Luke 13
1 NOW there were some present at that time who informed him of the Galileans, whose blood Pilate had mingled with their sacrifices.
Ma lâiahan mi senkhatngei an oma, ha ngei han Galilee mingei Pathien kôma an inbôl lâia Pilat'n, mi a that thurchi Jisua an rila.
2 And Jesus in reply said to them, Think ye that these Galileans were sinners above all the Galileans, because they suffered such things?
Jisua'n a thuona, “Ha anga, ithata an om hah Galilee rama midang ngei nêkin a nunsie uolin nin mindon mo?”
3 I tell you, No: for except ye repent, ye shall all likewise perish.
“Ni tet mak! Nangni ki ril, nangni khom nin sietna nin insîr nônchu, anni ngei angin nin thi var rang.
4 Or those eighteen, on whom the tower in Siloam fell, and killed them, think ye that they were debtors to divine justice above all the men who dwell at Jerusalem?
Mi sômleiriet ngei Siloam in insâng achima athi ngei hah Jerusalema midang ngei murdi nêkin an saloi uolin nin be mo?
5 I tell you, No: but except ye repent, ye shall all likewise perish.
Ni tet mak! Nangni ki ril nin sietna nin insîr nônchu anni ngei anghan thîng nin tih,” a tia.
6 Then he spake this parable: A certain man had a fig-tree planted in his vineyard; and he came, expecting fruit on it, and found none.
Hanchu, Jisua'n hi chongmintêk hih a misîra, “Mi inkhatin a grape ruhuona theichang kung a linga. A mara a juong ena man maka.
7 Then said he to the vine-dresser, Lo! for three years have I come, expecting fruit on this fig-tree, and find none: cut it down; why doth it render the ground thus useless?
Hanchu, ruhuon enkolpu kôma, ‘En roh, kumthum piel hih hi theichang kunga hin amara ku juong roka, inkhat luo man mu-ung.’ Phûrpai roh, ithomo mun ai luo tit ranga,” a tia.
8 He answering said to him, Sir, let it e’en remain this year, until that I dig around it, and spread some manure:
Ania ruhuon enkolpu han, “O pu, kumkhat mamang la om hi rese, a revêl tuk ka ta, a urna rangin vur ki tih.
9 perhaps it may then produce fruit: but if it does not, afterwards thou shalt cut it down.
Nakuma ânrân chu sa ok a ta, ânra nôn chu phûrpai roh” tiin a thuona.
10 And he was teaching in one of the synagogues, on the sabbath.
Sabathni voikhat chu Jisua'n, synagog ina a minchua.
11 And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and unable to raise herself at all up.
Ramkhori sûr nupang inkhat kum sômleiriet damloi a oma, inkona injîk thei loi ani.
12 But when Jesus saw her, he called out aloud, and said to her, Woman, thou art delivered from thine infirmity.
Hanchu, Jisua'n a mûn chu a koia, “Nuvengtenu na natna renga no jôk zoi” a tipea.
13 And he laid his hands upon her: and instantly she became erect, and glorified God.
A chunga a kut a minngama, harenghan ân jîkzata, Pathien a minpâk zoi.
14 Then the ruler of the synagogue, indignant, that on the sabbath Jesus had performed the cure, addressing himself to the multitude, said, There are six days in which work is to be done: on these therefore come and be cured, and not on the sabbath-day.
Hanchu, Jisua'n Sabathnîn mi a mindam sikin synagog taka ulienpu a ning a thika, mipui ngei kôma, “Sûnruk sin ei thona rang a om, ha nia han hong ungla dam roi, Sabathnîn chu ni no rese” a tia.
15 Then the Lord answered him, and said, Thou hypocrite, doth not every one of you on the sabbath loose his ox or his ass from the manger, and lead him to water?
Pumapa'n a thuona, “Nangni, asarotholngei, nin serâtchal mo, nin sakuording mo, Sabathnin sûntin tui min nêk rangin nin tuong ngâi ni mak mo?
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?
Hi nupang, Abraham jâisuon, kum sômleiriet, satanin ai khit hih, Sabathnin min jôk rang ni mak mo?” a tia.
17 And when he had made this speech, all his opposers were covered with shame: and all the multitude rejoiced in all the glorious things which were done by him.
A chongthuon han a râlngei mâimôk an tonga, mipui lakin a sininkhêl sin sikin an râisâna.
18 Then said he, To what is the kingdom of God like? and whereunto shall I compare it?
Jisua'n a rekela, “Pathien Rêngram hih imo ai ang? Ileh mo ki mintêk rang?
