Aionian Verses

Genesis 37:35 (בְּרֵאשִׁית 37:35)
(parallel missing)
וַיָּקֻמוּ֩ כָל־בָּנָ֨יו וְכָל־בְּנֹתָ֜יו לְנַחֲמֹ֗ו וַיְמָאֵן֙ לְהִתְנַחֵ֔ם וַיֹּ֕אמֶר כִּֽי־אֵרֵ֧ד אֶל־בְּנִ֛י אָבֵ֖ל שְׁאֹ֑לָה וַיֵּ֥בְךְּ אֹתֹ֖ו אָבִֽיו׃ (Sheol h7585)
Genesis 42:38 (בְּרֵאשִׁית 42:38)
(parallel missing)
וַיֹּ֕אמֶר לֹֽא־יֵרֵ֥ד בְּנִ֖י עִמָּכֶ֑ם כִּֽי־אָחִ֨יו מֵ֜ת וְה֧וּא לְבַדֹּ֣ו נִשְׁאָ֗ר וּקְרָאָ֤הוּ אָסֹון֙ בַּדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔הּ וְהֹורַדְתֶּ֧ם אֶת־שֵׂיבָתִ֛י בְּיָגֹ֖ון שְׁאֹֽולָה׃ (Sheol h7585)
Genesis 44:29 (בְּרֵאשִׁית 44:29)
(parallel missing)
וּלְקַחְתֶּ֧ם גַּם־אֶת־זֶ֛ה מֵעִ֥ם פָּנַ֖י וְקָרָ֣הוּ אָסֹ֑ון וְהֹֽורַדְתֶּ֧ם אֶת־שֵׂיבָתִ֛י בְּרָעָ֖ה שְׁאֹֽלָה׃ (Sheol h7585)
Genesis 44:31 (בְּרֵאשִׁית 44:31)
(parallel missing)
וְהָיָ֗ה כִּרְאֹותֹ֛ו כִּי־אֵ֥ין הַנַּ֖עַר וָמֵ֑ת וְהֹורִ֨ידוּ עֲבָדֶ֜יךָ אֶת־שֵׂיבַ֨ת עַבְדְּךָ֥ אָבִ֛ינוּ בְּיָגֹ֖ון שְׁאֹֽלָה׃ (Sheol h7585)
Numbers 16:30 (בְּמִדְבַּר 16:30)
(parallel missing)
וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כָּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהוָֽה׃ (Sheol h7585)
Numbers 16:33 (בְּמִדְבַּר 16:33)
(parallel missing)
וַיֵּ֨רְד֜וּ הֵ֣ם וְכָל־אֲשֶׁ֥ר לָהֶ֛ם חַיִּ֖ים שְׁאֹ֑לָה וַתְּכַ֤ס עֲלֵיהֶם֙ הָאָ֔רֶץ וַיֹּאבְד֖וּ מִתֹּ֥וךְ הַקָּהָֽל׃ (Sheol h7585)
Deuteronomy 32:22 (דְּבָרִים 32:22)
(parallel missing)
כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁאֹ֣ול תַּחְתִּ֑ית וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מֹוסְדֵ֥י הָרִֽים׃ (Sheol h7585)
1 Samuel 2:6 (1 שְׁמוּאֵל 2:6)
(parallel missing)
יְהוָ֖ה מֵמִ֣ית וּמְחַיֶּ֑ה מֹורִ֥יד שְׁאֹ֖ול וַיָּֽעַל׃ (Sheol h7585)
2 Samuel 22:6 (2 שְׁמוּאֵל 22:6)
(parallel missing)
חֶבְלֵ֥י שְׁאֹ֖ול סַבֻּ֑נִי קִדְּמֻ֖נִי מֹֽקְשֵׁי־מָֽוֶת׃ (Sheol h7585)
1 Kings 2:6 (1 מְלָכִים 2:6)
(parallel missing)
וְעָשִׂ֖יתָ כְּחָכְמָתֶ֑ךָ וְלֹֽא־תֹורֵ֧ד שֵׂיבָתֹ֛ו בְּשָׁלֹ֖ם שְׁאֹֽל׃ ס (Sheol h7585)
1 Kings 2:9 (1 מְלָכִים 2:9)
(parallel missing)
וְעַתָּה֙ אַל־תְּנַקֵּ֔הוּ כִּ֛י אִ֥ישׁ חָכָ֖ם אָ֑תָּה וְיָֽדַעְתָּ֙ אֵ֣ת אֲשֶׁ֣ר תַּֽעֲשֶׂה־לֹּ֔ו וְהֹורַדְתָּ֧ אֶת־שֵׂיבָתֹ֛ו בְּדָ֖ם שְׁאֹֽול׃ (Sheol h7585)
Job 7:9 (אִיּוֹב 7:9)
(parallel missing)
כָּלָ֣ה עָ֭נָן וַיֵּלַ֑ךְ כֵּ֥ן יֹורֵ֥ד שְׁ֝אֹ֗ול לֹ֣א יַעֲלֽ͏ֶה׃ (Sheol h7585)
Job 11:8 (אִיּוֹב 11:8)
(parallel missing)
גָּבְהֵ֣י שָׁ֭מַיִם מַה־תִּפְעָ֑ל עֲמֻקָּ֥ה מִ֝שְּׁאֹ֗ול מַה־תֵּדָֽע׃ (Sheol h7585)
Job 14:13 (אִיּוֹב 14:13)
(parallel missing)
מִ֤י יִתֵּ֨ן ׀ בִּשְׁאֹ֬ול תַּצְפִּנֵ֗נִי תַּ֭סְתִּירֵנִי עַד־שׁ֣וּב אַפֶּ֑ךָ תָּ֤שִׁ֥ית לִ֖י חֹ֣ק וְתִזְכְּרֵֽנִי׃ (Sheol h7585)
Job 17:13 (אִיּוֹב 17:13)
(parallel missing)
אִם־אֲ֭קַוֶּה שְׁאֹ֣ול בֵּיתִ֑י בַּ֝חֹ֗שֶׁךְ רִפַּ֥דְתִּי יְצוּעָֽי׃ (Sheol h7585)
Job 17:16 (אִיּוֹב 17:16)
(parallel missing)
בַּדֵּ֣י שְׁאֹ֣ל תֵּרַ֑דְנָה אִם־יַ֖חַד עַל־עָפָ֣ר נָֽחַת׃ ס (Sheol h7585)
Job 21:13 (אִיּוֹב 21:13)
(parallel missing)
יְבַלּוּ (יְכַלּ֣וּ) בַטֹּ֣וב יְמֵיהֶ֑ם וּ֝בְרֶ֗גַע שְׁאֹ֣ול יֵחָֽתּוּ׃ (Sheol h7585)
Job 24:19 (אִיּוֹב 24:19)
(parallel missing)
צִיָּ֤ה גַם־חֹ֗ם יִגְזְל֥וּ מֵֽימֵי־שֶׁ֗לֶג שְׁאֹ֣ול חָטָֽאוּ׃ (Sheol h7585)
Job 26:6 (אִיּוֹב 26:6)
(parallel missing)
עָרֹ֣ום שְׁאֹ֣ול נֶגְדֹּ֑ו וְאֵ֥ין כְּ֝ס֗וּת לָֽאֲבַדֹּֽון׃ (Sheol h7585)
Psalms 6:5 (תְהִלִּים 6:5)
(parallel missing)
כִּ֤י אֵ֣ין בַּמָּ֣וֶת זִכְרֶ֑ךָ בִּ֝שְׁאֹ֗ול מִ֣י יֹֽודֶה־לָּֽךְ׃ (Sheol h7585)
Psalms 9:17 (תְהִלִּים 9:17)
(parallel missing)
יָשׁ֣וּבוּ רְשָׁעִ֣ים לִשְׁאֹ֑ולָה כָּל־גֹּ֝ויִ֗ם שְׁכֵחֵ֥י אֱלֹהִֽים׃ (Sheol h7585)
Psalms 16:10 (תְהִלִּים 16:10)
(parallel missing)
כִּ֤י ׀ לֹא־תַעֲזֹ֣ב נַפְשִׁ֣י לִשְׁאֹ֑ול לֹֽא־תִתֵּ֥ן חֲ֝סִידְךָ֗ לִרְאֹ֥ות שָֽׁחַת׃ (Sheol h7585)
Psalms 18:5 (תְהִלִּים 18:5)
(parallel missing)
חֶבְלֵ֣י שְׁאֹ֣ול סְבָב֑וּנִי קִ֝דְּמ֗וּנִי מֹ֣וקְשֵׁי מָֽוֶת׃ (Sheol h7585)
Psalms 30:3 (תְהִלִּים 30:3)
(parallel missing)
יְֽהוָ֗ה הֶֽעֱלִ֣יתָ מִן־שְׁאֹ֣ול נַפְשִׁ֑י חִ֝יִּיתַ֗נִי מִיֹּורְדֵי־ (מִיָּֽרְדִי)־בֹֽור׃ (Sheol h7585)
Psalms 31:17 (תְהִלִּים 31:17)
(parallel missing)
יְֽהוָ֗ה אַל־אֵ֭בֹושָׁה כִּ֣י קְרָאתִ֑יךָ יֵבֹ֥שׁוּ רְ֝שָׁעִ֗ים יִדְּמ֥וּ לִשְׁאֹֽול׃ (Sheol h7585)
Psalms 49:14 (תְהִלִּים 49:14)
(parallel missing)
כַּצֹּ֤אן ׀ לִֽשְׁאֹ֣ול שַׁתּוּ֮ מָ֤וֶת יִ֫רְעֵ֥ם וַיִּרְדּ֘וּ בָ֤ם יְשָׁרִ֨ים ׀ לַבֹּ֗קֶר וְצִירָם (וְ֭צוּרָם) לְבַלֹּ֥ות שְׁאֹ֗ול מִזְּבֻ֥ל לֹֽו׃ (Sheol h7585)
Psalms 49:15 (תְהִלִּים 49:15)
(parallel missing)
אַךְ־אֱלֹהִ֗ים יִפְדֶּ֣ה נַ֭פְשִׁי מִֽיַּד־שְׁאֹ֑ול כִּ֖י יִקָּחֵ֣נִי סֶֽלָה׃ (Sheol h7585)
Psalms 55:15 (תְהִלִּים 55:15)
(parallel missing)
יַשִּׁימָוֶת (יַשִּׁ֤י מָ֨וֶת) ׀ עָלֵ֗ימֹו יֵרְד֣וּ שְׁאֹ֣ול חַיִּ֑ים כִּֽי־רָעֹ֖ות בִּמְגוּרָ֣ם בְּקִרְבָּֽם׃ (Sheol h7585)
Psalms 86:13 (תְהִלִּים 86:13)
(parallel missing)
כִּֽי־חַ֭סְדְּךָ גָּדֹ֣ול עָלָ֑י וְהִצַּ֥לְתָּ נַ֝פְשִׁ֗י מִשְּׁאֹ֥ול תַּחְתִּיּֽ͏ָה׃ (Sheol h7585)
Psalms 88:3 (תְהִלִּים 88:3)
(parallel missing)
כִּֽי־שָֽׂבְעָ֣ה בְרָעֹ֣ות נַפְשִׁ֑י וְחַיַּ֗י לִשְׁאֹ֥ול הִגִּֽיעוּ׃ (Sheol h7585)
Psalms 89:48 (תְהִלִּים 89:48)
(parallel missing)
מִ֤י גֶ֣בֶר יִֽ֭חְיֶה וְלֹ֣א יִרְאֶה־מָּ֑וֶת יְמַלֵּ֨ט נַפְשֹׁ֖ו מִיַּד־שְׁאֹ֣ול סֶֽלָה׃ (Sheol h7585)
Psalms 116:3 (תְהִלִּים 116:3)
(parallel missing)
אֲפָפ֤וּנִי ׀ חֶבְלֵי־מָ֗וֶת וּמְצָרֵ֣י שְׁאֹ֣ול מְצָא֑וּנִי צָרָ֖ה וְיָגֹ֣ון אֶמְצָֽא׃ (Sheol h7585)
Psalms 139:8 (תְהִלִּים 139:8)
(parallel missing)
אִם־אֶסַּ֣ק שָׁ֭מַיִם שָׁ֣ם אָ֑תָּה וְאַצִּ֖יעָה שְּׁאֹ֣ול הִנֶּֽךָּ׃ (Sheol h7585)
Psalms 141:7 (תְהִלִּים 141:7)
(parallel missing)
כְּמֹ֤ו פֹלֵ֣חַ וּבֹקֵ֣עַ בָּאָ֑רֶץ נִפְזְר֥וּ עֲ֝צָמֵ֗ינוּ לְפִ֣י שְׁאֹֽול׃ (Sheol h7585)
Proverbs 1:12 (מִשְׁלֵי 1:12)
(parallel missing)
נִ֭בְלָעֵם כִּשְׁאֹ֣ול חַיִּ֑ים וּ֝תְמִימִ֗ים כְּיֹ֣ורְדֵי בֹֽור׃ (Sheol h7585)
