John 19
1 THEN Pilate therefore took Jesus, and scourged him.
Awo Piraato n’atwala Yesu n’amukuba embooko.
2 And the soldiers having platted a crown of thorns, put it on his head, and they clothed him in a purple robe,
Abaserikale ne bakola engule ey’amaggwa ne bagissa ku mutwe gwa Yesu, ne bamwambaza olugoye olwa kakobe,
3 and said, Hail, King of the Jews! and they gave him slaps on the face with their hands.
ne bajja w’ali ne bamugamba nti, “Mirembe, Kabaka w’Abayudaaya!” Ne bamukuba empi.
4 Then again went Pilate out, and said to them, Behold, I bring him out to you, that ye may know that I find in him no fault at all.
Piraato n’afuluma ebweru nate, n’agamba Abayudaaya nti, “Laba, mbaleetera Yesu ebweru, kyokka mutegeere nga nze ndaba taliiko musango.”
5 Then came Jesus out, bearing the thorny crown, and the purple robe. And he said to them, Behold the man!
Awo Yesu n’afuluma ng’atikkiddwa engule eyakolebwa mu maggwa, era ng’ayambaziddwa olugoye olw’effulungu, Piraato n’agamba Abayudaaya nti, “Mulabe omuntu oyo!”
6 When the chief priests therefore and the officers saw him, they cried vociferously, saying, Crucify him! crucify him! Pilate saith to them, Take him yourselves, and crucify him: for I have not found in him a fault.
Awo bakabona abakulu n’abaweereza bwe baamulaba, ne baleekaana nti, “Mukomerere, mukomerere!” Piraato n’abagamba nti, “Mmwe mumutwale mumukomerere. Nze simulabako musango.”
7 The Jews replied to him, We have a law, and according to our law he ought to die, because he hath made himself the Son of God.
Abayudaaya ne bamuddamu nti, “Ffe tulina etteeka, era okusinziira ku tteeka eryo asaanidde kuttibwa, kubanga yeeyita Omwana wa Katonda.”
8 When Pilate then heard this saying, he was the more afraid:
Piraato bwe yawulira ekyo ne yeeyongera okutya.
9 and entered into the praetorium again, and saith to Jesus, From whence art thou? But Jesus gave him no answer.
N’azzaayo Yesu mu lubiri, n’amubuuza nti, “Oli wa wa?” Yesu n’atamuddamu kigambo.
10 Then saith Pilate to him, Dost thou not speak to me? dost thou not know that I have power to crucify thee, and that I have power to release thee?
Piraato n’amugamba nti, “Tonziramu? Tomanyi nga nnina obuyinza okukuta oba okukukomerera?”
11 Jesus answered, Thou wouldest have had no authority over me, unless it had been given thee from above: for this reason, he that hath delivered me up to thee hath the greater crime.
Yesu n’amuddamu nti, “Tewandibadde na buyinza ku Nze n’akatono, singa tebukuweebwa kuva waggulu. Noolwekyo abo abampaddeyo gy’oli be balina ekibi ekisinga.”
12 Upon this Pilate sought to release him: but the Jews clamoured, saying, If thou release this fellow, thou art no friend of Caesar’s: every one who professes himself a king, speaks in opposition to Caesar.
Okuva mu kiseera ekyo Piraato n’asala amagezi okuta Yesu. Naye Abayudaaya ne baleekaana nga bagamba nti, “Bw’ota omuntu oyo nga tokyali mukwano gwa Kayisaali. Buli eyeefuula kabaka aba awakanya Kayisaali.”
13 When Pilate therefore heard this speech, he brought Jesus out, and sat down on the judgment seat, in a place called the Stone Pavement, but in the Hebrew, Gabbatha.
Bwe baayogera batyo Piraato n’azza Yesu ebweru gye bali, n’atuula ku ntebe esalirwako emisango, mu kifo ekiyitibwa Amayinja Amaaliire, mu Lwebbulaniya Gabbasa.
14 And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
Lwali lunaku lwa kutegeka Mbaga ejjuukirirwako Okuyitako. Essaawa zaali nga mukaaga ez’omu ttuntu. Piraato n’agamba Abayudaaya nti, “Kabaka wammwe wuuno!”
