Ecclesiastes 5
1 Guard thy foot when thou goest to the house of God, and be ready to hearken: it is better than when fools give sacrifices; for they know not that they do evil.
Guard (foot your *Q(K)*) when you will go to [the] house of God and draw near to listen more than giving the fools a sacrifice for not they [are] knowing to do evil.
2 Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few.
May not you be hasty on mouth your and heart your may not it hasten to bring forth a matter before God for God [is] in the heavens and you [are] on the earth there-fore let them be words your few.
3 For a dream cometh through a multitude of business; and a fool's voice through a multitude of words.
For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.
4 When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools; pay that which thou vowest.
When you will vow a vow to God may not you delay to pay it for there not [is] pleasure in fools [that] which you will vow pay.
5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
[is] good That not you will vow (more than what you will vow *L(abh)*) and not you will pay.
6 Suffer not thy mouth to bring thy flesh into guilt, neither say thou before the messenger, that it was an error; wherefore should God be angry at thy voice, and destroy the work of thy hands?
May not you permit mouth your to cause to sin flesh your and may not you say before the messenger that [was] inadvertence it why? will he be angry God towards voice your and he will destroy [the] work of hands your.
7 For through the multitude of dreams and vanities there are also many words; but fear thou God.
For in abundance of dreams and futilities and words many for God fear.
8 If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they.
If oppression of a poor person and robbery of justice and righteousness you will see in the province do not be astonished on the matter for a high [one] over a high [one] [is] watching and high [ones] over them.
9 But the profit of a land every way is a king that maketh himself servant to the field.
And [the] profit of a land [is] in everything (it *Q(K)*) a king to a field he has been served.
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase; this also is vanity.
[one who] loves Silver not he will be satisfied silver and whoever [is] loving wealth not income also this [is] futility.
11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, saving the beholding of them with his eyes?
When increases the good they increase [those who] consume it and what? profit [belongs] to owner its that except ([the] sight of *Q(K)*) eyes his.
12 Sweet is the sleep of a labouring man, whether he eat little or much; but the satiety of the rich will not suffer him to sleep.
[is] sweet [the] sleep of The laborer whether a little and or [surely] much he will eat and the plenty of the rich [person] not it [is] permitting him to sleep.
13 There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt;
There [is] an evil severe [which] I have seen under the sun wealth [was] being kept by owner its to harm his.
14 and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.
And it was lost the wealth that in a business of evil and he fathered a son and not [was] in hand his anything.
15 As he came forth of his mother's womb, naked shall he go back as he came, and shall take nothing for his labour, which he may carry away in his hand.
Just as he came out from [the] womb of mother his naked he will return to go when he came and anything not he will carry in toil his that he may take in hand his.
16 And this also is a grievous evil, that in all points as he came, so shall he go; and what profit hath he that he laboureth for the wind?
And also this [is] an evil severe like exactly as [that] which came so he will go and what? [is the] profit [belongs] to him that he will toil for the wind.
17 All his days also he eateth in darkness, and he hath much vexation and sickness and wrath.
Also all days his in darkness he eats and he is vexed greatly and sickness his and anger.
18 Behold that which I have seen: it is good, yea, it is comely for one to eat and to drink, and to enjoy pleasure for all his labour, wherein he laboureth under the sun, all the days of his life which God hath given him; for this is his portion.
Here! [that] which I have seen I [to be] good [that] which [is] beautiful [is] to eat and to drink and to see good in all toil his - that someone will toil under the sun [the] number of [the] days of (life his *Q(k)*) which he has given to him God for that [is] portion his.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour — this is the gift of God.
Also every person whom he has given to him God wealth and riches and he has given power him to eat from it and to receive portion his and to rejoice in toil his this [is] a gift of God it.
20 For let him remember the days of his life that they are not many; for God answereth him in the joy of his heart.
For not [surely] much he will remember [the] days of life his for God [is] keeping busy with [the] joy of heart his.
