Luke 20
1 AND it came to pass, on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and scribes with the elders came upon him,
Ligono limonga, Yesu peavi mukuwula vandu mu Nyumba ya Chapanga na kuvakokosela Lilovi la Bwina, vakulu va kuteta na vawula va malagizu ga Chapanga geampeli Musa na vagogo va Vayawudi, vamhambili.
2 and spake to him, saying, Tell us by what authority thou doest these things or who is he that giveth thee this authority?
Vakajova, “Utijovelayi! Wikita mambu aga kwa uhotola gani?” Ndi yani mweakupelili uhotola wenuwo?
3 Then he answering said to them, I also will ask you one question; and resolve me:
Yesu akavajovela, “Na nene yati nikuvakota likotesi,
4 The baptism of John, was it from heaven, or of men?
wu, uhotola wa Yohani wa kubatiza, wahumili kwa Chapanga amala kwa vandu?”
5 And they reasoned among themselves, saying, If we reply, From heaven; he will say, Wherefore then did ye not believe him?
Vakakotana vene kwa vene, “Tikajova wahumili kwa Chapanga, yati akutikota, ‘Ndava kyani mwamsadiki lepi?’
6 But if we say, Of men; all the people will stone us: for they are persuaded that John was a prophet.
Nambu tikajova wahumili kwa vandu, vandu voha yati vakutikoma na maganga, muni woha visadika kuvya Yohani avi mlota wa Chapanga.”
7 And they answered, We know not from whence.
Vakamyangula, “Timmanyi lepi kwegahumili.”
8 And Jesus said to them, Neither tell I you by what authority I do these things.
Yesu akavajovela, “Na nene nikuvajovela lepi nikita mambu genago kwa uhotola wa yani.”
9 Then he began to speak to the people this parable: A certain man planted a vineyard, and delivered it to husbandmen, and went abroad for a long while.
Yesu akayendelela kuvajovela luhumu ulu, “Mundu mmonga alimili mgunda wa mizabibu, avakodishi valimaji, kangi akahamba mulugendu mbaka mulima wa kutali, akatama kwenuko magono gamahele.
10 And at the season he sent to the husbandmen a servant, that they might give him of the fruit of the vineyard: but the husbandmen beat, and sent him away empty.
Lukumbi lwa kubena mizabibu mundu mwenuyo, amtumili mvanda waki akatola lilundu laki kuhuma ku mgunda. Nambu valimaji wa mumgunda wula vakamtova mvanda yula vakamvinga mawoko gawaka.
11 And he again sent another servant: and him also they beat, and treating him with indignity, sent him away empty.
Mkolo mgunda amtumili kavili mvanda yungi, nambu vene mewawa vakamtova na kumliga na kumvinga mawoko gawaka.
12 And he sent yet a third: and him they also wounded, and cast out.
Kangi akamutuma mvanda wa datu, mwenuyo ndi vakamulemasa na kumtaga kuvala.
13 Then said the master of the vineyard, What shall I do? I will send my beloved son: probably when they see him, they will shew him respect.
Mkolo mgunda yula akahololela, ‘Yati nikita kyani? Yati nikumtuma mwana vangu ngayuyoyo wa chiganu, manya mwenuyo yati vakumtopesa.
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be our own.
Nambu valimaji vala, pevamuweni, vakajovesana, mwenuyu ndi mhali waki. Hinu timkomayi muni uhali waki uvya witu!’
15 So casting him out of the vineyard, they slew him. What then will the master of the vineyard do with these men?
Ndi, vakamuwusa kuvala ya mgunda wula wa mizabibu, vakamukoma.” Yesu akavakota, “Mkolo mgunda yula yati akuvakita kyani valimaji vala?”
16 He will come and destroy these husbandmen, and give the vineyard to others. And when they heard it, they said God forbid.