15 But they cried vociferously, Away with him, away! crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Abayudaaya ne baleekaana nga bagamba nti, “Mukomerere, mukomerere!” Piraato n’ababuuza nti, “Kabaka wammwe gwe mba nkomerera?” Bakabona abakulu ne baddamu nti, “Tetulina kabaka mulala, wabula Kayisaali.”
16 Then delivered he him therefore unto them, that he should be crucified. And they took Jesus and led him away.
Piraato n’abawa Yesu okumukomerera. Awo ne batwala Yesu;
17 And carrying his cross he went forth to a place called the Place of a Skull, which in the Hebrew is termed Golgotha:
n’afuluma nga yeetisse omusaalaba gwe, n’atuuka mu kifo ekiyitibwa eky’Ekiwanga, mu Lwebbulaniya kiyitibwa Gologoosa.
18 where they crucified him, and two others with him, on this side and on that, and in the midst Jesus.
Ne bamukomerera ku musaalaba mu kifo ekyo. Era ne bakomerera n’abalala babiri, omu eruuyi n’omulala eruuyi, Yesu n’abeera wakati waabwe.
19 And Pilate also wrote a title, and put it on the cross. And this was the writing: JESUS THE NAZAREAN, THE KING OF THE JEWS,
Piraato n’akola ekiwandiiko n’akiteeka ku musaalaba, nga kisoma nti: “Yesu Omunnazaaleesi, Kabaka w’Abayudaaya.”
20 This title then many of the Jews read: for the spot where Jesus was crucified was nigh unto the city: and it was written in Hebrew, in Greek, and in Latin.
Ekifo kye baakomereramu Yesu kyali kumpi n’ekibuga, era Abayudaaya bangi abaasoma ekiwandiiko ekyo kubanga kyali mu Lwebbulaniya, ne mu Lulatini ne Luyonaani.
21 The chief priests of the Jews then said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Awo bakabona abakulu ab’Abayudaaya ne bagamba Piraato nti, “Towandiika nti, ‘Kabaka w’Abayudaaya,’ naye nti, ‘Oyo eyeeyita Kabaka w’Abayudaaya.’”
22 Pilate answered, What I have written, I have written.
Piraato n’addamu nti, “Ekyo kye mpandiise kye mpandiise.”
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, for each soldier a part; and his vest: now the vest was without a seam, woven from the upper parts throughout the whole.
Abaserikale bwe baamala okukomerera Yesu, ne baddira engoye ze ne baziteeka emiteeko ena. Buli muserikale n’afuna omuteeko gumu. Ne baddira ekkanzu ye, eyali erukiddwa obulukibwa yonna,
24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, “They parted my garments among them, and for my vest they cast lots.” So the soldiers therefore did these things.
abaserikale ne bagambagana nti, “Tuleme kugiyuzaamu naye tugikubire kalulu, tulabe anaagitwala.” Kino kyabaawo okutuukiriza ekyawandiikibwa ekigamba nti: “Baagabana ebyambalo byange, n’ekkanzu yange ne bagikubira akalulu.” Ekyo kyennyini abaserikale kye baakolera ddala.
25 Now beside the cross of Jesus stood his mother, and his mother’s sister, Mary the wife of Cleopas, and Mary Magdalene.
Okumpi n’omusaalaba gwa Yesu waali wayimiriddewo nnyina, ne muganda wa nnyina, ne Maliyamu muka Kuloopa, ne Maliyamu Magudaleene.
26 When Jesus then beheld his mother, and the disciple whom he loved, standing by, he saith to his mother, Woman, behold thy son!
Yesu bwe yalaba nnyina, era n’omuyigirizwa Yesu gwe yayagalanga ennyo ng’ayimiridde awo, n’agamba nnyina nti, “Maama, laba omwana wo.”
27 Then saith he to the disciple, Behold thy mother! And from that hour the disciple took her unto his own home.
Ate n’agamba omuyigirizwa nti, “Laba maama wo.” Okuva olwo omuyigirizwa oyo n’atwala nnyina Yesu eka ewuwe.
28 After this, Jesus, conscious that all things were now finished, that the scripture might be fulfilled, saith, I thirst.