Proverbs 5:5 (מִשְׁלֵי 5:5)
(parallel missing)
רַ֭גְלֶיהָ יֹרְדֹ֣ות מָ֑וֶת שְׁ֝אֹ֗ול צְעָדֶ֥יהָ יִתְמֹֽכוּ׃ (Sheol h7585)
Proverbs 7:27 (מִשְׁלֵי 7:27)
(parallel missing)
דַּרְכֵ֣י שְׁאֹ֣ול בֵּיתָ֑הּ יֹ֝רְדֹ֗ות אֶל־חַדְרֵי־מָֽוֶת׃ פ (Sheol h7585)
Proverbs 9:18 (מִשְׁלֵי 9:18)
(parallel missing)
וְֽלֹא־יָ֭דַע כִּֽי־רְפָאִ֣ים שָׁ֑ם בְּעִמְקֵ֖י שְׁאֹ֣ול קְרֻאֶֽיהָ׃ פ (Sheol h7585)
Proverbs 15:11 (מִשְׁלֵי 15:11)
(parallel missing)
שְׁאֹ֣ול וַ֭אֲבַדֹּון נֶ֣גֶד יְהוָ֑ה אַ֝֗ף כִּֽי־לִבֹּ֥ות בְּֽנֵי־אָדָֽם׃ (Sheol h7585)
Proverbs 15:24 (מִשְׁלֵי 15:24)
(parallel missing)
אֹ֣רַח חַ֭יִּים לְמַ֣עְלָה לְמַשְׂכִּ֑יל לְמַ֥עַן ס֝֗וּר מִשְּׁאֹ֥ול מָֽטָּה׃ (Sheol h7585)
Proverbs 23:14 (מִשְׁלֵי 23:14)
(parallel missing)
אַ֭תָּה בַּשֵּׁ֣בֶט תַּכֶּ֑נּוּ וְ֝נַפְשֹׁ֗ו מִשְּׁאֹ֥ול תַּצִּֽיל׃ (Sheol h7585)
Proverbs 27:20 (מִשְׁלֵי 27:20)
(parallel missing)
שְׁאֹ֣ול וַאֲבַדֹּה (וַ֭אֲבַדֹּו) לֹ֣א תִשְׂבַּ֑עְנָה וְעֵינֵ֥י הָ֝אָדָ֗ם לֹ֣א תִשְׂבַּֽעְנָה׃ (Sheol h7585)
Proverbs 30:16 (מִשְׁלֵי 30:16)
(parallel missing)
שְׁאֹול֮ וְעֹ֪צֶ֫ר רָ֥חַם אֶ֭רֶץ לֹא־שָׂ֣בְעָה מַּ֑יִם וְ֝אֵ֗שׁ לֹא־אָ֥מְרָה הֹֽון׃ (Sheol h7585)
Ecclesiastes 9:10 (קֹהֶלֶת 9:10)
(parallel missing)
כֹּ֠ל אֲשֶׁ֨ר תִּמְצָ֧א יָֽדְךָ֛ לַעֲשֹׂ֥ות בְּכֹחֲךָ֖ עֲשֵׂ֑ה כִּי֩ אֵ֨ין מַעֲשֶׂ֤ה וְחֶשְׁבֹּון֙ וְדַ֣עַת וְחָכְמָ֔ה בִּשְׁאֹ֕ול אֲשֶׁ֥ר אַתָּ֖ה הֹלֵ֥ךְ שָֽׁמָּה׃ ס (Sheol h7585)
Song of Solomon 8:6 (שִׁיר הַשִּׁירִים 8:6)
(parallel missing)
שִׂימֵ֨נִי כַֽחֹותָ֜ם עַל־לִבֶּ֗ךָ כַּֽחֹותָם֙ עַל־זְרֹועֶ֔ךָ כִּֽי־עַזָּ֤ה כַמָּ֙וֶת֙ אַהֲבָ֔ה קָשָׁ֥ה כִשְׁאֹ֖ול קִנְאָ֑ה רְשָׁפֶ֕יהָ רִשְׁפֵּ֕י אֵ֖שׁ שַׁלְהֶ֥בֶתְיָֽה׃ (Sheol h7585)
Isaiah 5:14 (יְשַׁעְיָהוּ 5:14)
(parallel missing)
לָכֵ֗ן הִרְחִ֤יבָה שְּׁאֹול֙ נַפְשָׁ֔הּ וּפָעֲרָ֥ה פִ֖יהָ לִבְלִי־חֹ֑ק וְיָרַ֨ד הֲדָרָ֧הּ וַהֲמֹונָ֛הּ וּשְׁאֹונָ֖הּ וְעָלֵ֥ז בָּֽהּ׃ (Sheol h7585)
Isaiah 7:11 (יְשַׁעְיָהוּ 7:11)
(parallel missing)
שְׁאַל־לְךָ֣ אֹ֔ות מֵעִ֖ם יְהוָ֣ה אֱלֹהֶ֑יךָ הַעְמֵ֣ק שְׁאָ֔לָה אֹ֖ו הַגְבֵּ֥הַּ לְמָֽעְלָה׃ (Sheol h7585)
Isaiah 14:9 (יְשַׁעְיָהוּ 14:9)
(parallel missing)
שְׁאֹ֗ול מִתַּ֛חַת רָגְזָ֥ה לְךָ֖ לִקְרַ֣את בֹּואֶ֑ךָ עֹורֵ֨ר לְךָ֤ רְפָאִים֙ כָּל־עַתּ֣וּדֵי אָ֔רֶץ הֵקִים֙ מִכִּסְאֹותָ֔ם כֹּ֖ל מַלְכֵ֥י גֹויִֽם׃ (Sheol h7585)
Isaiah 14:11 (יְשַׁעְיָהוּ 14:11)
(parallel missing)
הוּרַ֥ד שְׁאֹ֛ול גְאֹונֶ֖ךָ הֶמְיַ֣ת נְבָלֶ֑יךָ תַּחְתֶּ֙יךָ֙ יֻצַּ֣ע רִמָּ֔ה וּמְכַסֶּ֖יךָ תֹּולֵעָֽה׃ (Sheol h7585)
Isaiah 14:15 (יְשַׁעְיָהוּ 14:15)
(parallel missing)
אַ֧ךְ אֶל־שְׁאֹ֛ול תּוּרָ֖ד אֶל־יַרְכְּתֵי־בֹֽור׃ (Sheol h7585)
Isaiah 28:15 (יְשַׁעְיָהוּ 28:15)
(parallel missing)
כִּ֣י אֲמַרְתֶּ֗ם כָּרַ֤תְנֽוּ בְרִית֙ אֶת־מָ֔וֶת וְעִם־שְׁאֹ֖ול עָשִׂ֣ינוּ חֹזֶ֑ה שִׁיט (שֹׁ֣וט) שֹׁוטֵ֤ף כִּֽי־עָבַר (יֽ͏ַעֲבֹר֙) לֹ֣א יְבֹואֵ֔נוּ כִּ֣י שַׂ֧מְנוּ כָזָ֛ב מַחְסֵ֖נוּ וּבַשֶּׁ֥קֶר נִסְתָּֽרְנוּ׃ ס (Sheol h7585)
Isaiah 28:18 (יְשַׁעְיָהוּ 28:18)
(parallel missing)
וְכֻפַּ֤ר בְּרִֽיתְכֶם֙ אֶת־מָ֔וֶת וְחָזוּתְכֶ֥ם אֶת־שְׁאֹ֖ול לֹ֣א תָק֑וּם שֹׁ֤וט שֹׁוטֵף֙ כִּ֣י יַֽעֲבֹ֔ר וִהְיִ֥יתֶם לֹ֖ו לְמִרְמָֽס׃ (Sheol h7585)
Isaiah 38:10 (יְשַׁעְיָהוּ 38:10)
(parallel missing)
אֲנִ֣י אָמַ֗רְתִּי בִּדְמִ֥י יָמַ֛י אֵלֵ֖כָה בְּשַׁעֲרֵ֣י שְׁאֹ֑ול פֻּקַּ֖דְתִּי יֶ֥תֶר שְׁנֹותָֽי׃ (Sheol h7585)
Isaiah 38:18 (יְשַׁעְיָהוּ 38:18)
(parallel missing)
כִּ֣י לֹ֥א שְׁאֹ֛ול תֹּודֶ֖ךָּ מָ֣וֶת יְהַלְלֶ֑ךָּ לֹֽא־יְשַׂבְּר֥וּ יֹֽורְדֵי־בֹ֖ור אֶל־אֲמִתֶּֽךָ׃ (Sheol h7585)
Isaiah 57:9 (יְשַׁעְיָהוּ 57:9)
(parallel missing)
וַתָּשֻׁ֤רִי לַמֶּ֙לֶךְ֙ בַּשֶּׁ֔מֶן וַתַּרְבִּ֖י רִקֻּחָ֑יִךְ וַתְּשַׁלְּחִ֤י צִרַ֙יךְ֙ עַד־מֵ֣רָחֹ֔ק וַתַּשְׁפִּ֖ילִי עַד־שְׁאֹֽול׃ (Sheol h7585)
Ezekiel 31:15 (יְחֶזְקֵאל 31:15)
(parallel missing)
כֹּֽה־אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה בְּיֹ֨ום רִדְתֹּ֤ו שְׁאֹ֙ולָה֙ הֶאֱבַ֜לְתִּי כִּסֵּ֤תִי עָלָיו֙ אֶת־תְּהֹ֔ום וָֽאֶמְנַע֙ נַהֲרֹותֶ֔יהָ וַיִּכָּלְא֖וּ מַ֣יִם רַבִּ֑ים וָאַקְדִּ֤ר עָלָיו֙ לְבָנֹ֔ון וְכָל־עֲצֵ֥י הַשָּׂדֶ֖ה עָלָ֥יו עֻלְפֶּֽה׃ (Sheol h7585)
Ezekiel 31:16 (יְחֶזְקֵאל 31:16)
(parallel missing)
מִקֹּ֤ול מַפַּלְתֹּו֙ הִרְעַ֣שְׁתִּי גֹויִ֔ם בְּהֹורִדִ֥י אֹתֹ֛ו שְׁאֹ֖ולָה אֶת־יֹ֣ורְדֵי בֹ֑ור וַיִּנָּ֨חֲמ֜וּ בְּאֶ֤רֶץ תַּחְתִּית֙ כָּל־עֲצֵי־עֵ֔דֶן מִבְחַ֥ר וְטֹוב־לְבָנֹ֖ון כָּל־שֹׁ֥תֵי מָֽיִם׃ (Sheol h7585)
Ezekiel 31:17 (יְחֶזְקֵאל 31:17)
(parallel missing)
גַּם־הֵ֗ם אִתֹּ֛ו יָרְד֥וּ שְׁאֹ֖ולָה אֶל־חַלְלֵי־חָ֑רֶב וּזְרֹעֹ֛ו יָשְׁב֥וּ בְצִלֹּ֖ו בְּתֹ֥וךְ גֹּויִֽם׃ (Sheol h7585)
Ezekiel 32:21 (יְחֶזְקֵאל 32:21)
(parallel missing)
יְדַבְּרוּ־לֹ֞ו אֵלֵ֧י גִבֹּורִ֛ים מִתֹּ֥וךְ שְׁאֹ֖ול אֶת־עֹֽזְרָ֑יו יָֽרְד֛וּ שָׁכְב֥וּ הָעֲרֵלִ֖ים חַלְלֵי־חָֽרֶב׃ (Sheol h7585)
Ezekiel 32:27 (יְחֶזְקֵאל 32:27)
(parallel missing)
וְלֹ֤א יִשְׁכְּבוּ֙ אֶת־גִּבֹּורִ֔ים נֹפְלִ֖ים מֵעֲרֵלִ֑ים אֲשֶׁ֣ר יָרְדֽוּ־שְׁאֹ֣ול בִּכְלֵֽי־מִלְחַמְתָּם֩ וַיִּתְּנ֨וּ אֶת־חַרְבֹותָ֜ם תַּ֣חַת רָאשֵׁיהֶ֗ם וַתְּהִ֤י עֲוֹֽנֹתָם֙ עַל־עַצְמֹותָ֔ם כִּֽי־חִתִּ֥ית גִּבֹּורִ֖ים בְּאֶ֥רֶץ חַיִּֽים׃ (Sheol h7585)
Hosea 13:14 (הוֹשֵׁעַ 13:14)
(parallel missing)
מִיַּ֤ד שְׁאֹול֙ אֶפְדֵּ֔ם מִמָּ֖וֶת אֶגְאָלֵ֑ם אֱהִ֨י דְבָרֶיךָ֜ מָ֗וֶת אֱהִ֤י קָֽטָבְךָ֙ שְׁאֹ֔ול נֹ֖חַם יִסָּתֵ֥ר מֵעֵינָֽי׃ (Sheol h7585)
Amos 9:2 (עָמוֹס 9:2)
(parallel missing)
אִם־יַחְתְּר֣וּ בִשְׁאֹ֔ול מִשָּׁ֖ם יָדִ֣י תִקָּחֵ֑ם וְאִֽם־יַעֲלוּ֙ הַשָּׁמַ֔יִם מִשָּׁ֖ם אֹורִידֵֽם׃ (Sheol h7585)
Jonah 2:2 (יוֹנָה 2:2)
(parallel missing)
וַיֹּ֗אמֶר קָ֠רָאתִי מִצָּ֥רָה לִ֛י אֶל־יְהוָ֖ה וַֽיַּעֲנֵ֑נִי מִבֶּ֧טֶן שְׁאֹ֛ול שִׁוַּ֖עְתִּי שָׁמַ֥עְתָּ קֹולִֽי׃ (Sheol h7585)
Habakkuk 2:5 (חֲבַקּוּק 2:5)
(parallel missing)
וְאַף֙ כִּֽי־הַיַּ֣יִן בֹּוגֵ֔ד גֶּ֥בֶר יָהִ֖יר וְלֹ֣א יִנְוֶ֑ה אֲשֶׁר֩ הִרְחִ֨יב כִּשְׁאֹ֜ול נַפְשֹׁ֗ו וְה֤וּא כַמָּ֙וֶת֙ וְלֹ֣א יִשְׂבָּ֔ע וַיֶּאֱסֹ֤ף אֵלָיו֙ כָּל־הַגֹּויִ֔ם וַיִּקְבֹּ֥ץ אֵלָ֖יו כָּל־הָעַמִּֽים׃ (Sheol h7585)