“Yati ibwela kuvakoma valimaji venavo, na kuvapela vangi mgunda wenuwo.” Vandu pevayuwini genago, vakajova, “Lepi! Gakotoka kuhumila hati padebe.”
17 Then he looked on them, and said, What is this then which is written, The stone which the builders rejected, the same is become the head of the corner?
Nambu Yesu akavalolokesa na kuvakota. Mayandiku Gamsopi aga mana yaki kyani? Liganga levabeli vajengaji, hinu ndi liganga likulu la kutumbula pakujenga.
18 Every one who falleth upon this stone shall be broken to pieces; but on whomsoever it shall fall, it will grind him to powder.
Mundu yoyoha akagwilila panani ya liganga lenilo yati idenyekana hipandi hipandi, na liganga lenilo lakamgwilila mundu yoyoha ndi likumuyaga nyiminyimi.
19 And the chief priests and the scribes sought to lay hands on him at that time; and were afraid of the people: for they knew that he had spoken this parable against them.
Vawula va Malagizu na vakulu va kuteta vamanyili kuvya luhumu lwenuwo ukuvavala vene, ndi vaganayi kumkamula bahapo, nambu vayogwipi vandu.
20 And watching him, they sent men they had suborned, who pretended that they were righteous persons, in order to lay hold of some word of his, that they might deliver him to the power and authority of the governor.
Vamlandili cha papipi. Kangi vakavatuma vamang'omesi, vevajidekisi vandu vabwina muni vamyonja kwa malovi gaki, vakitili genago muni vahotola kumkamula na kumgotola muuhotola wa mkulu wa mkowa.
21 And they asked him, saying, Master, we know that thou speakest and teachest rightly, and respectest no man’s person, but teachest the way of God in truth:
Vamang'omesi vala vakamjovela, “Muwula timanyili kuvya wijova na wiwula mambu gachakaka, wala nakumlola mundu pamihu ndi wiwula uchakaka munjila ya Chapanga.
22 Is it lawful for us to pay tribute to Caesar, or not?
Ndi utijovela, wu! Chabwina amala, lepi tete kulipa kodi kwa nkosi wa ku Loma?”
23 Then he, aware of their crafty design, said unto them, Why tempt ye me?
Nambu Yesu amanyili likoka lavi, akavajovela,
24 Shew me a denarius. Whose image and inscription hath it? And they answering said, Caesar’s.
“Munilangisa salafu ya lishonga. Wu, pamihu na liina ndi vya yani?” Vakamyangula, “Vya nkosi wa ku Loma.”
25 Then said he to them, Pay therefore to Caesar the things which are Caesar’s, and to God the things which are God’s.
Yesu akavajovela, “Hinu mumpela nkosi wa ku Loma vyaki nkosi wa ku Loma na mumpela Chapanga vyaki Chapanga.”
26 And they were unable to lay hold of a single expression of his before the people: and marvelling at his answer, they were silenced.
Vahotwili lepi kumyonjola hati kwa lilovi limonga palongolo ya vandu, vakakangasa kwa mayangula gaki vakaguna.
27 Then certain of the Sadducees, who contend that there is no resurrection, asked him,
Kangi Vasadukayu, vevijova kuvya vevafwili viyuka lepi, vakambwelela Yesu, vakajova,
28 saying, Master, Moses wrote for us, If a man’s brother die, having a wife, and he die childless, that his brother should take the wife, and raise up seed for his brother.
“Muwula, Musa atiyandikili ngati mlongo mundu afwili na amlekili mdala waki changali vana, yikumgana mhaja waki amhalayi lipwela mwenuyo, muni ambabakisila vana mlongo waki.
29 Now there were seven brothers: and the first taking a wife, died childless.
Hinu, kwavili na valongo saba va lukolo lumonga. Mhaja wavi agegili mdala, afwili changaleka mwana.
