Aionian Verses

Genesis 37:35 (1 Mojzes 37:35)
(parallel missing)
Vsi njegovi sinovi in vse njegove hčere so vstali, da ga potolažijo, toda odklonil je, da bi bil potolažen in rekel je: »Kajti žalujoč bom šel v grob k svojemu sinu.« Tako je njegov oče jokal za njim. (Sheol h7585)
Genesis 42:38 (1 Mojzes 42:38)
(parallel missing)
Rekel je: »Moj sin ne bo šel dol s teboj, kajti njegov brat je mrtev, on pa je ostal sam. Če ga po poti, na katero greste, zadene nesreča, potem boste moje sive lase z bridkostjo privedli do groba.« (Sheol h7585)
Genesis 44:29 (1 Mojzes 44:29)
(parallel missing)
Če tudi tega vzamete od mene in ga zadene nesreča, boste moje sive lase z bridkostjo privedli do groba.‹ (Sheol h7585)
Genesis 44:31 (1 Mojzes 44:31)
(parallel missing)
se bo zgodilo, ko bo videl, da dečka ni z nami, da bo umrl. Tvoji služabniki bodo sive lase tvojega služabnika, našega očeta, z bridkostjo privedli do groba. (Sheol h7585)
Numbers 16:30 (4 Mojzes 16:30)
(parallel missing)
Toda če Gospod naredi novo stvar in zemlja odpre svoja usta in jih požre, z vsem, kar jim pripada in gredo hitro dol v jamo, potem boste razumeli, da so ti ljudje izzivali Gospoda.« (Sheol h7585)
Numbers 16:33 (4 Mojzes 16:33)
(parallel missing)
Oni in vsi, ki so pripadali k njim, so živi odšli dol v jamo, in zemlja se je zaprla nad njimi in izginili so iz skupnosti. (Sheol h7585)
Deuteronomy 32:22 (5 Mojzes 32:22)
(parallel missing)
Kajti v moji jezi je vžgan ogenj in gorel bo do najnižjega pekla in použil bo zemljo z njenim narastom in vžgal bo temelje gora. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
Gospod ubija in oživlja. Privede dol do groba in privede gor. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
bridkosti pekla so me obkrožile, zanke smrti so me ovirale; (Sheol h7585)
1 Kings 2:6 (1 Kralji 2:6)
(parallel missing)
Stori torej glede na svojo modrost in ne dopusti, da bi njegova osivela glava šla v miru dol v podzemlje. (Sheol h7585)
1 Kings 2:9 (1 Kralji 2:9)
(parallel missing)
Zdaj ga torej ne imej brez krivde, kajti moder človek si in veš, kaj mu moraš storiti, temveč njegovo osivelo glavo s krvjo privedi dol k podzemlju.« (Sheol h7585)
Job 7:9
(parallel missing)
Kakor je oblak použit in izginil proč, tako kdor gre dol h grobu, ne bo več prišel gor. (Sheol h7585)
Job 11:8
(parallel missing)
To je tako visoko kakor nebo. Kaj lahko storiš? Globlje kakor pekel. Kaj lahko spoznaš? (Sheol h7585)
Job 14:13
(parallel missing)
Oh, da bi me hotel skriti v grob, da bi me varoval na skrivnem, dokler tvoj bes ne mine, da bi mi določil določeni čas in me spomnil! (Sheol h7585)
Job 17:13
(parallel missing)
Če čakam, je moja hiša grob; svojo posteljo sem postlal v temi. (Sheol h7585)
Job 17:16
(parallel missing)
Šli bodo dol k zapahom jame, ko je naš skupni počitek v prahu.« (Sheol h7585)
Job 21:13
(parallel missing)
Svoje dni preživijo v obilju in v trenutku gredo dol v grob. (Sheol h7585)
Job 24:19
(parallel missing)
Suša in vročina použijeta snežne vode; tako grob tiste, ki so grešili. (Sheol h7585)
Job 26:6
(parallel missing)
Pekel je nag pred njim in uničenje nima pokrivala. (Sheol h7585)
Psalms 6:5 (Psalmi 6:5)
(parallel missing)
Kajti v smrti ni spomina nate. Kdo se ti bo zahvaljeval v grobu? (Sheol h7585)
Psalms 9:17 (Psalmi 9:17)
(parallel missing)
Zlobni bodo napoteni v pekel in vsi narodi, ki pozabljajo Boga. (Sheol h7585)
Psalms 16:10 (Psalmi 16:10)
(parallel missing)
Kajti moje duše ne boš pustil v peklu niti ne boš trpel, da bi tvoj Sveti videl trohnobo. (Sheol h7585)
Psalms 18:5 (Psalmi 18:5)
(parallel missing)
Obkrožile so me bridkosti pekla. Zanke smrti so me ovirale. (Sheol h7585)
Psalms 30:3 (Psalmi 30:3)
(parallel missing)
Oh Gospod, mojo dušo si privedel iz groba. Ohranil si me živega, da ne bi šel dol v jamo. (Sheol h7585)
Psalms 31:17 (Psalmi 31:17)
(parallel missing)
Naj ne bom osramočen, oh Gospod, kajti klical sem k tebi. Naj bodo zlobni osramočeni in naj bodo molče v grobu. (Sheol h7585)
Psalms 49:14 (Psalmi 49:14)
(parallel missing)
Kakor ovce so položeni v grob; z njimi se bo hranila smrt in iskreni bodo zjutraj imeli nad njimi oblast in njihova lepota bo požrta v grobu, proč od njihovega bivanja. (Sheol h7585)
Psalms 49:15 (Psalmi 49:15)
(parallel missing)
Toda Bog bo mojo dušo odkupil iz oblasti groba, kajti sprejel me bo. (Sela) (Sheol h7585)
Psalms 55:15 (Psalmi 55:15)
(parallel missing)
Naj se jih polasti smrt in naj hitro gredo dol v pekel, kajti zlobnost je v njihovih bivališčih in med njimi. (Sheol h7585)
Psalms 86:13 (Psalmi 86:13)
(parallel missing)
Kajti veliko je tvoje usmiljenje do mene in mojo dušo si osvobodil pred najglobljim peklom. (Sheol h7585)
Psalms 88:3 (Psalmi 88:3)
(parallel missing)
kajti moja duša je polna stisk in moje življenje se bliža grobu. (Sheol h7585)
Psalms 89:48 (Psalmi 89:48)
(parallel missing)
Kateri človek je, kdor živi in ne bo videl smrti? Ali bo svojo dušo osvobodil pred roko groba? (Sela) (Sheol h7585)
Psalms 116:3 (Psalmi 116:3)
(parallel missing)
Obdale so me bridkosti smrti in bolečine pekla so me prijele; spoznal sem stisko in bridkost. (Sheol h7585)
Psalms 139:8 (Psalmi 139:8)
(parallel missing)
Če se povzpnem v nebesa, si tam; če si svojo posteljo pripravim v peklu, glej, si tam. (Sheol h7585)
Psalms 141:7 (Psalmi 141:7)
(parallel missing)
Naše kosti so razkropljene ob ustih groba, kakor kadar nekdo seka in cepi les na zemlji. (Sheol h7585)
Proverbs 1:12 (Pregovori 1:12)
(parallel missing)
požrimo jih žive kakor grob in cele, kakor tiste, ki gredo dol v jamo. (Sheol h7585)
Proverbs 5:5 (Pregovori 5:5)
(parallel missing)
Njena stopala gredo dol k smrti, njeni koraki se prijemljejo pekla. (Sheol h7585)
Proverbs 7:27 (Pregovori 7:27)
(parallel missing)
Njena hiša je pot v pekel, spuščajoča se k celicam smrti.… (Sheol h7585)
Proverbs 9:18 (Pregovori 9:18)
(parallel missing)
Toda ta ne spozna, da so tam mrtvi in da so njeni gostje v globinah pekla. (Sheol h7585)
Proverbs 15:11 (Pregovori 15:11)
(parallel missing)
Pekel in uničenje sta pred Gospodom, koliko bolj potem srca človeških otrok? (Sheol h7585)
Proverbs 15:24 (Pregovori 15:24)
(parallel missing)
Pot življenja je modremu zgoraj, da lahko odide od pekla spodaj. (Sheol h7585)
Proverbs 23:14 (Pregovori 23:14)
(parallel missing)
Udaril ga boš s šibo, njegovo dušo pa boš rešil pred peklom. (Sheol h7585)
Proverbs 27:20 (Pregovori 27:20)
(parallel missing)
Pekel in uničenje nikdar nista polna, tako človekove oči nikoli niso nasičene. (Sheol h7585)
Proverbs 30:16 (Pregovori 30:16)
(parallel missing)
grob in jalova maternica; zemlja, ki ni nasičena z vodo; in ogenj, ki ne govori: »Dovolj je.« (Sheol h7585)
Ecclesiastes 9:10 (Pridigar 9:10)
(parallel missing)
Karkoli tvoja roka najde, da stori, to stôri z vso svojo močjo, kajti v grobu, kamor greš, ni dela, niti naklepa, niti spoznanja, niti modrosti. (Sheol h7585)
Song of Solomon 8:6 (Visoka pesem 8:6)
(parallel missing)
Postavi me kakor pečat na svoje srce, kakor pečat na svoj laket, kajti ljubezen je močna kakor smrt, ljubosumje je kruto kakor grob. Njegovi ogorki so ognjeno oglje, ki ima najbolj silovit plamen. (Sheol h7585)
Isaiah 5:14 (Izaija 5:14)
(parallel missing)
Zato se bo pekel povečal in svoja usta odprl brez mere. Njihova slava, njihova množica, njihov pomp in kdor se razveseljuje, se bo pogreznil vanj. (Sheol h7585)
Isaiah 7:11 (Izaija 7:11)
(parallel missing)
»Izprosi si znamenje od Gospoda, svojega Boga, prosi ga ali v globini ali na višini zgoraj.« (Sheol h7585)
Isaiah 14:9 (Izaija 14:9)
(parallel missing)
Pekel od spodaj vztrepetava zaradi tebe, da te sreča ob tvojem prihodu. Zaradi tebe razvnema mrtve, celó vse zemeljske vodje, iz njihovih prestolov je dvignil vse kralje narodov. (Sheol h7585)
Isaiah 14:11 (Izaija 14:11)
(parallel missing)
Tvoj pomp je priveden dol h grobu in zvok tvojih lir. Ličinka se razteguje pod teboj in ličinke te pokrivajo. (Sheol h7585)