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire. (Geenna g1067)
(parallel missing)
If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell. (Geenna g1067)
(parallel missing)
And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell. (Geenna g1067)
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And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell. (Geenna g1067)
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And thou, Capernaum, who hast been exalted unto heaven, shalt be cast down to hell: for if the miracles which have been wrought in thee had been done in Sodom, it had remained unto this day. (Hadēs g86)
(parallel missing)
And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
(parallel missing)
But the sown among the thorns, is he who heareth the word, and the anxiety about this world and the deceitfulness of riches, choketh the word, and it becometh unfruitful. (aiōn g165)
(parallel missing)
the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
(parallel missing)
As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. (aiōn g165)
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Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, (aiōn g165)
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And I tell thee, That thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
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If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal. (aiōnios g166)
(parallel missing)
And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire. (Geenna g1067)
(parallel missing)
And lo! a person coming to him, said, Good Master, what good thing shall I do, in order to attain eternal life? (aiōnios g166)
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And every one who hath left family, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name sake, shall receive an hundred fold, and shall inherit life eternal. (aiōnios g166)
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and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away. (aiōn g165)
(parallel missing)
Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. (Geenna g1067)
(parallel missing)
Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell? (Geenna g1067)
(parallel missing)
Then as he was sitting upon the mount of Olives, his disciples came to him privately, saying, Tell us, when shall there things be? and what is the sign of thy coming, and of the consummation of the age? (aiōn g165)
(parallel missing)
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
(parallel missing)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
(parallel missing)
teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen. (aiōn g165)
(parallel missing)
but whosoever shall blaspheme against the Holy Ghost, hath no forgiveness to eternity, but is adjudged to everlasting damnation. (aiōn g165, aiōnios g166)
(parallel missing)
but the anxious cares of this world, and the seducing nature of wealth, and inordinate desires after other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
(parallel missing)
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched: (Geenna g1067)
(parallel missing)
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched: (Geenna g1067)
(parallel missing)
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: (Geenna g1067)
(parallel missing)
And as he went out to the road, a person ran to him, and kneeling down, asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
(parallel missing)
who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting. (aiōn g165, aiōnios g166)
(parallel missing)
And Jesus spake and said to it, Let no man eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
(parallel missing)
and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn g165)
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He hath succoured Israel his servant, that he might be mindful of mercy for ever; (aiōn g165)
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as he spake by the mouth of his holy prophets, which have been from the beginning: (aiōn g165)
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And he besought him that he would not order them to go into the abyss. (Abyssos g12)
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And thou Capernaum, which hast been lifted up to heaven, shalt be cast down to hell. (Hadēs g86)
(parallel missing)
And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life? (aiōnios g166)
(parallel missing)
But I will point out to you, whom ye should fear: Fear him, who, after he hath killed, hath power to cast into hell; yea, I say unto you, Fear him! (Geenna g1067)
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And the master praised the unjust steward, because he had acted providently: for the children of this world are more provident among their own generation of men, than the children of light. (aiōn g165)
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And I say unto you, Make yourselves friends with the unrighteous mammon that when ye fail, they may receive you into the eternal mansions. (aiōnios g166)
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and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. (Hadēs g86)
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And a certain ruler asked him, saying, Good Master, by doing what shall I inherit eternal life? (aiōnios g166)
