Mark 12
1 AND he began to speak to them in parables. A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to husbandmen, and went abroad.
In začne jim v prilikah govoriti: Zasadil je človek vinograd, in ogradil ga je s plotom, in izkopal je klet in sezidal stolp, in izročil ga je vinogradnikom, ter je odpotoval.
2 And in the season he sent a servant to the husbandmen, that he might receive from the husbandmen of the fruit of the vineyard.
In ko je bil čas, pošlje do vinogradnikov hlapca, da bi od vinogradnikov prejel od sadú vinogradovega.
3 But they took him, and beat him, and sent him away empty.
Oni ga pa zgrabijo, in pretepó in pošljejo praznega.
4 And again he sent unto them another servant; and they cut the account short with him, by stoning him, and sent him away shamefully treated.
In zopet pošlje k njim drugega hlapca; in tega kamenjajo in mu razbijejo glavo, in pošljejo usramotenega.
5 And again he sent another; and him, they slew; and many others, some of whom they beat, and others they killed.
In zopet pošlje drugega; in tega ubijejo. In mnogo drugih, od kterih so nektere pretepli, a nektere pobili.
6 Now he had yet one son, his beloved, and he sent him unto them last, saying, They will reverence my son.
Imajoč torej še edinega sina svojega ljubljenega pošlje naposled tudi tega k njim, govoreč: Sina mojega se bodo bali.
7 But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.
Oni pa, vinogradniki, rekó med seboj: Ta je dedič. Pridite, ubijmo ga, in naš bo vinograd.
8 And they took him, and killed him, and cast him out of the vineyard.
Ter ga zgrabijo in ubijejo, in vržejo ven iz vinograda.
9 What then will the lord of the vineyard do? He will come and destroy these husbandmen, and give his vineyard to others.
Kaj bo torej storil gospodar vinograda? Prišel bo in bo vinogradnike pogubil, in vinograd bo izročil drugim.
10 Have ye never read this scripture? “The stone which the builders rejected, the same is become the head of the corner:
Niste li tega pisma brali? "Kamen, kterega so zidarji zavrgli, on je postal glava oglu;
11 this was the Lord’s doing, and it is marvellous in our eyes.”
Od Gospoda se je zgodilo to, in čudno je v očéh naših."
12 And they sought to seize him, and were afraid of the people: for they knew that he had spoken this parable against them: and leaving him, they departed.
In gledali so, da bi ga vjeli; ali zbojé se ljudstva. Spoznali so namreč, da je zoper njih priliko povedal. In pustivši ga, odidejo.
13 And they sent unto him certain of the Pharisees and of the Herodians, that they might entrap him in discourse.
In pošljejo k njemu nekteri od Farizejev in Herodovcev, da bi ga vjeli v besedi.
14 And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?
Oni pa pristopijo in mu rekó: Učenik! vémo, da si pravičen in ti ni nikogar mar, ker ne gledaš ljudém na lice, nego v resnici učiš pot Božjo. Ali se sme dati cesarju davek ali ne? bi li dali, ali ne bi dali?
15 shall we pay, or shall we not pay it? but he, perceiving their hypocrisy, said unto them, Why tempt ye me? bring me a denarius, that I may see it.
On je pa poznal njih hinavstvo, in reče jim: Kaj me izkušate? Prinesite mi denar, da pogledam.
16 And they brought it. And he said unto them, Whose figure and inscription is this? they say unto him, Caesar’s.
Oni pa prinesó. In reče jim: Čegava je ta podoba in napis? Oni mu pa rekó: Cesarjeva.
17 And Jesus addressing them, said, Render the things which are Caesar’s, to Caesar; and what belongs to God, to God. And they marvelled at him.
Pa odgovorí Jezus in jim reče: Dajte, kar je cesarjevega, cesarju, in kar je Božjega, Bogu. In začudijo mu se.
18 And the Sadducees come to him, who say that there is no resurrection; and they put a question to him, saying,
Pa pridejo k njmemu Saduceji, kteri pravijo, da ni vstajanja. In vprašajo ga, govoreč:
19 Master, Moses left it in writing for us, that if a man’s brother die, and leave a wife, and leave no children; that his brother should take his wife, and raise up seed for his brother.
Učenik! Mojzes nam je napisal: Če komu brat umre, in zapustí ženo, otrók pa ne zapustí, naj vzeme brat njegov ženo njegovo, in zbudí seme bratu svojemu.
20 Now there were seven brothers; and the first took a wife, and dying left no issue:
Bilo je pa sedem bratov; in prvi je vzel ženo, in umrl je, in ni zapustil semena.
21 and the second took her, and died, and neither did he leave issue; and the third in like manner.
In vzel jo je drugi in umrl je, in tudi ta ni zapustil semena. Tudi tretji tako.
22 And the seven had her, and left no issue. Last of all died also the wife.
In vzeli so jo sedmeri, in niso zapustili semena. Naposled za vsemi je umrla tudi žena.
23 In the resurrection therefore, when they shall rise, whose wife of them shall she be? for the seven had the very same wife.
O vstajanji torej, kedar vstanejo, čegava od njih bo žena? Kajti imeli so jo sedmeri za ženo.