Isaiah 14:15 (Izaija 14:15)
(parallel missing)
Vendar boš priveden dol v pekel, na obronke jame. (Sheol h7585)
Isaiah 28:15 (Izaija 28:15)
(parallel missing)
Ker ste rekli: »Sklenili smo zavezo s smrtjo in s peklom smo v dogovoru. Ko bo šel skozi poplavljajoč bič, ta ne bo prišel k nam, kajti laži smo naredili za svoje zatočišče in pod neresnico smo se skrili.« (Sheol h7585)
Isaiah 28:18 (Izaija 28:18)
(parallel missing)
Vaša zaveza s smrtjo bo razveljavljena in vaš dogovor s peklom ne bo obstal; ko bo skozi šel preplavljajoč bič, potem boste z njim pomendrani. (Sheol h7585)
Isaiah 38:10 (Izaija 38:10)
(parallel missing)
»Rekel sem o preostanku svojih dni: ›Šel bom do velikih vrat groba. Prikrajšan sem preostanka svojih let.‹ (Sheol h7585)
Isaiah 38:18 (Izaija 38:18)
(parallel missing)
Kajti grob te ne more hvaliti, smrt te ne more proslavljati. Tisti, ki gredo dol v jamo, ne morejo upati na tvojo resnico. (Sheol h7585)
Isaiah 57:9 (Izaija 57:9)
(parallel missing)
Odhajaš h kralju z mazilom, množila si svoje dišave, svoje poslance si poslala daleč in sebe si ponižala celo do pekla. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Tako govori Gospod Bog: ›Na dan, ko je šel dol do groba, sem povzročil žalovanje. Zanj sem pokril globino in omejil njegove tokove in velike vode so bile ustavljene. Libanonu sem storil, da je žaloval za njim in vsa poljska drevesa so medlela zaradi njega. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
Narodom sem storil, da se tresejo ob zvoku njegovega padca, ko sem ga vrgel dol do pekla, s tistimi, ki se spuščajo v jamo in vsa edenska drevesa, izbrana in najboljša iz Libanona, vsa, ki pijejo vodo, bodo potolažena v spodnjih delih zemlje. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
Tudi oni so z njim odšli dol v pekel, k tistim, ki so umorjeni z mečem; in tisti, ki so bili njegov laket, ki so prebivali pod njegovo senco v sredi narodov. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
Močni izmed mogočnih mu bodo govorili iz srede pekla s tistimi, ki mu pomagajo. Odšli so dol, ležijo neobrezani, umorjeni z mečem. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
Ne bodo ležali z mogočnimi, ki so padli od neobrezancev, ki so odšli dol k peklu z njihovimi bojnimi orožji. Njihove meče so položili pod njihove glave, toda njihove krivičnosti bodo na njihovih kosteh, čeprav so bili strahota mogočnih v deželi živih. (Sheol h7585)
Hosea 13:14 (Ozej 13:14)
(parallel missing)
Odkupil jih bom pred oblastjo groba; odkupil jih bom pred smrtjo. ›Oh smrt, jaz bom tvoje kuge; ‹ ›Oh grob, jaz bom tvoje uničenje.‹ Kesanje bo skrito mojim očem. (Sheol h7585)
Amos 9:2
(parallel missing)
Čeprav kopljejo v pekel, jih bo moja roka vzela od tam. Čeprav plezajo gor do nebes, jih bom od tam privedel dol. (Sheol h7585)
Jonah 2:2 (Jona 2:2)
(parallel missing)
in rekel: »Zaradi razloga svoje stiske sem klical h Gospodu in me je slišal. Ven iz trebuha pekla sem klical in ti si slišal moj glas. (Sheol h7585)
Habakkuk 2:5 (Habakuk 2:5)
(parallel missing)
Da, prav tako, ker greši z vinom, je ponosen človek niti se ne drži doma, ki svojo željo povečuje kakor pekel in je kakor smrt in ne more biti nasičen, temveč k sebi zbira vse narode in k sebi kopiči vsa ljudstva. (Sheol h7585)
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire. (Geenna g1067)
Toda povem vam: ›Da kdorkoli je brez razloga jezen na svojega brata, bo v nevarnosti sodbe, ‹ in kdorkoli bo svojemu bratu rekel: ›Raka, ‹ bo v nevarnosti pred vélikim zborom. Toda kdorkoli bo rekel: ›Ti bedak, ‹ bo v nevarnosti peklenskega ognja. (Geenna g1067)
If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell. (Geenna g1067)
In če te tvoje desno oko pohujšuje, ga iztakni in ga vrzi od sebe; kajti zate je koristno, da bi eden izmed tvojih udov propadel in ne, da bi tvoje celó telo moralo biti vrženo v pekel. (Geenna g1067)
And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell. (Geenna g1067)
In če te tvoja desnica pohujšuje, jo odsekaj in jo vrzi od sebe; kajti zate je koristno, da bi eden izmed tvojih udov propadel, ne pa da bi tvoje celó telo moralo biti vrženo v pekel. (Geenna g1067)
And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell. (Geenna g1067)
In ne bojte se tistih, ki ubijejo telo, toda niso zmožni ubiti duše, temveč se raje bojte njega, ki je zmožen uničiti tako dušo kakor telo v peklu. (Geenna g1067)
And thou, Capernaum, who hast been exalted unto heaven, shalt be cast down to hell: for if the miracles which have been wrought in thee had been done in Sodom, it had remained unto this day. (Hadēs g86)
In ti, Kafarnáum, ki si bil vzvišen do neba, boš priveden navzdol do pekla; kajti če bi se mogočna dela, ki so bila storjena v tebi, zgodila v Sódomi, bi preostala do današnjega dne.‹ (Hadēs g86)
And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
In kdorkoli govori besedo zoper Sina človekovega, mu bo to odpuščeno; toda kdorkoli govori zoper Svetega Duha, mu ne bo odpuščeno ne na tem svetu ne v svetu, ki pride.‹ (aiōn g165)
But the sown among the thorns, is he who heareth the word, and the anxiety about this world and the deceitfulness of riches, choketh the word, and it becometh unfruitful. (aiōn g165)
Tudi tisti, ki je seme sprejel med trnje, je tisti, ki sliši besedo. Skrb tega sveta in zapeljivost bogastev pa zadušita besedo in on postaja brez sadu. (aiōn g165)
the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
Sovražnik, ki jih je posejal, je hudič. Žetev je konec sveta, žanjci pa so angeli. (aiōn g165)
As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. (aiōn g165)
Kakor je torej plevel pobran in v ognju sežgan, tako bo ob koncu tega sveta. (aiōn g165)
Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, (aiōn g165)
Tako bo torej ob koncu sveta. Prišli bodo angeli in zlobne bodo oddvojili od pravičnih, (aiōn g165)
And I tell thee, That thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
In jaz ti prav tako pravim: ›Da si ti Peter in na tej skali bom zgradil svojo cerkev in velika vrata pekla ne bodo prevladala proti njej. (Hadēs g86)
If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal. (aiōnios g166)
Zatorej, če te tvoja roka ali tvoje stopalo pohujšuje, ju odsekaj proč in ju vrzi od sebe. Bolje je zate, da v življenje vstopiš šepav ali pohabljen, raje kakor imeti dve roki ali dve stopali in biti vržen v večni ogenj. (aiōnios g166)
And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire. (Geenna g1067)
In če te tvoje oko pohujšuje, ga iztakni in ga vrzi od sebe. Bolje je zate, da vstopiš v življenje z enim očesom, raje kakor imeti dve očesi in biti vržen v peklenski ogenj. (Geenna g1067)
And lo! a person coming to him, said, Good Master, what good thing shall I do, in order to attain eternal life? (aiōnios g166)
In glej, nekdo je prišel ter mu rekel: »Dobri Učitelj, katero dobro stvar naj storim, da bom lahko imel večno življenje?« (aiōnios g166)
And every one who hath left family, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name sake, shall receive an hundred fold, and shall inherit life eternal. (aiōnios g166)
In vsak, kdor je zaradi mojega imena zapustil hiše ali brate ali sestre ali očeta ali mater ali ženo ali otroke ali zemljišča, bo prejel stokratno in bo podedoval večno življenje. (aiōnios g166)
and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away. (aiōn g165)
In ko je na poti zagledal figovo drevo, je prišel k njemu, pa na njem ni našel nič, razen listja samega in mu rekel: »Naj odslej na tebi nikoli več ne zraste noben sad.« In figovo drevo je takoj ovenelo. (aiōn g165)
Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. (Geenna g1067)
Gorje vam, pisarji in farizeji, hinavci! Kajti obidete morje in zemljo, da naredite enega spreobrnjenca in ko je narejen, ga naredite dvakrat bolj otroka pekla, kakor ste sami. (Geenna g1067)
Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell? (Geenna g1067)
Vi kače, vi gadji rod, kako lahko pobegnete obsodbi na pekel? (Geenna g1067)
Then as he was sitting upon the mount of Olives, his disciples came to him privately, saying, Tell us, when shall there things be? and what is the sign of thy coming, and of the consummation of the age? (aiōn g165)
In ko je sedèl na Oljski gori, so k njemu zaupno prišli učenci, rekoč: »Povej nam, kdaj bodo te stvari? In kakšno bo znamenje tvojega prihoda in konca sveta?« (aiōn g165)
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
Tedaj bo prav tako rekel tem na levici: ›Odidite od mene, vi prekleti, v večni ogenj, pripravljen za hudiča in njegove angele; (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
In ti bodo šli proč v večno kazen, toda pravični v večno življenje.« (aiōnios g166)
teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen. (aiōn g165)
učeč jih obeleževati vse besede, katerekoli sem vam zapovedal. In glejte, jaz sem z vami vedno, celó do konca sveta. Amen.« (aiōn g165)
but whosoever shall blaspheme against the Holy Ghost, hath no forgiveness to eternity, but is adjudged to everlasting damnation. (aiōn g165, aiōnios g166)
toda kdor bo preklinjal zoper Svetega Duha, nima nikoli odpuščanja, temveč je v nevarnosti večnega prekletstva, ‹« (aiōn g165, aiōnios g166)
but the anxious cares of this world, and the seducing nature of wealth, and inordinate desires after other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
in skrbi tega sveta, zapeljivost bogastev in poželenja po drugih stvareh vstopijo, zadušijo besedo in ta postane brezplodna. (aiōn g165)
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched: (Geenna g1067)
In če te tvoja roka pohujšuje, jo odsekaj proč; bolje je zate, da vstopiš v življenje pohabljen, kakor imeti dve roki in iti v pekel, v ogenj, ki ne bo nikoli pogašen, (Geenna g1067)
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched: (Geenna g1067)
In če te tvoje stopalo pohujšuje, ga odsekaj proč; bolje je zate, da vstopiš v življenje šepav, kakor imeti dve stopali in biti vržen v pekel, v ogenj, ki ne bo nikoli pogašen, (Geenna g1067)
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: (Geenna g1067)
In če te tvoje oko pohujšuje, ga iztakni ven; bolje je zate, da vstopiš v Božje kraljestvo z enim očesom, kakor biti z dvema očesoma vržen v peklenski ogenj, (Geenna g1067)
And as he went out to the road, a person ran to him, and kneeling down, asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
In ko je odšel naprej po poti, je nekdo pritekel in pokleknil k njemu ter ga prosil: »Dobri Učitelj, kaj naj storim, da bom lahko podedoval večno življenje?« (aiōnios g166)
who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting. (aiōn g165, aiōnios g166)
toda prejel bo stokratno, sedaj, v tem času, hiš in bratov in sester in mater in otrok in zemljišč s preganjanji; in večno življenje v svetu, ki pride. (aiōn g165, aiōnios g166)
And Jesus spake and said to it, Let no man eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
In Jezus je odgovoril ter mu rekel: »Nihče naj od tebe odslej nikoli več ne jé sadu.« In njegovi učenci so to slišali. (aiōn g165)
and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn g165)
in nad Jakobovo hišo bo vladal večno in njegovemu kraljestvu ne bo konca.« (aiōn g165)
He hath succoured Israel his servant, that he might be mindful of mercy for ever; (aiōn g165)
(parallel missing)
Luke 1:55 (Luka 1:55)
(parallel missing)
kakor je govoril našim očetom, Abrahamu in njegovemu semenu na veke.« (aiōn g165)
as he spake by the mouth of his holy prophets, which have been from the beginning: (aiōn g165)
kakor je govoril po ustih svojih svetih prerokov, ki so bili, odkar je svet nastal, (aiōn g165)
And he besought him that he would not order them to go into the abyss. (Abyssos g12)
In rotili so ga, da jim ne bi ukazal oditi ven, v brezno. (Abyssos g12)
And thou Capernaum, which hast been lifted up to heaven, shalt be cast down to hell. (Hadēs g86)
In ti Kafarnáum, ki si vzvišen do neba, boš pahnjen navzdol do pekla. (Hadēs g86)
And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life? (aiōnios g166)
In glej, nek izvedenec v postavi je vstal ter ga skušal, rekoč: »Učitelj, kaj naj storim, da podedujem večno življenje?« (aiōnios g166)
But I will point out to you, whom ye should fear: Fear him, who, after he hath killed, hath power to cast into hell; yea, I say unto you, Fear him! (Geenna g1067)
Toda posvaril vas bom, koga se bojte: ›Bojte se njega, ki ima, potem ko je ubil, oblast, da vrže v pekel.‹ Da, pravim vam: ›Bojte se ga.‹ (Geenna g1067)
And the master praised the unjust steward, because he had acted providently: for the children of this world are more provident among their own generation of men, than the children of light. (aiōn g165)
In gospodar je pohvalil nepravičnega oskrbnika, ker je modro ravnal, kajti otroci tega sveta so v svojem rodu modrejši od otrok svetlobe. (aiōn g165)
And I say unto you, Make yourselves friends with the unrighteous mammon that when ye fail, they may receive you into the eternal mansions. (aiōnios g166)
In pravim vam: ›Prijatelje si pridobivajte s krivičnim mamonom, da vas, ko padete, lahko sprejmejo v večna prebivališča.‹ (aiōnios g166)
and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. (Hadēs g86)
in v peklu je povzdignil svoje oči, medtem ko je bil mučen in daleč stran zagledal Abrahama in Lazarja v njegovem naročju. (Hadēs g86)
And a certain ruler asked him, saying, Good Master, by doing what shall I inherit eternal life? (aiōnios g166)
In nek vladar ga je vprašal, rekoč: »Dobri Učitelj, kaj naj storim, da bom podedoval večno življenje?« (aiōnios g166)
who shall not receive back manifold more in this present time, and in the world to come life everlasting. (aiōn g165, aiōnios g166)
ki ne bo prejel mnogokrat več v tem sedanjem času in večno življenje v svetu, ki pride.‹« (aiōn g165, aiōnios g166)
And Jesus in reply said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Jezus jim odgovori in reče: »Otroci tega sveta se poročajo in so dane v zakon, (aiōn g165)
but they who are counted worthy to attain to that world, and the resurrection of the dead, neither marry, nor are given in marriage: (aiōn g165)
toda tisti, ki bodo šteti za vredne, da dosežejo oni svet in vstajenje od mrtvih, se ne bodo niti poročali, niti ne bodo dane v zakon, (aiōn g165)
that every one who believeth on him may not perish, but have life eternal. (aiōnios g166)
da se, kdorkoli veruje vanj, ne bo pogubil, temveč bo imel večno življenje. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. (aiōnios g166)
Kajti Bog je tako ljubil svet, da je dal svojega edinorojenega Sina, da kdorkoli veruje vanj, se ne bo pogubil, temveč bo imel večno življenje. (aiōnios g166)
He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him. (aiōnios g166)
Kdor veruje v Sina, ima večno življenje; kdor pa ne veruje Sinu, ne bo videl življenja, temveč na njem ostaja Božji bes.« (aiōnios g166)
but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal. (aiōn g165, aiōnios g166)
toda kdorkoli pije od vode, ki mu jo bom jaz dal, ne bo nikoli žejen, temveč bo voda, ki mu jo bom jaz dal, postala v njem izvir vode, ki izvira v večno življenje.« (aiōn g165, aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios g166)
In kdor žanje, prejema plače in zbira sad za večno življenje, da se lahko skupaj veselita oba, kdor seje in kdor žanje. (aiōnios g166)
Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life. (aiōnios g166)
Resnično, resnično, povem vam: ›Kdor sliši mojo besedo in veruje vanj, ki me je poslal, ima večno življenje in ne bo prišel v obsodbo, temveč je iz smrti prešel v življenje.‹ (aiōnios g166)
Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me. (aiōnios g166)
Preiskujete pisma, kajti v njih mislite, [da] imate večno življenje. To pa so ta, ki pričujejo o meni. (aiōnios g166)
Labour not for the meat which is perishable, but for that meat which endureth unto life eternal, which the Son of man will give you: for him hath the Father sealed, even God. (aiōnios g166)
Ne trudite se za jed, ki propada, temveč za jed, ki vzdrži v večno življenje, ki vam jo bo dal Sin človekov, kajti njega je potrdil Oče Bog.« (aiōnios g166)
And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day. (aiōnios g166)
In to je volja tistega, ki me je poslal, da bo vsakdo, ki vidi Sina in veruje vanj, lahko imel večno življenje in jaz ga bom dvignil na poslednji dan.« (aiōnios g166)
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios g166)
Resnično, resnično, povem vam: ›Kdor veruje vame, ima večno življenje.‹ (aiōnios g166)
I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world. (aiōn g165)
Jaz sem živi kruh, ki je prišel dol iz nebes. Če katerikoli človek od tega kruha jé, bo živel večno, in kruh, ki ga bom jaz dal, je moje meso, ki ga bom dal za življenje sveta.« (aiōn g165)
He that eateth my flesh, and drinketh my blood, hath life eternal: and I will raise him up at the last day. (aiōnios g166)
Kdorkoli jé moje meso in pije mojo kri, ima večno življenje in jaz ga bom dvignil na poslednji dan.‹ (aiōnios g166)
This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity. (aiōn g165)
To je ta kruh, ki je prišel dol iz nebes. Ne kakor vaši očetje, ki so jedli mano in so mrtvi. Kdor jé od tega kruha, bo živel večno.« (aiōn g165)
Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life. (aiōnios g166)
Potem mu je Simon Peter odgovoril: »Gospod, h komu naj gremo? Ti imaš besede večnega življenja. (aiōnios g166)
But the slave abideth not in the family for ever: but the son abideth for ever. (aiōn g165)
In služabnik v hiši ne ostaja za vedno, toda Sin ostaja večno. (aiōn g165)
Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity. (aiōn g165)
Resnično, resnično, povem vam: ›Če se človek drži moje besede, nikoli ne bo videl smrti.‹« (aiōn g165)
Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity. (aiōn g165)
Tedaj so mu Judje rekli: »Torej, mi vemo, da imaš hudiča. Abraham je mrtev in preroki; ti pa praviš: ›Če se človek drži moje besede, nikoli ne bo okusil smrti.‹ (aiōn g165)
From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. (aiōn g165)
Odkar je svet nastal, se ni slišalo, da bi katerikoli človek odprl oči nekoga, ki je bil rojen slep. (aiōn g165)
and I give unto them everlasting life and they shall never perish to eternity, and no person shall pluck them out of my hand. (aiōn g165, aiōnios g166)
in dam jim večno življenje in nikoli ne bodo propadle niti jih noben človek ne bo iztrgal iz moje roke. (aiōn g165, aiōnios g166)
and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? (aiōn g165)
In kdorkoli živi in veruje vame, ne bo nikoli umrl. Veruješ to?« (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal. (aiōnios g166)
Kdor ima rad svoje življenje, ga bo izgubil; kdor pa svoje življenje na tem svetu sovraži, ga bo ohranil za večno življenje. (aiōnios g166)
Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man? (aiōn g165)
Množica mu je odgovorila: »Iz postave smo slišali, da Kristus ostaja večno; in kako praviš ti: ›Sin človekov mora biti dvignjen?‹ Kdo je ta Sin človekov?« (aiōn g165)
And I know that his commandment is life eternal: therefore the things which I speak to you, just as the Father spake to me, so speak I. (aiōnios g166)
In jaz vem, da je njegova zapoved večno življenje. Karkoli torej govorim, govorim tako, celó kakor mi je rekel Oče.« (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet: no, never. Jesus answered him, Except I wash thee, thou hast no part with me. (aiōn g165)
Peter mu reče: »Nikoli ne boš umival mojih stopal.« Jezus mu je odgovoril: »Če te ne umijem, nimaš deleža z menoj.« (aiōn g165)
And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
In prosil bom Očeta in dal vam bo drugega Tolažnika, da bo lahko večno ostal z vami, (aiōn g165)
even as thou hast given him authority over all flesh, that with regard to all those whom thou hast given him, he should give to them eternal life: (aiōnios g166)
kakor si mu izročil oblast nad vsem mesom, da bi on lahko dal večno življenje tolikim, kolikor si mu jih dal. (aiōnios g166)
and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah. (aiōnios g166)
In to je večno življenje, da bi oni lahko spoznali tebe, edinega resničnega Boga in Jezusa Kristusa, ki si ga poslal. (aiōnios g166)
that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption. (Hadēs g86)
ker moje duše nočeš pustiti v peklu niti nočeš trpeti, da bi tvoj Sveti videl trohnenje. (Hadēs g86)
he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption. (Hadēs g86)
in ker je to videl vnaprej, je govoril o Kristusovem vstajenju, da njegova duša ni ostala v peklu niti njegovo meso ni videlo trohnenja. (Hadēs g86)
whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. (aiōn g165)
ki ga morajo sprejeti nebesa do časov obnovitve vseh stvari, ki jih je Bog govoril po ustih vseh svojih svetih prerokov, odkar je svet nastal. (aiōn g165)
Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. (aiōnios g166)
Tedaj sta Pavel in Barnaba postala pogumna in rekla: »Potrebno je bilo, da bi se Božja beseda najprej spregovorila vam, toda ker ste jo postavili proč od sebe in sebe sodite nevredne večnega življenja, glejte, se obračava k poganom. (aiōnios g166)
Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. (aiōnios g166)
In ko so pogani to slišali, so bili veseli in slavili Gospodovo besedo; in kolikor jih je bilo odrejenih za večno življenje, je verovalo. (aiōnios g166)
Known unto God from the beginning are all his works. (aiōn g165)
Bogu so vsa njegova dela znana od začetka sveta. (aiōn g165)
For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable: (aïdios g126)
Kajti od stvarjenja sveta so nevidne stvari o njem jasno vidne, ker so razumljene po stvareh, ki so narejene; celó njegova večna moč in Božanstvo, tako da so brez opravičila. (aïdios g126)
who perverted the truth of God by falsehood, and worshipped and paid divine honours to the thing created instead of the Creator, who is blessed for evermore. Amen. (aiōn g165)
Ki so Božjo resnico zamenjali v laž in so bolj oboževali in služili stvarstvu kakor Stvarniku, ki je blagoslovljen na veke. Amen. (aiōn g165)
to those who, in the patient practice of good works, seek glory and honour and immortality―eternal life. (aiōnios g166)
Večno življenje tem, ki si s potrpežljivim vztrajanjem v dobrem ravnanju prizadevajo za slavo in čast in nesmrtnost; (aiōnios g166)
that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord. (aiōnios g166)
da kakor je greh kraljeval za smrt, točno tako lahko milost kraljuje po pravičnosti za večno življenje po Jezusu Kristusu, našem Gospodu. (aiōnios g166)
But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal. (aiōnios g166)
Toda sedaj, ko ste osvobojeni greha in ste postali služabniki Bogu, imate svoj sad v svetost in konec večno življenje. (aiōnios g166)
For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord. (aiōnios g166)
Kajti plačila za greh so smrt; toda Božji dar je večno življenje po Jezusu Kristusu, našem Gospodu. (aiōnios g166)
of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen. (aiōn g165)
katerih so očetje in iz katerih je, glede na meso, prišel Kristus, ki je čez vse, Bog, blagoslovljen na veke. Amen. (aiōn g165)
or, Who shall descend into the abyss?” (that is, to bring Christ up again from the dead.) (Abyssos g12)
ali: ›Kdo se bo spustil v brezno?‹ (to je, da Kristusa ponovno privede gor od mrtvih).« (Abyssos g12)