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who shall not receive back manifold more in this present time, and in the world to come life everlasting. (aiōn g165, aiōnios g166)
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And Jesus in reply said to them, The children of this world marry, and are given in marriage: (aiōn g165)
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but they who are counted worthy to attain to that world, and the resurrection of the dead, neither marry, nor are given in marriage: (aiōn g165)
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that every one who believeth on him may not perish, but have life eternal. (aiōnios g166)
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For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. (aiōnios g166)
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He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him. (aiōnios g166)
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but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal. (aiōn g165, aiōnios g166)
(parallel missing)
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios g166)
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Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life. (aiōnios g166)
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Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me. (aiōnios g166)
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Labour not for the meat which is perishable, but for that meat which endureth unto life eternal, which the Son of man will give you: for him hath the Father sealed, even God. (aiōnios g166)
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And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day. (aiōnios g166)
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Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios g166)
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I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world. (aiōn g165)
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He that eateth my flesh, and drinketh my blood, hath life eternal: and I will raise him up at the last day. (aiōnios g166)
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This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity. (aiōn g165)
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Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life. (aiōnios g166)
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But the slave abideth not in the family for ever: but the son abideth for ever. (aiōn g165)
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Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity. (aiōn g165)
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Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity. (aiōn g165)
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From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. (aiōn g165)
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and I give unto them everlasting life and they shall never perish to eternity, and no person shall pluck them out of my hand. (aiōn g165, aiōnios g166)
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and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? (aiōn g165)
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He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal. (aiōnios g166)
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Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man? (aiōn g165)
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And I know that his commandment is life eternal: therefore the things which I speak to you, just as the Father spake to me, so speak I. (aiōnios g166)
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Peter saith to him, Thou shalt never wash my feet: no, never. Jesus answered him, Except I wash thee, thou hast no part with me. (aiōn g165)
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And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
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even as thou hast given him authority over all flesh, that with regard to all those whom thou hast given him, he should give to them eternal life: (aiōnios g166)
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and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah. (aiōnios g166)
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that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption. (Hadēs g86)
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he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption. (Hadēs g86)
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whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. (aiōn g165)
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Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. (aiōnios g166)
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Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. (aiōnios g166)
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Known unto God from the beginning are all his works. (aiōn g165)
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For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable: (aïdios g126)
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who perverted the truth of God by falsehood, and worshipped and paid divine honours to the thing created instead of the Creator, who is blessed for evermore. Amen. (aiōn g165)
