel or? one born of [the] household [is] it why? has it become plunder.
15 The young lions have roared upon him, and let their voice resound; and they have made his land desolate, his cities are laid waste, without inhabitant.
On it they have been roaring young lions they have given voice their and they have made land its into a waste cities its (they are burnt *Q(K)*) because not inhabitant.
16 The children also of Noph and Tahpanhes feed upon the crown of thy head.
Also [the] people of Memphis (and Tahpanhes *Q(k)*) they will graze you scalp.
17 Is it not this that doth cause it unto thee, that thou hast forsaken the LORD thy God, when He led thee by the way?
¿ Not this have you done to yourself by forsaking you Yahweh God your at [the] time of [one who] led you in the way.
18 And now what hast thou to do in the way to Egypt, to drink the waters of Shihor? Or what hast thou to do in the way to Assyria, to drink the waters of the River?
And therefore what? [is] to you to [the] journey of Egypt to drink [the] water of [the] Shihor and what? [is] to you to [the] journey of Assyria to drink [the] water of [the] River.
19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil and a bitter thing, that thou hast forsaken the LORD thy God, neither is My fear in thee, saith the Lord GOD of hosts.
It will punish you wickedness your and apostasies your they will rebuke you and know and see that [is] evil and bitter forsaking you Yahweh God your and not awe of me [is] with you [the] utterance of [the] Lord Yahweh of hosts.
20 For of old time I have broken thy yoke, and burst thy bands, and thou saidst: 'I will not transgress'; upon every high hill and under every leafy tree thou didst recline, playing the harlot.
That from long ago I broke off yoke your I tore off fetters your and you said not (I will transgress *Q(K)*) for on every hill high and under every tree luxuriant you [have been] lying down a prostitute.
21 Yet I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate plant of a strange vine unto Me?
And I I had planted you a choice vine all of it [was] seed of reliability and how? have you changed yourself to me [the] degenerate [ones] of the vine alien.
22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before Me, saith the Lord GOD.
That though you will wash with soda so you may increase for yourself soap [is] stained iniquity your before me [the] utterance of [the] Lord Yahweh.
23 How canst thou say: 'I am not defiled, I have not gone after the Baalim'? See thy way in the Valley, know what thou hast done; thou art a swift young camel traversing her ways;
How? will you say not I have made myself unclean after the Baals not I have walked consider conduct your in the valley recognize what? have you done a young camel swift entwining paths its.
24 A wild ass used to the wilderness, that snuffeth up the wind in her desire; her lust, who can hinder it? All they that seek her will not weary themselves; in her month they shall find her.
A wild donkey - accustomed to a wilderness in [the] lust of (self its *Q(K)*) it sniffs [the] wind heat its who? will he turn back it all [those who] seek it not they will grow weary in month its they will find it.
25 Withhold thy foot from being unshod, and thy throat from thirst; but thou saidst: 'There is no hope; no, for I have loved strangers, and after them will I go.'
Restrain foot your from barefoot (and throat your *Q(K)*) from thirst and you said despairing In-deed I love strange [gods] and after them I will walk.
26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
Like [the] shame of a thief if he is found so they have been put to shame [the] house of Israel they kings their officials their and priests their and prophets their.
27 Who say to a stock: 'Thou art my father', and to a stone: 'Thou hast brought us forth', for they have turned their back unto Me, and not their face; but in the time of their trouble they will say: 'Arise, and save us.'
[who] say To wood [are] father my you and to stone you (you gave birth to us *Q(K)*) for they have turned to me a back and not a face and at [the] time of calamity their they will say arise! and save us.
28 But where are thy gods that thou hast made thee? Let them arise, if they can save thee in the time of thy trouble; for according to the number of thy cities are thy gods, O Judah.
And where? [are] gods your which you made for yourself let them arise if they will save you at [the] time of calamity your for [the] number of cities your they are gods your O Judah.
29 Wherefore will ye contend with Me? Ye all have transgressed against Me, saith the LORD.
Why? do you contend against me all of you you have rebelled against me [the] utterance of Yahweh.
30 In vain have I smitten your children — they received no correction; your sword hath devoured your prophets, like a destroying lion.
For vanity I struck sons your correction not they accepted it devoured sword your prophets your like a lion destroying.
31 O generation, see ye the word of the LORD: have I been a wilderness unto Israel? or a land of thick darkness? Wherefore say My people: 'We roam at large; we will come no more unto Thee'?
O generation you consider [the] word of Yahweh ¿ a wilderness have I been to Israel or? a land of darkness why? have they said people my we have roamed not we will come again to you.
32 Can a maid forget her ornaments, or a bride her attire? Yet My people have forgotten Me days without number.
¿ Will she forget a virgin ornament[s] her a bride sashes her and people my they have forgotten me days there not [is] number.
33 How trimmest thou thy way to seek love! Therefore — even the wicked women hast thou taught thy ways;
How! you make good way your to seek love therefore also wicked women (you have taught *Q(K)*) ways your.
34 Also in thy skirts is found the blood of the souls of the innocent poor; thou didst not find them breaking in; yet for all these things
Also on skirts your they were found [the] blood of [the] lives of needy [people] innocent not in breaking in you found them for on all these [things].
35 Thou saidst: 'I am innocent; surely His anger is turned away from me' — behold, I will enter into judgment with thee, because thou sayest: 'I have not sinned.'
And you said that I am innocent surely it has turned back anger his from me here I [am] about to enter into judgment with with you because saying you not I have sinned.
36 How greatly dost thou cheapen thyself to change thy way? Thou shalt be ashamed of Egypt also, as thou wast ashamed of Asshur.
Why? do you treat lightly exceedingly to change way your also from Egypt you will be ashamed just as you were ashamed from Assyria.
37 From him also shalt thou go forth, with thy hands upon thy head; for the LORD hath rejected them in whom thou didst trust, and thou shalt not prosper in them.
Also from with this [one] you will go out and hands your [will be] on head your for he has rejected Yahweh objects of confidence your and not you will prosper to them.