For God hath shut up all in unbelief, that he might have mercy upon all. (eleēsē g1653)
Kajti Bog jih je vse zaprl v nevero, da bi se lahko vseh usmilil. (eleēsē g1653)
Because by him, and through him, and for him, are all things, to whom be glory for ever and ever. Amen. (aiōn g165)
Kajti iz njega in preko njega in njemu so vse stvari; ki mu bodi slava na veke. Amen. (aiōn g165)
And be not conformed to this world, but be transformed by the renovation of your mind, that you may prove by experience what is the will of God, that is good, acceptable, and perfect. (aiōn g165)
In ne bodite prilagojeni temu svetu, temveč bodite preobraženi s prenavljanjem svojega mišljenja, da boste lahko razločili, kaj je tista dobra, sprejemljiva in popolna Božja volja. (aiōn g165)
Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages, (aiōnios g166)
Torej njemu, ki je sposoben, da vas utrdi v skladu z mojim evangelijem in oznanjevanjem Jezusa Kristusa, glede na razodetje skrivnosti, ki je bila tajno čuvana od nastanka sveta, (aiōnios g166)
but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith: (aiōnios g166)
toda sedaj je razodeta in po pismih prerokov, glede na zapoved večnega Boga, razglašena vsem narodom zaradi poslušnosti veri; (aiōnios g166)
to the only wise God, through Jesus Christ, be glory for ever and ever. Amen. Written to the Romans, and sent by Phoebe, a deaconess of the church in Cenchrea. (aiōn g165)
Bogu, edinemu modremu, bodi slava po Jezusu Kristusu na veke. Amen. [Napisano Rimljanom iz Korinta in poslano po služabnici Fojbi iz kenhrejske cerkve.] (aiōn g165)
Where is the sophist? where is the scribe? where is the inquisitive searcher after this world’s wisdom? hath not God turned into folly the wisdom of this world? (aiōn g165)
Kje je modri? Kje je pisar? Kje je razpravljavec tega sveta? Mar ni modrosti tega sveta Bog naredil za nespametnost? (aiōn g165)
But we speak wisdom among the perfect: yet not the wisdom of this world, nor of the rulers of this world, who are destroying themselves: (aiōn g165)
Vendar govorimo modrost med temi, ki so popolni; vendar ne modrosti tega sveta niti princev tega sveta, ki se izjalovi; (aiōn g165)
but we speak the wisdom of God, which had been hid in mystery, which God predestined before the worlds were, for our glory: (aiōn g165)
temveč govorimo Božjo modrost v skrivnosti, celó prikrito modrost, ki jo je Bog pred svetom odredil v našo slavo; (aiōn g165)
which none of the rulers of this world have known: for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
ki je nobeden izmed princev tega sveta ni spoznal. Kajti če bi jo spoznali, ne bi križali Gospoda slave. (aiōn g165)
Let no man deceive himself. If any man among you thinketh himself a wise man in this world, let him become a fool, that he may be wise. (aiōn g165)
Naj se noben človek ne vara. Če se komurkoli med vami zdi, da je v tem svetu moder, naj postane bedak, da bo lahko moder. (aiōn g165)
Wherefore if meat give occasion of offence to my brother, I will in no wise eat meat for ever, that I give no cause of offence to my brother. (aiōn g165)
Zatorej, če jed stori, da se moj brat pohujša, dokler stoji svet ne bom jedel mesa, da ne bi svojega brata primoral grešiti. (aiōn g165)
Now all these things happened unto them as examples, but they are written for our admonition, on whom the ends of the ages are come. (aiōn g165)
Torej vse te stvari so se jim zgodile za zglede. Napisane pa so v svarilo nam, nad katere so prišli konci sveta. (aiōn g165)
O death, where is thy sting? O grave, where is thy victory? (Hadēs g86)
Oh smrt, kje je tvoje želo? Oh grob, kje je tvoja zmaga?‹ (Hadēs g86)
among whom the god of this world hath blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not dart its bright beams upon them. (aiōn g165)
v katerih je bog tega sveta zaslepil misli tistih, ki ne verujejo, da jim ne bi zasijala svetloba veličastnega Kristusovega evangelija, ki je podoba Boga. (aiōn g165)
For our momentary light affliction worketh for us a transcendently far more exceeding eternal weight of glory; (aiōnios g166)
Kajti naša lahka stiska, ki je samo za trenutek, opravlja za nas veliko večjo, presegajočo in večno težo slave; (aiōnios g166)
whilst we direct our aim not to the things which are seen, but to the things which are not seen: for the things which are seen are temporary, but the things that are not seen are eternal. (aiōnios g166)
medtem ko ne gledamo na stvari, ki so vidne, temveč na stvari, ki so nevidne. Kajti stvari, ki so vidne, so začasne, toda stvari, ki so nevidne, so večne. (aiōnios g166)
FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
Kajti vemo, da če bi naša zemeljska hiša tega šotorskega svetišča razpadla, imamo v nebesih večno Božjo stavbo, hišo ne narejeno z rokami. (aiōnios g166)
as it is written, “He hath scattered abroad, he hath given to the poor, his righteousness abideth for ever.” (aiōn g165)
(kakor je pisano: ›Razdelil je povsod, dal je revnim. Njegova pravičnost ostaja na veke.‹ (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
Bog in Oče našega Gospoda Jezusa Kristusa, ki je blagoslovljen na vékomaj, ve, da ne lažem. (aiōn g165)
who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father: (aiōn g165)
ki je samega sebe dal za naše grehe, da nas lahko osvobodi iz tega sedanjega hudobnega sveta, glede na voljo Boga in našega Očeta, (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
ki mu bodi slava na veke vekov. Amen.‹ (aiōn g165)
For he that soweth unto his flesh, shall of the flesh reap corruption, and he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
Kajti kdor seje v svoje meso, bo od mesa požel trohljivost; toda kdor seje v Duha, bo od Duha požel večno življenje. (aiōnios g166)
far above all principality, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
daleč nad vsako kneževino in oblast in moč in gospostvo ter [nad] vsako ime, ki je poimenovano ne samo na tem svetu, temveč tudi na tem, ki prihaja. (aiōn g165)
wherein in times past ye walked after the fashion of this world, after the prince of the power of the air, the spirit who now worketh with energy in the children of disobedience: (aiōn g165)
v katerih ste v preteklem času živeli glede na način tega sveta, glede na princa oblasti zraka, duha, ki sedaj deluje v otrocih neposlušnosti; (aiōn g165)
That he might shew forth in the ages to come the transcendent riches of his grace, in the kindness shewed to us in Christ Jesus. (aiōn g165)
da bi v prihajajočih časih lahko pokazal izjemna bogastva svoje milosti v svoji prijaznosti do nas po Kristusu Jezusu. (aiōn g165)
and to make all men see what the communication of that mystery means, which was hid from the beginning in God, who created all things by Jesus Christ: (aiōn g165)
in storil, da vsi ljudje vidijo, kakšna je družba skrivnosti, ki je bila od začetka sveta skrita v Bogu, ki je po Jezusu Kristusu ustvaril vse stvari; (aiōn g165)
according to the purpose from everlasting, which he formed in Christ Jesus our Lord: (aiōn g165)
glede na večen namen, ki ga je nameraval v Kristusu Jezusu, našem Gospodu, (aiōn g165)
to him be glory in the church, in Christ Jesus, unto all generations for ever and ever. Amen. (aiōn g165)
njemu bodi slava v cerkvi po Kristusu Jezusu skozi vsa obdobja, od veka do veka. Amen. (aiōn g165)
For our conflict is not merely against flesh and blood, but against principalities, and against powers, and against the rulers of the darkness of this world, and against wicked spirits in the aerial regions. (aiōn g165)
Kajti ne borimo se proti mesu in krvi, temveč proti kneževinam, proti oblastem, proti vladarjem teme tega sveta, proti duhovni zlobnosti na visokih položajih. (aiōn g165)
Now to God, even our Father, be glory for ever and ever. Amen. (aiōn g165)
Torej Bogu in našemu Očetu bodi slava na veke vekov. Amen. (aiōn g165)