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to those who, in the patient practice of good works, seek glory and honour and immortality―eternal life. (aiōnios g166)
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that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord. (aiōnios g166)
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But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal. (aiōnios g166)
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For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord. (aiōnios g166)
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of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen. (aiōn g165)
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or, Who shall descend into the abyss?” (that is, to bring Christ up again from the dead.) (Abyssos g12)
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For God hath shut up all in unbelief, that he might have mercy upon all. (eleēsē g1653)
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Because by him, and through him, and for him, are all things, to whom be glory for ever and ever. Amen. (aiōn g165)
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And be not conformed to this world, but be transformed by the renovation of your mind, that you may prove by experience what is the will of God, that is good, acceptable, and perfect. (aiōn g165)
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Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages, (aiōnios g166)
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but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith: (aiōnios g166)
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to the only wise God, through Jesus Christ, be glory for ever and ever. Amen. Written to the Romans, and sent by Phoebe, a deaconess of the church in Cenchrea. (aiōn g165)
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Where is the sophist? where is the scribe? where is the inquisitive searcher after this world’s wisdom? hath not God turned into folly the wisdom of this world? (aiōn g165)
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But we speak wisdom among the perfect: yet not the wisdom of this world, nor of the rulers of this world, who are destroying themselves: (aiōn g165)
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but we speak the wisdom of God, which had been hid in mystery, which God predestined before the worlds were, for our glory: (aiōn g165)
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which none of the rulers of this world have known: for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
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Let no man deceive himself. If any man among you thinketh himself a wise man in this world, let him become a fool, that he may be wise. (aiōn g165)
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Wherefore if meat give occasion of offence to my brother, I will in no wise eat meat for ever, that I give no cause of offence to my brother. (aiōn g165)
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Now all these things happened unto them as examples, but they are written for our admonition, on whom the ends of the ages are come. (aiōn g165)
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O death, where is thy sting? O grave, where is thy victory? (Hadēs g86)
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among whom the god of this world hath blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not dart its bright beams upon them. (aiōn g165)
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For our momentary light affliction worketh for us a transcendently far more exceeding eternal weight of glory; (aiōnios g166)
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whilst we direct our aim not to the things which are seen, but to the things which are not seen: for the things which are seen are temporary, but the things that are not seen are eternal. (aiōnios g166)
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FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
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as it is written, “He hath scattered abroad, he hath given to the poor, his righteousness abideth for ever.” (aiōn g165)
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The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
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who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father: (aiōn g165)
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to whom be glory for ever and ever. Amen. (aiōn g165)
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For he that soweth unto his flesh, shall of the flesh reap corruption, and he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
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far above all principality, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
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wherein in times past ye walked after the fashion of this world, after the prince of the power of the air, the spirit who now worketh with energy in the children of disobedience: (aiōn g165)
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That he might shew forth in the ages to come the transcendent riches of his grace, in the kindness shewed to us in Christ Jesus. (aiōn g165)
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and to make all men see what the communication of that mystery means, which was hid from the beginning in God, who created all things by Jesus Christ: (aiōn g165)
