Romans 4
1 WHAT then shall we say that Abraham our father hath obtained by the flesh?
Nene, Ibrahim uchifi bite nan nya kidowo tibaworu ana se iyang?
2 For if Abraham was justified by works, he hath cause for glorying; though not before God.
Bari andi Ibrahim wa se nin katwarik kidowo awa yitu nin nimon fofigiri, tutun na nbun Kutellẹ ba.
3 For what doth the scripture say? Abraham truly believed God, and it was imputed to him for righteousness.
Bari iyanghri uliru Kutellẹ na bellin? “Ibrahim na yinni ni liru Kutellẹ inalẹ wa batuzughne mu feu Kutellẹ.”
4 Now to him that worketh, the reward is not brought to account as a favour, but as a debt.
Nene urika na adi katwa, na idin batuzughe mun nafo ubollu Kutellẹ ba, ina din batuzughe mu nafo ulẹ na min urẹ.
5 But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness.
Nani tutun kitin nlẹ na adin suzu katwẹ ba, ame na yinna ni lẹ nadi nutuuzunu nchaut kiti na lẹ na iyiru Kutellẹ ba, uyinnu sa uyenu me ibata nafo feu Kutellẹ.
6 As David also describeth the blessedness of that man, to whom God imputeth righteousness without works,
Dauda wa belli nmari di litin nit ulẹ na Kutellẹ din batuzu feu mẹ sa katwa.
7 “Blessed are they whose unrighteousnesses are forgiven, and whose sins are covered up.
A belle “anan nmareri alẹ na alapi mins ina shawa mun, tutun alẹ na ina tursu nani alapi mine.
8 Blessed is the man to whom the Lord will in nowise impute sin.”
Unan nmareri unit urika na chikilari ma batuzu alapi me ba.”
9 This blessedness then, is it for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.
Nene mọ nmarẹ idin bellu minin kiti nannan bowarẹ sa vat nin nanna salin nbowe wang? Bari tiworo, “uyinnu sa uyenun Ibrahim iwa bataghe mun feu Kutellẹ.”
10 How then was it imputed to him? when circumcised, or while uncircumcised? Not when circumcised, but whilst uncircumcised.
Iyizari iwa nin bata? Kube na Ibrahim wa dinin bowarẹ sa nin salin nbo? Na iwa bataghe mun nan nya nbowari ba, iwa bataghe nan nya salin nbo
11 And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:
Ibrahim wa seru alama nbowe usoghe utinchara feu Kutellẹ na awadimu adutu sa ubowe, bari anan so uchifin vat n lẹ na iyinna, ko idin nan nya ndirun bowari, inan bata nani feu Kutellẹ.
12 and the father of circumcision, not to those who are of the circumcision merely, but who also tread in the steps of the faith of our father Abraham, which he exercised while uncircumcised.
tutun anan yita uchif nannan dak kitin nbowari machas ba, ndu vat kiti nalẹ na idin chin nabunun inyinnu uyenu inchifbite Ibrahim uyinnu sa uyenu me na awadimun nan nya ndirun nbo.
13 For not by the law came the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.
Bari na nan nya sharawari ubellu Kutellẹ wa kulo litin Ibrahime nin nisudume, au ima so anan minu iyii, nan nya nani fiu Kutellẹn iyinnu sa uyenu.
14 For if they who are of the law are heirs, faith becomes vain, and the promise is useless:
Bari andi alẹ na inuzu, nshara din nan nya nannan serẹ, uyinnu sa uyenu nso hemmari une, tutun ubellu Kutellẹ nnana.
15 for the law causeth wrath: for where there is no law, neither is there transgression.
Bari usharawẹ din dasu nin tinanayi, vat nin nani, kitẹ na ushara dukuba, na udirun ndortun nshara duku wang ba.
16 Therefore it is by faith, that it might be of grace; in order that the promise might be secured to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham; who is the father of us all,
Bari nani. libau inyinnu sa uyenuwari, inan so libau nbolu Kutellẹ, bara ubellu me nan yita vat nisudu. Tutun ilẹ isudẹ na imayitu chas kiti nalẹ na iyiru usharawaba, imayitu vat nin na lẹ na idin nuzun yinu sa uyennun Ibrahim
17 (as it is written “that I have constituted thee father of many nations,”) before God, in whom he trusted, who quickeneth the dead, and calleth things that are not as if existing.
(urika na adi uchifbit vat, nafo na ina idi nya niyertẹ, “meng natifi uchif nisudu gbardang”). Amẹ Ibrahim wadi nbun lẹ na awayinin ninghe, Kutellẹri une, urika na adin nizu ulai nalẹ na ikuzu, akuru ayichila ilẹ imon na idiba imone yita.
18 Who contrary to hope, in hope believed, that he should be the father of many nations, according to what was said, “So shall thy seed be.”
Vat nin yenju ndas, Ibrahim wayinin nin Kutellẹ iwo aba yitu uchif nisudu gbardang, nafo na iwa bellu “Alelẹ ma yitu isudu fẹ.”
19 And not being weak in faith, he regarded not his own body now deadened, being about an hundred years old, nor the deadness of Sarah’s womb:
Na nan nya ndiru nagan inyinnu sa uyenuba, Ibrahim wa yau kidowo me kin kulari-awadi kupo nakus akut likuru, tutun kiti kumatin Saraya wadi kiku kubẹ.
20 for he disputed not against the promise of God with unbelief; but was mighty in faith, giving glory to God;
Vat nin nani, bara ubellu Kutellẹ, Ibrahim wa daudau nan nya indirun yinnu sa uyenuba, awana kwii agaghari nan nya iyinnu sa uyenu, nin liru Kutellẹ.
21 and enjoyed the fullest assurance, that what he had promised, he was able also to perform.
Awaynin vat imon irika na Kutellẹ bellẹ, adinin nagan usuninin.
22 And therefore it was imputed to him for righteousness.
Bara nani iwakuru ibatizaghe mun nafo fiu Kutellẹ.
23 Now it was not written for his sake only, that it was imputed to him;
Nene na iwa su iyertẹ nwọ ibatizaghe mugha usame nimon ichineba,
24 but also for our sakes, to whom it will be imputed, if we believe in him who raised up Jesus our Lord from the dead;
Vat nin gherik wang, nya narika na ima batuzu, arikẹ na tiyina nin lẹ na a fiya Yisa chikilaribit nan nya kul.
25 who was delivered up for our offences, and was raised again for our justification.
Yisa dana iwa nakpaghe bara alapi ikuru ifiyghe bari akusu ari.