24 And Jesus answering said unto them, Do ye not therefore err, from not knowing the scriptures, and the power of God?
Pa odgovorí Jezus in jim reče: Ne motite li se za to, ker ne znate pisem, ne močí Božje?
25 For when they rise from the dead, they will neither marry, nor be given in marriage; but they are as the angels which are in heaven.
Kedar namreč od mrtvih vstanejo, ne ženijo se in ne možé, nego so kakor angelji na nebesih.
26 But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Za mrtve pa, da vstajajo, niste li brali v Mojzesovih bukvah, pri grmu, kako mu je Bog rekel, govoreč: "Jaz sem Bog Abrahamov, in Bog Izakov, in Bog Jakobov?"
27 He is not the God of the dead, but the God of the living. Ye are therefore vastly erroneous.
Ni Bog Bog mrtvih, nego Bog živih; vi se torej zeló motite.
28 And one of the scribes coming, and hearing them questioning him, perceiving that he had answered them admirably, asked him, Which is the first commandment of all?
In pristopivši eden od pismarjev, kteri je slišal, kako so se prepirali, in je videl, da jim je dobro odgovoril, vpraša ga: Ktera je prva zapoved od vseh?
29 Then Jesus replied to him, The first of all the commandments is, Hear O Israel; the Lord thy God is one Lord:
Jezus mu pa odgovorí: Prva vseh zapovedi je: "Sliši, Izrael! Gospod naš Bog je edini Gospod.
30 and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.
In ljubi Gospoda Boga svojega iz vsega srca svojega, in iz vse duše svoje, in iz vse pameti svoje, in iz vse moči svoje." Ta je prva zapoved.
31 And the second, like it, is this; Thou shalt love thy neighbour as thyself: there is no greater commandment than these.
In druga podobna ta: "Ljubi bližnjega svojega kakor samega sebe." Veče od teh ni druge zapovedi.
32 And the scribe said unto him, Admirably, Master! thou hast spoken the very truth: for there is one God; and there is no other besides him:
Pa mu reče pismar: Dobro, učenik! Prav si povedal, da je Bog eden, in da ni drugega razen njega.
33 and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength; and to love his neighbour as himself, is better than all burnt offerings, and sacrifices.
In ljubiti ga iz vsega srca, in iz vse pameti, in iz vse duše, in iz vse moči, in bližnjega ljubiti kakor samega sebe: to je več od vseh žrtev in darov.
34 And Jesus perceiving that he had answered as a man of intelligence, said to him, Thou art not far from the kingdom of God. And no man thenceforth presumed to question him.
In Jezus videvši, da je on pametno odgovoril, reče mu: Nisi daleč od kraljestva Božjega. In nihče ga ni smel več vprašati.
35 And Jesus addressing them said, as he taught in the temple, How say the scribes that the Messiah is the Son of David?
In odgovarjajoč Jezus reče, učeč v tempeljnu: Kako pravijo pismarji, da je Kristus sin Davidov?
36 for David himself saith by the Spirit, The Lord said to my Lord, Sit thou at my right hand, until I make thy enemies the foot-stool for thy feet.
Kajti sam David je rekel v Duhu svetem: "Rekel je Gospod gospodu mojemu: Sédi meni na desno, dokler ne položim sovražnikov tvojih nogam tvojim za podnožje."
37 David himself therefore calleth him Lord; and whence then is he his son? And a vast multitude heard him with delight.
Sam David ga torej imenuje gospoda, in odkod je sin njegov? In obilno ljudstvo ga je rado poslušalo.
38 And he spake to them in the course of his teaching, Beware of the scribes, who love to go about in trailing robes, and like salutations in the places of concourse,
In govoril jim je v nauku svojem: Varujte se pismarjev, kteri hočejo v dolgih suknjah hoditi, in ljubijo pozdrave po ulicah,
39 and the principal seats in the synagogues, and the first couch at suppers:
In prve stole po shajališčih, in prve prostore na gostijah;
40 who devour widows’ houses, and in pretence make long prayers: such shall receive greater damnation.
Kteri požirajo vdovam hiše, in na videz dolgo molijo: ti bodo prejeli ostrejo sodbo.
41 And as Jesus was sitting opposite the treasury, he saw a multitude casting money into the treasury: and many who were rich cast in many pieces.
In usede se Jezus cerkvenemu zakladu nasproti, in gledal je, kako meče ljudstvo denar v zakladnico; in veliko bogatih je metalo veliko.
42 And one poor widow coming, cast in two mites, which is a farthing.
In pride ena vdova uboga, in vrže dva denarca, kar je en vinar.
43 And having called his disciples, he said unto them, I tell you truly, that this poor widow hath cast in more than all who have cast into the treasury:
In poklicavši učence svoje, reče jim: Resnično vam pravim, da je ta vdova uboga vrgla več od vseh, kteri mečejo v zakladnico;
44 for all they have cast in of their superfluities; but she from her indigence hath cast in all that she had, even her whole substance.
Kajti vsi so vrgli od obilnosti svoje; ta je pa od uboštva svojega vrgla vse, kar je imela, ves živež svoj.