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according to the purpose from everlasting, which he formed in Christ Jesus our Lord: (aiōn g165)
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to him be glory in the church, in Christ Jesus, unto all generations for ever and ever. Amen. (aiōn g165)
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For our conflict is not merely against flesh and blood, but against principalities, and against powers, and against the rulers of the darkness of this world, and against wicked spirits in the aerial regions. (aiōn g165)
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Now to God, even our Father, be glory for ever and ever. Amen. (aiōn g165)
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the mystery which was hid from ages and from generations, but is now unveiled to his saints; (aiōn g165)
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who shall receive punishment, even eternal perdition, from the presence of the Lord, and from the glory of his power: (aiōnios g166)
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Now our Lord Jesus Christ himself, and our God, and Father, who hath loved us, and given us everlasting consolation, and good hope through grace, (aiōnios g166)
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But for this end obtained I mercy, that in me, the chief, Jesus Christ might shew forth all long-suffering, for a pattern to those who should after believe in him unto eternal life. (aiōnios g166)
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Now to the king eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn g165)
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Strain every nerve in the noble conflict of faith, lay fast hold on eternal life, unto which also thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios g166)
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who alone possesseth immortality, inhabiting light inaccessible, whom no man hath seen, nor can see: to whom be honour and glory eternal. Amen. (aiōnios g166)
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Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment; (aiōn g165)
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who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning; (aiōnios g166)
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Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory. (aiōnios g166)
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for Demas hath forsaken me, having loved this present world, and is gone unto Thessalonica; Crescens to Galatia; Titus to Dalmatia. (aiōn g165)
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And the Lord will deliver me from every evil work, and preserve me for his celestial kingdom: to whom be glory for ever and ever. Amen. (aiōn g165)
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in hope of life eternal, which God, who cannot lie, hath promised before time had a being; (aiōnios g166)
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instructing us, that denying ungodliness and worldly affections, we should live soberly and righteously, and godly in the present day; (aiōn g165)
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that justified by his grace, we might become heirs in hope of eternal life. (aiōnios g166)
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For to this end perhaps was he separated from thee for a season, that thou mightest receive him for ever; (aiōnios g166)
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in these last days hath spoken to us by a Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
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But to the Son, “Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom. (aiōn g165)
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As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn g165)
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and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios g166)
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of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
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and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
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into which the forerunner for us is entered, even Jesus, made after the order of Melchisedec an high-priest for ever. (aiōn g165)
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For the testimony is, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
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(for they indeed were made priests without an oath; but he with an oath, by him who said unto him, “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:”) (aiōn g165)
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but this person, because he abideth for ever, hath a priesthood that passeth not over to another. (aiōn g165)
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For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. (aiōn g165)
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nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (aiōnios g166)
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how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (aiōnios g166)
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And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. (aiōnios g166)
