Romans 5
1 BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:
Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
2 by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God.
by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
3 And not only so, but we glory also in tribulations: knowing that tribulation produceth patience;
Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
4 and patience, proof; and proof, hope;
pacience bringeth experience experience bringeth hope.
5 and hope doth not make us ashamed; because the love of God is poured out into our hearts by the Holy Ghost which is given to us.
And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.
6 For even then when we were without strength, Christ died in due time for the ungodly.
For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.
7 For scarcely for a righteous person will any one die: though for a good man perhaps some one might even dare to die.
Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye.
8 But God commendeth his own love towards us, that, though we were yet sinners, Christ died in our stead.
But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
9 Therefore much more, being justified already by his blood, shall we be saved by him from wrath.
Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
10 For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life.
For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
11 And not so only, but we exult in God through our Lord Jesus Christ, through whom already we have received reconciliation.
Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
12 Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned.
Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
13 For until the law sin was in the world: but sin is not imputed if there be no law.
For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
14 But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.
neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
15 But not as the transgression, so also is the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.
But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
16 And the gift is not as for one who sinned: for the judgment indeed came by one to condemnation, but the free gift leads to justification from many offences.
And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
17 For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.
For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
18 Well then, as by the offence of one, judgment issued against all men unto condemnation; so also by the righteousness of one, the gift came to all men for justification unto life.
Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
19 For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.
For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.
20 But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:
But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