19 It is like a grain of mustard, which a man took and put into his garden; and it grew, and became a great tree; and the fowls of the air lodged on its branches.
Ancham ru, mi inkhatin a lâka loilâia a tua. A kung ahonn insôna, thingkung ahong changa, a machangngeia han vangeiin rubu an phan anghan ani” a tia.
20 And again he said, To what shall I liken the kingdom of God?
Jisua'n a rekel nôka, “Ileh mo Pathien Rêngram ki mintêk rang ani zoi?
21 It is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened.
Nupang inkhat chol a lâka, vâipôl, liter sômminli leh a minpola athoi mâka tâidôna ai bil angha ani” a tia.
22 And he passed through the cities and villages, teaching, and making his way towards Jerusalem.
Jisua'n Jerusalema a se malamin, khopuingei le khuotengeia mi a minchu ngeia.
23 And a person said to him, Lord, are the saved few? And he said unto them,
Tumakhatin, O pu, mi tômte vai mo sanminjôka om rang? tiin a rekela.
24 Exert all your powers to enter through the strait gate: for many, I tell you, will seek to enter, but will not be able.
Jisua'n a thuona, “Inkot in-epa lût rang ranak song roi, mi tamtakin bôk an ta chu lût thei no ni ngei.
25 When the master of the family shall have arisen, and shut the door, and ye shall begin to stand without, and to knock at the door, saying, Master, master, open it for us! and he answering will tell you, I know you not whence ye are:
A in pumapa ânthoia inkhâr akal suole chu, pêntieng indingin inkhâr tôk nin ta, ‘A pumapa, inkhâr mi mo-ong pe roh’ tîng nin ta, ama lakin, ‘Khotienga mi mo nin ni, nangni riet mu-ung, ko kôm renga rotpai roi,’ nangni tîng a tih.
26 then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
Maleh, nangnin, munkhatin ei sâka, ei nêka, kin khopuia khom mi ni minchu ngâi duo! la tîng nin tih.”
27 And he will say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
Nikhomrese, ama han, “Khotienga mi mo nin ni, nangni riet ngâi mu-ung, Ko kôm renga rotpai roi, mipuoloi ngei nangni ti nôk a tih.”
28 There shall be wailing and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom, and yourselves cast out.
“Ipaia nin om tikin chu chapin, hâ riel nin ta, Abraham ngei Isaac ngei, Jokob ngei le dêipungei murdi chu Pathien Rêngrama omin mûng nin tih.
29 And they shall come from the east, and west, and from north, and south, and shall sit down in the kingdom of God.
Mingei sak le thang, sim le mâr renga hongin Pathien Rêngram ruolhoia insung an tih.
30 And, behold, there are last who shall be first, and there are first who shall be last.
Hanchu atûna nûktak ânta ngei khom hih motontak la nîng an ta, motontak ngei khom nûktak la nîng an tih,” a tia.
31 The same day came certain Pharisees, saying to him, Depart, and begone from hence: for Herod will kill thee.
Ha lâitaka han, Pharisee senkhat an honga, Jisua kôma, “Jôk inla hi mun renga hih mun danga rot ta roh, Herod'n nang that rang ai ti kêng,” an tipea.
32 And he said to them, Go tell that fox, Behold, I cast out devils, and perform cures today and to-morrow, and on the third day I shall be perfected.
Jisua'n, “Se ungla ha sial hah varil roi, avien, nangtûk ramkhori rujûlpai ka ta, a sûnthum nîn ki sin zoi ki tih.”
33 But I must go on to-day and to-morrow, and the day following: for it is impossible that a prophet perish out of Jerusalem.
Ikhomnisenla, avien, nangtûk, hatûk ke se tit rang ani, Jerusalem pêntieng dêipu that ngâi ni mak an tia.
34 O Jerusalem! Jerusalem! thou that killest the prophets, and stonest those who are sent unto thee; how often would I have collected thy children unto me, just as a hen gathereth her brood under her wings, and ye would not!
“O, Jerusalem, Jerusalem! Dêipungei thatpu, no kôma Pathien'n a hongtîr ngei lung leh dêng thatpu, ârpuinûn a mantha nuoia ate ngei ai op ngâi anghan, voizet mo nang opbûm rang ko bôk zoi, ania nuom mak che.
35 Behold, your house is left unto you desolate: verily I say unto you, That ye shall see me no more, till the day come when ye shall say, Blessed is he who cometh in the name of the Lord.
Masikin, Pumapa riminga hong chu ‘Pathien'n satvur rese’ nin ti mâka chu nin Biekin ram a ta, ni mu nôk khâi no tunui,” a tia.