the mystery which was hid from ages and from generations, but is now unveiled to his saints; (aiōn g165)
celó skrivnost, ki je bila skrita pred veki in pred rodovi, toda sedaj je razodeta njegovim svetim, (aiōn g165)
who shall receive punishment, even eternal perdition, from the presence of the Lord, and from the glory of his power: (aiōnios g166)
ki bodo kaznovani z večnim uničenjem proč od Gospodove prisotnosti in proč od slave njegove moči; (aiōnios g166)
Now our Lord Jesus Christ himself, and our God, and Father, who hath loved us, and given us everlasting consolation, and good hope through grace, (aiōnios g166)
Torej sam naš Gospod Jezus Kristus in Bog, celó naš Oče, ki nas je ljubil in nam je po milosti dal večno tolažbo ter dobro upanje, (aiōnios g166)
But for this end obtained I mercy, that in me, the chief, Jesus Christ might shew forth all long-suffering, for a pattern to those who should after believe in him unto eternal life. (aiōnios g166)
Vendar sem zaradi tega razloga dosegel usmiljenje, da bi Jezus Kristus lahko vnaprej na meni pokazal vso potrpežljivost za vzor tem, ki naj bi odslej verovali vanj za večno življenje. (aiōnios g166)
Now to the king eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn g165)
Torej Kralju, večnemu, nesmrtnemu, nevidnemu, edinemu modremu Bogu, bodi čast in slava na veke vekov. Amen. (aiōn g165)
Strain every nerve in the noble conflict of faith, lay fast hold on eternal life, unto which also thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios g166)
Bojuj dober boj vere, oprimi se večnega življenja, kamor si tudi poklican in si pred mnogimi pričami izpovedal dobro izpoved. (aiōnios g166)
who alone possesseth immortality, inhabiting light inaccessible, whom no man hath seen, nor can see: to whom be honour and glory eternal. Amen. (aiōnios g166)
ki ima edini nesmrtnost in prebiva v svetlobi, ki sem mu noben človek ne more približati; katerega noben človek ni videl niti ne more videti; njemu bodi čast in večna oblast. Amen. (aiōnios g166)
Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment; (aiōn g165)
Naročajte tem, ki so na tem svetu bogati, da naj ne bodo vzvišeni niti naj ne zaupajo v negotova bogastva, temveč v živega Boga, ki nam bogato daje v uživanje vse stvari; (aiōn g165)
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning; (aiōnios g166)
ki nas je rešil in nas poklical s sveto poklicanostjo, ne glede na naša dela, temveč glede na svoj lastni namen in milost, ki nam je bila dana v Kristusu Jezusu pred začetkom sveta, (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory. (aiōnios g166)
Zato zaradi izvoljenih prenašam vse stvari, da bi lahko tudi oni dosegli rešitev duš, ki je v Kristusu Jezusu z večno slavo. (aiōnios g166)
for Demas hath forsaken me, having loved this present world, and is gone unto Thessalonica; Crescens to Galatia; Titus to Dalmatia. (aiōn g165)
kajti Demá me je zapustil, ker je vzljubil ta sedanji svet in je odpotoval v Tesaloníko; Kreskens v Galatijo, Tit v Dalmacijo. (aiōn g165)
And the Lord will deliver me from every evil work, and preserve me for his celestial kingdom: to whom be glory for ever and ever. Amen. (aiōn g165)
In Gospod me bo osvobodil iz vsakega zlega dela in me ohranil za svoje nebeško kraljestvo. Njemu bodi slava na veke vekov. Amen. (aiōn g165)
in hope of life eternal, which God, who cannot lie, hath promised before time had a being; (aiōnios g166)
v upanju večnega življenja, ki ga je Bog, ki ne more lagati, obljubil, preden je svet nastal; (aiōnios g166)
instructing us, that denying ungodliness and worldly affections, we should live soberly and righteously, and godly in the present day; (aiōn g165)
in nas uči, da naj bi v tem sedanjem svetu zanikali brezbožnost in posvetna poželenja, živeli trezno, pravično in bogaboječe (aiōn g165)
that justified by his grace, we might become heirs in hope of eternal life. (aiōnios g166)
da naj bi, opravičeni po njegovi milosti, postali dediči glede na upanje večnega življenja. (aiōnios g166)
For to this end perhaps was he separated from thee for a season, that thou mightest receive him for ever; (aiōnios g166)
Kajti zato je mogoče za nekaj časa odpotoval, da bi ga sprejel za zmeraj; (aiōnios g166)
in these last days hath spoken to us by a Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
nam je v teh poslednjih dneh spregovoril po svojem Sinu, ki ga je določil [za] dediča vseh stvari, po katerem je tudi naredil svetove; (aiōn g165)
But to the Son, “Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom. (aiōn g165)
Toda sinu pravi: »Tvoj prestol, oh Bog, je na veke vekov; žezlo pravičnosti je žezlo tvojega kraljestva.« (aiōn g165)
As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn g165)
Kakor pravi tudi na drugem mestu: »Ti si duhovnik na veke po Melkízedekovem redu.« (aiōn g165)
and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios g166)
in ker je postal popoln, je postal avtor večne rešitve duš vsem tistim, ki ga ubogajo; (aiōnios g166)
of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
nauka o krščevanjih in o polaganju rok in o vstajenju mrtvih ter o večni sodbi. (aiōnios g166)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
in so okusili dobro Božjo besedo in moči sveta, ki pride, (aiōn g165)
into which the forerunner for us is entered, even Jesus, made after the order of Melchisedec an high-priest for ever. (aiōn g165)
kamor je za nas vstopil predhodnik, celó Jezus, postavljen [za] vélikega duhovnika na veke po Melkízedekovem redu. (aiōn g165)
For the testimony is, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
Kajti on pričuje: »Ti si duhovnik na veke po Melkízedekovem redu.« (aiōn g165)
(for they indeed were made priests without an oath; but he with an oath, by him who said unto him, “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:”) (aiōn g165)
(kajti ti duhovniki so postali brez prisege; toda ta s prisego po tistem, ki mu je rekel: »Gospod je prisegel in se ne bo kesal: ›Ti si duhovnik na veke po Melkízedekovem redu‹«). (aiōn g165)
but this person, because he abideth for ever, hath a priesthood that passeth not over to another. (aiōn g165)
toda ta človek, ker ostaja večno, ima nespremenljivo duhovništvo. (aiōn g165)
For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. (aiōn g165)
Kajti postava dela ljudi [za] vélike duhovnike, ki imajo šibkost; toda beseda prisege, ki je bila, odkar [je] postava, postavlja Sina, ki je posvečen na vékomaj. (aiōn g165)
nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (aiōnios g166)
niti ne s krvjo koz in telet, temveč je s svojo lastno krvjo enkrat vstopil v sveti prostor in za nas dosegel večno odkupitev. (aiōnios g166)
how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (aiōnios g166)
koliko bolj bo Kristusova kri, ki je po večnem Duhu samega sebe brez madeža daroval Bogu, očistila vašo vest pred mrtvimi deli, da služite živemu Bogu? (aiōnios g166)
And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. (aiōnios g166)
In zaradi tega razloga je on posrednik nove zaveze, da bi s pomočjo smrti, za odkupitev od prestopkov, ki so bili pod prvo zavezo, tisti, ki so poklicani, lahko prejeli obljubo večne dediščine. (aiōnios g166)
(for in that case he must have suffered often since the foundation of the world: ) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. (aiōn g165)
kajti potem bi moral od ustanovitve sveta pogosto trpeti. Toda sedaj se je prikazal enkrat ob koncu sveta, da z žrtvovanjem samega sebe odstrani greh. (aiōn g165)
By faith we understand that the worlds were exactly formed by the word of God, so that the visible objects were not made out of things which now appear. (aiōn g165)
Po veri razumemo, da so bili svetovi zasnovani po Božji besedi, tako da stvari, ki so vidne, niso bile narejene iz stvari, ki se kažejo. (aiōn g165)