Yesu bwe yamanya nga byonna biwedde, ekyawandiikibwa kiryoke kituukirire, n’ayogera nti, “Ennyonta ennuma.”
29 Now there was placed a vessel full of vinegar: they then filling a spunge with the vinegar, and putting it on a stick of hyssop, carried it to his mouth.
Waali wateekeddwawo ekibya ekijjudde wayini omukaatuufu, ne bannyikamu ekyangwe, ne bakiteeka ku kati ka ezobu ne bakiteeka ku mumwa gwa Yesu.
30 When therefore Jesus had received the vinegar, he said, It is finished: and inclining his head, he surrendered up his spirit.
Bwe yakombako n’agamba nti, “Kiwedde.” N’akutamya omutwe gwe n’awaayo obulamu bwe.
31 The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day, ) besought Pilate that their legs might be broken, and that they might be taken away.
Olunaku nga bwe lwali olw’okweteekerateekera Ssabbiiti eyo enkulu ennyo, abakulembeze b’Abayudaaya ne batayagala mirambo kusigala ku misaalaba. Kyebaava basaba Piraato abaakomererwa bamenyebwe amagulu era bawanulweyo.
32 Then came the soldiers, and brake the legs of the first, and of the other who was crucified with him.
Awo abaserikale ne bajja ne bamenya amagulu g’abasajja abaakomererwa ne Yesu.
33 But when they came to Jesus, as they saw that he was already dead, they brake not his legs:
Naye bwe batuuka ku Yesu ne balaba nga yafudde dda, ne batamumenya magulu.
34 but one of the soldiers with his lance pierced his side, and immediately there gushed out blood and water.
Naye omu ku baserikale n’amufumita effumu mu mbiriizi, amangwago ne muvaamu omusaayi n’amazzi.
35 And he that saw it bore witness, and we know that his testimony is true: and he himself is conscious that he speaketh what is true, that ye might believe.
Oyo eyakirabira ddala nga kibaawo ye yakyogera, era kye yayogera kya mazima, era oyo amanyi ng’ayogera mazima mulyoke mukkirize.
36 Now these things were done, that the scripture might be fulfilled, “A bone of him shall not be broken.”
Bino byabaawo ekyawandiikibwa kiryoke kituukirire ekigamba nti: “Talimenyebwa gumba na limu.”
37 And again another scripture saith, “They shall look on him whom they have pierced.”
Era ekyawandiikibwa ekirala kigamba nti, “Balimulaba oyo gwe baafumita.”
38 And after these things Joseph of Arimathea, (being a disciple of Jesus, but secretly for fear of the Jews, ) besought Pilate that he might take away the body of Jesus and Pilate permitted him. Then he came and took away the body of Jesus.
Ebyo bwe byaggwa, Yusufu ow’e Alimasaya, eyali omuyigirizwa wa Yesu mu kyama olw’okutya Abayudaaya, n’asaba Piraato olukusa okuwanulayo omulambo gwa Yesu, Piraato n’amukkiriza. Yusufu n’aguwanulayo n’agutwala.
39 And Nicodemus, who had come to Jesus by night formerly, came also, bringing a mixture of myrrh and aloes, about a hundred weight.
Nikodemo, eddako eyagenda eri Yesu ekiro, naye n’ajja ng’aleese kilo ng’amakumi ataano ez’ebyakoloosa ebitabule n’envumbo.
40 Then they took the body, and bound it with swathes together with the aromatics, as the custom is with the Jews to bury.
Ne batwala omulambo gwa Yesu, ne baguzinga mu ngoye eza linena wamu n’ebyakaloosa ng’empisa y’Abayudaaya ey’okuziika bwe yali.
41 And there was near the spot were he was crucified a garden and in the garden a new tomb, wherein no person had ever yet been laid.
Mu kifo Yesu we yakomererwa waaliwo ennimiro omwali entaana empya ey’empuku, eyali teziikibwangamu muntu.
42 Because of the preparation of the Jews therefore, they laid Jesus there; for the sepulchre was just by.
Nga bwe lwali olunaku lw’Abayudaaya olw’okweteekerateekera Ssabbiiti ate ng’entaana eno eri kumpi, Yesu ne bamussa omwo.