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(for in that case he must have suffered often since the foundation of the world: ) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. (aiōn g165)
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By faith we understand that the worlds were exactly formed by the word of God, so that the visible objects were not made out of things which now appear. (aiōn g165)
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Jesus Christ is the same yesterday, to-day, and for ever. (aiōn g165)
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Now the God of peace, who brought again from the dead our Lord Jesus, the great pastor of the sheep, by the blood of the everlasting testament, (aiōnios g166)
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make you fit for every good work to do his will, producing in you that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the everlasting ages. Amen. (aiōn g165)
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And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. (Geenna g1067)
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born again, not of corruptible seed, but of incorruptible, by the quickening word of God, and which abideth for ever. (aiōn g165)
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but the word of the Lord abideth for ever. And this is the word which by the gospel is preached unto you. (aiōn g165)
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If any man speak, let it be agreeably to the oracles of God; if any man act as a deacon, let it be from the strength which God supplieth: that in all things God may be glorified through Jesus Christ; to whom be glory and might for ever and ever. Amen. (aiōn g165)
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But the God of all grace, who hath called us to his eternal glory by Christ Jesus, when ye have suffered a little while, himself perfect, stablish, strengthen, settle you. (aiōnios g166)
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To him be glory and might for ever and ever. Amen. (aiōn g165)
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but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
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For if God spared not the angels when they sinned, but casting them bound in chains of darkness into hell, delivered them to be kept fast until the judgment; (Tartaroō g5020)
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But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and unto the day of eternity. Amen. (aiōn g165)
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(for the life was manifested, and we have beheld it, and bear testimony, and declare unto you that life eternal, which was with the Father, and was manifested to us; ) (aiōnios g166)
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And the world is passing away, and the lust thereof, but he who doeth the will of God abideth for ever. (aiōn g165)
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And this is the promise which he hath promised to us, even life eternal. (aiōnios g166)
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Every one who hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (aiōnios g166)
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And this is the testimony, that God hath given life eternal to us; and this life is in his Son. (aiōnios g166)
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These things have I written to you who believe on the name of the Son of God, that ye may know that ye have life eternal, and that ye may believe on the name of the Son of God. (aiōnios g166)
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But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal. (aiōnios g166)
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because of the truth which abideth in us, and shall be with us for ever: (aiōn g165)
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And the angels who preserved not their own primitive state, but deserted their proper abode, hath he reserved in everlasting chains under darkness, unto the judgment of the great day. (aïdios g126)
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As Sodom and Gomorrha and the surrounding cities, in like manner with them abandoned to whoredom, and going after other flesh, are set forth an example, suffering the judicial punishment of eternal fire. (aiōnios g166)
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raging billows of the sea foaming out their own infamies; stars wandering from their courses, for whom the blackness of darkness for ever is reserved. (aiōn g165)
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preserve yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
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to the only wise God our Saviour, be glory and majesty, might and dominion, both now and unto all eternity. Amen. (aiōn g165)
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and made us kings and priests to his God and Father; to him be glory and might for ever and ever. Amen. (aiōn g165)
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and I am the living one, though I was dead and lo! I am alive for evermore, Amen; and I hold the keys of hell and of death. (aiōn g165, Hadēs g86)