Jesus Christ is the same yesterday, to-day, and for ever. (aiōn g165)
Jezus Kristus, isti včeraj in danes in na veke. (aiōn g165)
Now the God of peace, who brought again from the dead our Lord Jesus, the great pastor of the sheep, by the blood of the everlasting testament, (aiōnios g166)
Torej Bog miru, ki je od mrtvih ponovno privedel našega Gospoda Jezusa, ta véliki pastir ovc, naj vas po krvi večne zaveze, (aiōnios g166)
make you fit for every good work to do his will, producing in you that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the everlasting ages. Amen. (aiōn g165)
naredi popolne v vsakem dobrem delu, da izpolnite njegovo voljo, ki povzroča v vas to, kar je prijetno v njegovem pogledu, po Jezusu Kristusu, ki mu bodi slava na veke vekov. Amen. (aiōn g165)
And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. (Geenna g1067)
In jezik je ogenj, svet krivičnosti. Tako je jezik med našimi udi, da omadežuje celotno telo in razvnema zakon narave; in ta je vžgan iz pekla. (Geenna g1067)
born again, not of corruptible seed, but of incorruptible, by the quickening word of God, and which abideth for ever. (aiōn g165)
ker ste ponovno rojeni, ne iz trohljivega semena, temveč iz netrohljivega, po Božji besedi, ki živi in ostaja na veke. (aiōn g165)
but the word of the Lord abideth for ever. And this is the word which by the gospel is preached unto you. (aiōn g165)
toda Gospodova beseda vztraja za vedno. In to je beseda, ki vam je oznanjena po evangeliju. (aiōn g165)
If any man speak, let it be agreeably to the oracles of God; if any man act as a deacon, let it be from the strength which God supplieth: that in all things God may be glorified through Jesus Christ; to whom be glory and might for ever and ever. Amen. (aiōn g165)
Če katerikoli človek govori, naj govori kakor Božje izreke; če katerikoli človek služi, naj to opravlja kakor iz zmožnosti, ki jo daje Bog; da bo v vseh stvareh Bog lahko proslavljen po Jezusu Kristusu, ki mu bodi hvala in gospostvo na veke vekov. Amen. (aiōn g165)
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, when ye have suffered a little while, himself perfect, stablish, strengthen, settle you. (aiōnios g166)
Toda Bog vse milosti, ki nas je poklical v svojo večno slavo po Kristusu Jezusu, potem ko ste nekaj časa trpeli, vas stori popolne, utrjene, okrepljene, vas ustali. (aiōnios g166)
To him be glory and might for ever and ever. Amen. (aiōn g165)
Njemu bodi slava in gospostvo na veke vekov. Amen. (aiōn g165)
but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
kajti tako vam bo razkošno odprt vstop v večno kraljestvo našega Gospoda in Odrešenika Jezusa Kristusa. (aiōnios g166)
For if God spared not the angels when they sinned, but casting them bound in chains of darkness into hell, delivered them to be kept fast until the judgment; (Tartaroō g5020)
Kajti če Bog ni prizanesel angelom, ki so grešili, temveč jih je vrgel navzdol v pekel in jih izročil verigam teme, da bodo pridržani do sodbe, (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and unto the day of eternity. Amen. (aiōn g165)
Temveč rastite v milosti in v spoznanju našega Gospoda in Odrešenika Jezusa Kristusa. Njemu bodi slava tako sedaj in na veke. Amen. (aiōn g165)
(for the life was manifested, and we have beheld it, and bear testimony, and declare unto you that life eternal, which was with the Father, and was manifested to us; ) (aiōnios g166)
(kajti življenje je bilo jasno pokazano in videli smo ga in pričujemo in vam kažemo to večno življenje, ki je bilo z Očetom in je bilo jasno pokazano nam), (aiōnios g166)
And the world is passing away, and the lust thereof, but he who doeth the will of God abideth for ever. (aiōn g165)
In svet mineva in njegovo poželenje; kdor pa izpolnjuje Božjo voljo, ostaja na veke. (aiōn g165)
And this is the promise which he hath promised to us, even life eternal. (aiōnios g166)
In to je obljuba, ki nam jo je obljubil, celó večno življenje. (aiōnios g166)
Every one who hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (aiōnios g166)
Kdorkoli sovraži svojega brata, je morilec; in veste, da noben morilec nima večnega življenja, ki [bi] ostajalo v njem. (aiōnios g166)
And this is the testimony, that God hath given life eternal to us; and this life is in his Son. (aiōnios g166)
In to je zapis, da nam je Bog dal večno življenje in to življenje je v njegovem Sinu. (aiōnios g166)
These things have I written to you who believe on the name of the Son of God, that ye may know that ye have life eternal, and that ye may believe on the name of the Son of God. (aiōnios g166)
Te besede sem napisal vam, ki verujete v ime Božjega Sina; da boste lahko vedeli, da imate večno življenje in da lahko verujete v ime Božjega Sina. (aiōnios g166)
But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal. (aiōnios g166)
In mi vemo, da je Božji Sin prišel ter nam dal razumevanje, da bi lahko spoznali tistega, ki je resničen in mi smo v njem, ki je resničen, celó v njegovem Sinu Jezusu Kristusu. Ta je resničen Bog in večno življenje. (aiōnios g166)
because of the truth which abideth in us, and shall be with us for ever: (aiōn g165)
zaradi resnice, ki prebiva v nas in bo za vedno z nami. (aiōn g165)
And the angels who preserved not their own primitive state, but deserted their proper abode, hath he reserved in everlasting chains under darkness, unto the judgment of the great day. (aïdios g126)
In angele, ki niso obdržali svojega prvega stanja, temveč so zapustili svoje prebivališče, je ohranil v večnih verigah pod temo, do sodbe vélikega dne. (aïdios g126)
As Sodom and Gomorrha and the surrounding cities, in like manner with them abandoned to whoredom, and going after other flesh, are set forth an example, suffering the judicial punishment of eternal fire. (aiōnios g166)
Celó kakor so Sódoma in Gomóra in na podoben način mesta okoli njiju, ki so same sebe predajala v prešuštvo in hodila za tujim mesom, postavljena kot zgled, trpeč maščevanje večnega ognja. (aiōnios g166)
raging billows of the sea foaming out their own infamies; stars wandering from their courses, for whom the blackness of darkness for ever is reserved. (aiōn g165)
besneči morski valovi, ki se penijo od svoje lastne sramote; blodeče zvezde, ki jim je za vedno prihranjena črna temà. (aiōn g165)
preserve yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
ohranite se v Božji ljubezni, pričakujte usmiljenje našega Gospoda Jezusa Kristusa, za večno življenje. (aiōnios g166)
to the only wise God our Saviour, be glory and majesty, might and dominion, both now and unto all eternity. Amen. (aiōn g165)
edinemu modremu Bogu, našemu Odrešeniku, bodi slava in veličanstvo, gospostvo in oblast, tako sedaj kot na veke. Amen. (aiōn g165)
and made us kings and priests to his God and Father; to him be glory and might for ever and ever. Amen. (aiōn g165)
in nas naredil kralje in duhovnike Bogu ter svojemu Očetu; njemu bodi slava in gospostvo na veke vekov. Amen. (aiōn g165)
and I am the living one, though I was dead and lo! I am alive for evermore, Amen; and I hold the keys of hell and of death. (aiōn g165, Hadēs g86)
Jaz sem ta, ki živi in je bil mrtev; in glej, živ sem na vékomaj, Amen; in ključe imam od pekla in od smrti. (aiōn g165, Hadēs g86)
And when these living beings give glory, and honour, and thanksgiving to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
In ko so te živali dale slavo in čast in zahvalo njemu, ki je sedel na prestolu, ki živi na veke vekov, (aiōn g165)
the four and twenty presbyters prostrate themselves before him who is Seated on the throne, and worship him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