30 And the second taking the wife, he also died childless.
Mbena waki yula akamhala lipwela, mwene mewa afwili changali mwana,
31 Then the third took her; and also all the seven in like manner: and left no children, and died.
hati mbena waki wa datu akamhala, mambu gakavya galagala voha saba vafwili, changali kuvelekisa vana.
32 And last of all died also the woman.
Pamwishu, mdala yula afwili.
33 In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
Wu, palukumbi lwa vevafwili kuyukiswa, mdala yula alavya mdala wa yani? Muni agegiwi na voha saba.”
34 And Jesus in reply said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Yesu akayangula, “Vandu va lusenje lwa hinu vigega na kugegewa, (aiōn g165)
35 but they who are counted worthy to attain to that world, and the resurrection of the dead, neither marry, nor are given in marriage: (aiōn g165)
Nambu vala vevahaguliwi na veviganikiwa kupewa wumi wa mulima wula, na kuyukiswa kula kuhuma kwa vevafwili, vigega lepi amala kugegewa. (aiōn g165)
36 neither can they die any more: for they are like the angels; and are the children of God, being the children of the resurrection.
Chakaka vifwa lepi kavili ndava viwanangana na vamitumu va kunani kwa Chapanga, ndi vana vaki Chapanga, ndava ya kuyukiswa kwavi.
37 Now that the dead are raised, even Moses intimated at the bush, when he called the Lord, “the God of Abraham, and the God of Isaac, and the God of Jacob.”
Hati, Musa atilangisi njwe, kuvya vevafwili yati viyukiswa, mu Mayandiku Gamsopi. Pamihu ga padahi pepiyaka motu, akumuluwula Bambu Chapanga ngati Chapanga wa Ibulahimu na Chapanga wa Izaki na Chapanga wa Yakobo.
38 Now God is not the God of the dead, but of the living: for all live with him.
Mwene, lepi Chapanga wa vevafwili nambu kwa vamumi, ndava muni kwa mwene voha vilama.”
39 Then some of the scribes addressing him said, Master, admirably hast thou spoken!
Vawula va malagizu vangi va Musa vakajova, “Muwula, uvayangwili hotohoto!”
40 And after that they durst not put another question to him.
Vandu vala vayogwipi kumkota kavili makotesi gangi.
41 Then he spake to them: How say they that the Messiah is the son of David?
Yesu akavakota, vandu vijova wuli, Kilisitu Msangula ndi mwana wa chiveleku cha Daudi?
42 Yet David himself, in the book of Psalms, saith, “The Lord said unto my Lord, Sit down at my right hand,
Muni Daudi mwene ajovili muchitabu cha Zabuli, Bambu, amjovili Bambu wangu, Tama muchiwoko changu cha kulyela
43 until I put thine enemies for a footstool of thy feet.”
hati nivavika makoko vaku pahi pa magendelu gaku.
44 David then calleth him Lord, and how then is he his son?
Ngati Daudi akumkemela mwene, Bambu, hinu yihotoleka wuli, kuvya mwana waki?
45 And whilst all the people were hearkening, he said to his disciples,
Yesu avajovili vawuliwa vaki palongolo ya vandu voha,
46 Beware of the scribes, who desire to walk about in trailing robes, and love salutations in the public places, and the principal seats in the synagogues, and the most honourable couch at suppers;
“Mujiyangalila na vawula va Malagizu ga Chapanga geampeli Musa, vevigana kugendagenda kuni vawalili magwanda gatali. Vigana kujambuswa chakufugwamila pandu pakugulisila vindu, kutama muvigoda vya kulongolo mu nyumba za kukonganekela Vayawudi, kutama muvigoda vya kulongolo ku mselebuko.
47 who devour the houses of widows, and for a pretext make long prayers: these shall receive a more abundant punishment.
Vinyaga nyumba za vapwela kwa kuchenjela, na viyupa kwa Chapanga lukumbi lutali, muni valolekanayi na vandu kuvya vabwina. Yati vihamuliwa neju kuliku vangi!”