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And when these living beings give glory, and honour, and thanksgiving to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
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the four and twenty presbyters prostrate themselves before him who is Seated on the throne, and worship him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
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And every creature which is in heaven, and on the earth, and under the earth, and those who are on the sea, and all things which are therein, heard I, saying, To him who is seated on the throne, and to the lamb, be blessing, and honour, and glory, and might for ever and ever. (aiōn g165)
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And I looked, and lo! a pale coloured horse, and one sat on it, whose name was Death, and the grave followed after him: and power was given to them to kill the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
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saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might be to our God for ever and ever. Amen. (aiōn g165)
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AND the fifth angel sounded, and I saw a star fall from heaven to the earth; and to him was given the key of the pit of the abyss of hell. (Abyssos g12)
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And he opened the pit of the abyss; and a smoke ascended out of the pit like the smoke of a vast furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
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And they had over them a king, the angel of the abyss of hell, whose name in Hebrew is Abaddon, and in Greek he is called Appollyon. (Abyssos g12)
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and he swore by him that liveth for ever and ever, who created the heaven and the things which are therein, and the earth and the things which are in it, and the sea, and the things which are therein, that time shall be no longer: (aiōn g165)
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And when they shall have finished their testimony, the beast which ascendeth out of hell shall make war with them, and shall overcome them, and put them to death. (Abyssos g12)
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And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of the world are become our Lord’s, and his Messiah’s, and he shall reign for ever and ever. (aiōn g165)
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And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach the glad tidings to the inhabitants of the earth, to every nation, and tribe, and tongue, and people, (aiōnios g166)
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and the smoke of their torment ascendeth for ever and ever: and they have no respite day nor night, who worship the beast and his image, and whosoever receiveth the brand of his name. (aiōn g165)
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And one of the four living beings gave unto the seven angels seven golden vases full of the wrath of God, who liveth for ever and ever. (aiōn g165)
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The beast which thou seest was, and is not; and shall come up out of the abyss of hell, and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world, ) when they shall see the beast which was, and is not, though he is. (Abyssos g12)
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And the second time they said, Hallelujah. And her smoke ascended up for ever and ever. (aiōn g165)
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And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone. (Limnē Pyr g3041 g4442)
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AND I saw an angel descending from heaven, having the key of the abyss of hell, and a great chain in his hand: (Abyssos g12)
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and cast him into the abyss, and shut him up, and put a seal upon it, that he might deceive the nations no more until the thousand years are completed: and after that he must be loosed a short time. (Abyssos g12)
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And the devil who deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
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And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works. (Hadēs g86)
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And death and the grave were cast into the lake of fire: this is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
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And if any one was not found inscribed on the book of life, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
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But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion appointed in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr g3041 g4442)
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And there shall be no night there, and they have no need of a lamp, or the light of the sun; because the Lord God illumines them: and they shall reign for ever and ever. (aiōn g165)
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Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are fountains without water, clouds driven by a hurricane; for whom the blackness of darkness for ever is reserved. (questioned)

EHB > Aionian Verses: 200, Questioned: 1
HBM > Aionian Verses: 64