je štiriindvajset starešin padlo dol pred njim, ki je sedel na prestolu in oboževalo njega, ki živi na veke vekov in svoje krone vrglo pred prestol, rekoč: (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and those who are on the sea, and all things which are therein, heard I, saying, To him who is seated on the throne, and to the lamb, be blessing, and honour, and glory, and might for ever and ever. (aiōn g165)
In vsako ustvarjeno bitje, ki je na nebu in na zemlji in pod zemljo in takšna, kot so v morju in vse, ki so v njem, sem slišal govoriti: »Blagoslov in čast in slava in oblast naj bo njemu, ki sedi na prestolu in Jagnjetu na veke vekov.« (aiōn g165)
And I looked, and lo! a pale coloured horse, and one sat on it, whose name was Death, and the grave followed after him: and power was given to them to kill the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
In pogledal sem in zagledal konja mrtvaško blede barve; in tistemu, ki je sedel na konju, je bilo ime Smrt in Pekel je sledil za njim. In izročena jima je bila oblast nad četrtino zemlje, da ubijata z mečem in z lakoto in s smrtjo in z zemeljskimi živalmi. (Hadēs g86)
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might be to our God for ever and ever. Amen. (aiōn g165)
rekoč: »Amen: ›Blagoslov, slava, modrost, zahvaljevanje, čast, oblast in moč bodi našemu Bogu na veke vekov. Amen.‹« (aiōn g165)
AND the fifth angel sounded, and I saw a star fall from heaven to the earth; and to him was given the key of the pit of the abyss of hell. (Abyssos g12)
In zatrobil je peti angel in videl sem zvezdo pasti z neba na zemljo in dan mu je bil ključ od jame brez dna. (Abyssos g12)
And he opened the pit of the abyss; and a smoke ascended out of the pit like the smoke of a vast furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
In odprl je jamo brez dna in iz jame se je dvignil dim kakor dim velike talilne peči; in zaradi dima iz jame sta potemnela sonce in zrak. (Abyssos g12)
And they had over them a king, the angel of the abyss of hell, whose name in Hebrew is Abaddon, and in Greek he is called Appollyon. (Abyssos g12)
In nad seboj so imele kralja, ki je angel iz jame brez dna, katerega ime je v hebrejskem jeziku Ábadon, toda v grškem jeziku ima svoje ime Apolíon. (Abyssos g12)
and he swore by him that liveth for ever and ever, who created the heaven and the things which are therein, and the earth and the things which are in it, and the sea, and the things which are therein, that time shall be no longer: (aiōn g165)
in prisegel pri njem, ki živi na veke vekov, ki je ustvaril nebo in stvari, ki so na njem in zemljo in stvari, ki so na njej in morje in stvari, ki so v njem, da naj ne bi bilo več časa, (aiōn g165)
And when they shall have finished their testimony, the beast which ascendeth out of hell shall make war with them, and shall overcome them, and put them to death. (Abyssos g12)
In ko bosta končala svoje pričevanje, se bo iz jame brez dna povzpel zvernik, ki bo povzročil vojno proti njima in ju premagal ter ju ubil. (Abyssos g12)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of the world are become our Lord’s, and his Messiah’s, and he shall reign for ever and ever. (aiōn g165)
In zatrobil je sedmi angel in na nebu so bili močni glasovi, govoreč: »Kraljestva tega sveta so postala kraljestva našega Gospoda in njegovega Kristusa in vladal bo na veke vekov.« (aiōn g165)
And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach the glad tidings to the inhabitants of the earth, to every nation, and tribe, and tongue, and people, (aiōnios g166)
In videl sem drugega angela leteti po sredi neba, ki je imel večen evangelij, da ga oznani tem, ki prebivajo na zemlji in vsakemu narodu, sorodstvu, jeziku in ljudem, (aiōnios g166)
and the smoke of their torment ascendeth for ever and ever: and they have no respite day nor night, who worship the beast and his image, and whosoever receiveth the brand of his name. (aiōn g165)
in dim njihovega mučenja se vzpenja na veke vekov in ne podnevi ne ponoči nima počitka, kdor obožuje zvernika ter njegovo podobo in kdorkoli sprejme znamenje njegovega imena. (aiōn g165)
And one of the four living beings gave unto the seven angels seven golden vases full of the wrath of God, who liveth for ever and ever. (aiōn g165)
In ena izmed štirih živali je dala sedmim angelom sedem zlatih stekleničk, polnih besa Boga, ki živi na veke vekov. (aiōn g165)
The beast which thou seest was, and is not; and shall come up out of the abyss of hell, and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world, ) when they shall see the beast which was, and is not, though he is. (Abyssos g12)
Zvernik, ki si ga videl, je bil in ga ni in vzpel se bo iz jame brez dna in šel v pogubo in tisti, ki prebivajo na zemlji, katerih imena od ustanovitve sveta niso bila zapisana v knjigi življenja, se bodo čudili, ko bodo gledali zvernika, ki je bil in ga ni, pa vendar je. (Abyssos g12)
And the second time they said, Hallelujah. And her smoke ascended up for ever and ever. (aiōn g165)
In ponovno so rekli: »Aleluja. In njen dim se je vzdigoval na veke vekov.« (aiōn g165)
And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone. (Limnē Pyr g3041 g4442)
In zvernik je bil ujet in z njim lažni prerok, ki je delal čudeže pred njim, s katerimi je zavajal te, ki so sprejeli znamenje zvernika in te, ki so oboževali njegovo podobo. Oba sta bila živa vržena v ognjeno jezero, goreče z žveplom. (Limnē Pyr g3041 g4442)
AND I saw an angel descending from heaven, having the key of the abyss of hell, and a great chain in his hand: (Abyssos g12)
In videl sem angela priti dol z neba, ki je imel v svoji roki ključ od jame brez dna ter veliko verigo. (Abyssos g12)
and cast him into the abyss, and shut him up, and put a seal upon it, that he might deceive the nations no more until the thousand years are completed: and after that he must be loosed a short time. (Abyssos g12)
in ga vrgel v jamo brez dna in ga zaprl ter zapečatil nad njim, da naj ne bi več zavajal narodov, dokler se ne bi dopolnilo tisoč let, potem pa mora biti malo časa odvezan. (Abyssos g12)
And the devil who deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
Hudič, ki jih je zavedel, pa je bil vržen v ognjeno in žvepleno jezero, kjer sta zvernik in lažni prerok in mučeni bodo dan in noč, na veke vekov. (aiōn g165, Limnē Pyr g3041 g4442)
And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works. (Hadēs g86)
In morje se je odreklo mrtvim, ki so bili v njem; in smrt in pekel sta izročila mrtve, ki so bili v njiju in bili so sojeni, vsak glede na svoja dela. (Hadēs g86)
And death and the grave were cast into the lake of fire: this is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
In smrt in pekel sta bila vržena v ognjeno jezero. To je druga smrt. (Hadēs g86, Limnē Pyr g3041 g4442)
And if any one was not found inscribed on the book of life, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
In kdorkoli ni bil najden zapisan v knjigi življenja, je bil vržen v ognjeno jezero. (Limnē Pyr g3041 g4442)
But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion appointed in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr g3041 g4442)
Toda strahopetci, neverniki, gnusneži, morilci, vlačugarji, čarodeji, malikovalci in vsi lažnivci bodo imeli svoj delež v jezeru, ki gori z ognjem in žveplom, kar je druga smrt.« (Limnē Pyr g3041 g4442)
And there shall be no night there, and they have no need of a lamp, or the light of the sun; because the Lord God illumines them: and they shall reign for ever and ever. (aiōn g165)
In tam ne bo noči in ne potrebujejo nobene sveče niti sončne svetlobe, kajti Gospod Bog jim daje svetlobo in kraljevali bodo na veke vekov. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are fountains without water, clouds driven by a hurricane; for whom the blackness of darkness for ever is reserved. (questioned)

EHB > Aionian Verses: 200, Questioned: 1
SLV > Aionian Verses: 264