Ecclesiastes 5

1 Guard thy foot when thou goest to the house of God, and be ready to hearken: it is better than when fools give sacrifices; for they know not that they do evil.

Keep thy foot, when thou goest unto the house of God, and be more ready to hear, than dullards to offer sacrifice, —for they make no acknowledgment of doing wrong.

2 Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few.

Be not rash with thy mouth, and, with thy heart, be not in haste to bring forth a word, before God, —for, God, is in the heavens, and, thou, upon the earth, for this cause, let thy words be few.

3 For a dream cometh through a multitude of business; and a fool's voice through a multitude of words.

For a dream cometh through the multitude of business, —and, the voice of a dullard, is with a multitude of words.

4 When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools; pay that which thou vowest.

When thou vowest a vow unto God, do not defer to pay it, for there is no pleasure in dullards, —what thou vowest, pay!

5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Better that thou shouldest not vow, —than vow, and not pay.

6 Suffer not thy mouth to bring thy flesh into guilt, neither say thou before the messenger, that it was an error; wherefore should God be angry at thy voice, and destroy the work of thy hands?

Do not let thy mouth cause thy flesh to sin, —neither say thou, before the messenger, that it was, a mistake, —wherefore should God be indignant at thy voice, and destroy the work of thy hands?

7 For through the multitude of dreams and vanities there are also many words; but fear thou God.

For [it was done] amidst a multitude of dreams, and vanities, and many words, —but, towards God, be thou reverent.

8 If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they.

If, the oppression of the poor, and the wresting of justice and righteousness, thou see in the province, do not be astonished over the matter, —for, one high above the highest, is watching, yea, the Most High, is over them.

9 But the profit of a land every way is a king that maketh himself servant to the field.

And, the profit of the earth, is, for all, —a king, by the field, is served.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase; this also is vanity.

He that loveth silver, shall not be satisfied with silver nor, he that loveth abundance, with revenue, —even this, was vanity.

11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, saving the beholding of them with his eyes?

When blessings are increased, increased are the eaters thereof, —what profit, then, to the owner of them saving the sight of his eyes?

12 Sweet is the sleep of a labouring man, whether he eat little or much; but the satiety of the rich will not suffer him to sleep.

Sweet the sleep of the labourer, whether, little or much, he eat, —but, the surfeit of the rich man, will not suffer him to sleep.

13 There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt;

Here was an incurable evil, I had seen under the sun, riches kept by the owner thereof, to his hurt;

14 and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.

and those riches perish, by being ill employed, —and though he begetteth a son, yet is there in his hand nothing at all.

15 As he came forth of his mother's womb, naked shall he go back as he came, and shall take nothing for his labour, which he may carry away in his hand.

As he came from his mother’s womb, naked, he again departeth, as he came, —and, nothing, can he take of his toil, which he can carry in his hand.

16 And this also is a grievous evil, that in all points as he came, so shall he go; and what profit hath he that he laboureth for the wind?

Even this, moreover, is an incurable evil, altogether as he came, so, shall he depart, —what profit then shall he have who toileth for the wind?

17 All his days also he eateth in darkness, and he hath much vexation and sickness and wrath.

Even all his days, [are spent] in darkness and mourning, —and he is very morose, and is sad and angry.

18 Behold that which I have seen: it is good, yea, it is comely for one to eat and to drink, and to enjoy pleasure for all his labour, wherein he laboureth under the sun, all the days of his life which God hath given him; for this is his portion.

Lo! what, I myself, have seen—Better that it should be excellent to eat and to drink and to see blessedness, in all one’s toil wherein one toileth under the sun, for the number of the days of his life, in that God hath given it him, for, that, is his portion:

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour — this is the gift of God.

yet, as regardeth every man, to whom God hath given wealth and goods, and granted him power to eat thereof, and to take his portion, and to find gladness in his toil, this, is, the gift of God.

20 For let him remember the days of his life that they are not many; for God answereth him in the joy of his heart.

Though it be not much, let him remember the days of his life, —for, God, beareth witness, by the gladness of his heart.