Hebrews 9
1 THEN also the first tabernacle had indeed regulations for the divine service, and a sanctuary furnished.
Cipangano ca kaindi calikukute milawo ya nkambililo kayi ne milawo yapa musena wa kukambililapo webakwa ne bantu.
2 For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy.
Bantu balebaka Tente ya Lesa. Cipinda cakutanguna calikukwiweti Musena Waswepa. Umo mucipinda mwalikuba pakubika lampi, tebulu kayi ne shinkwa walikubengwa kuli Lesa
3 But behind the second vail was the tabernacle, called the holy of holies:
Kunyuma kwa cikwisa cashinkilila pakati, kwalikuba musena walikukwiweti, Musena Waswepeshesha.
4 having the golden censer, and the coffer of the covenant, overlaid with gold within and without, in which were the golden urn containing the manna, and Aaron’s rod which had budded, and the stone tables of the covenant;
Umu emwalikuba nteme ya golide pakutentela lubani, ne libokoshi lya cipangano lyamatwa ne golide kayi ne nsupa ya golide mwalikuba mana. Kayi mwalikuba nkoli ya Aloni isa yalasonsa matewu, ne mabwe abili asa palikuba palembwa Milawo likumi.
5 and above, over it the cherubim of glory, overshadowing the propitiatory.
Pa libokoshi palikuba Bakelubi bakubesa balikwimanina bulemeneno bwa Lesa, mifunsha ya mapepe abo yalikuba yafukatila pa musena wakulelekelapo bwipishi. Nomba cindi cino nteco cakwamba byonse ncebyalikuba sobwe.
6 Now when these things were thus disposed, the priests entered continually into the first tabernacle indeed, performing the divine services:
Ubu ebubambo bwa bintu ncebyalikuba. Beshimilumbo balikwingila mu cipinda cakutanguna ca Tente busuba ne busuba kuya kusebensa ncito shabo.
7 but into the second once in every year entered the high-priest alone, not without blood, which he offered for his own inadvertencies, and for those of the people:
Enka Shimilumbo Mukulene ewalikwingila mu cipinda catubili ca Tente kankanda kamo pa caka. Walikumantilila milopa yakubenga kuli Lesa cebo ca bwipishi bwakendi, ne bwa bantu banendi abo balikwipisha mwakutenshiba.
8 the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station;
Mushimu Uswepa ulatwiyishinga pantangalala pabubambo ubu kwambeti nshila ya kwingilila mu Musena Waswepeshesha, nkaina icaluka pakwinga tente yakutanguna mpoicili.
9 which figurative representation continues unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,
Ici ecitondesho cilatondekenga ku cindi cino. Uku ekwambeti bipo bya milumbo ya banyama byalikubengwa kuli Lesa nkabyela kululamika moyo wa muntu lakambililinga Lesa.
10 as they consist only of meats, and drinks, and different ablutions, and corporal services, until the appointed time of perfect reformation.
Pakwinga bintu ibyo bilambangowa pabyakulya ne pa byakunwa kayi ne pamiyambo ya kobenkana ya nswepeshelo. Yonseyi ni milawo yakunsa yasebensanga kushikila cindi Lesa nceti akekalike bubambo bwalinolino.
11 But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation;
Nomba, Klistu Shimilumbo Mukulene wa bintu byaina bili pano lashiki. Tente njala sebenselengamonga ni inene, kayi yelela kwine, nteyo yebakwa ne makasa abantu sobwe, uku ekwambeti nteyo ya lubasu lwa pa cishi capanshi.
12 nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (aiōnios g166)
Klistu mpwalengila mu Musena Waswepeshesha uli mutente walengilamo kankanda kamowa. Uliya kumantilila milopa ya mpongo, ne ya ng'ombe kwambeti abengeti milumbo, nsombi walamanta milopa yakendi yalatuletela lupulusho lwamuyayaya. (aiōnios g166)
13 For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification,
Milopa ya mpongo, ne yang'ombe kayi ne milota ya ng'ombe nimbwa bacende njali kusansila bantu babula kuswepa pamenso a Lesa. Kuswepesha uku kwalikubowa kwa kuswepesha mubili.
14 how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (aiōnios g166)
Neco ici pakubeco, inga yalo milopa ya Klistu inga ishika kupeyo! Kupitila mu Mushimu wamuyayaya, neye walalibenga kuba mulumbo welela cakupwililila kuli Lesa. Milopa ya Klistu nikaswepeshe miyeyo yetu kushiya miyambo yakuswepesha yabula nchito, kwambeti tusebensele Lesa muyumi. (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. (aiōnios g166)
Pacebo ici Klistu elabambanga cipangano ca linolino, neco abo balakwiwa ne Lesa bela kutambula colwe citapu ico ncalalaya, ingacibeco pakwinga pali lufu lwa muntu ulo lwalasungulula bantu kubwipishi mbobalikwinsa kapacili cipangano cakutanguna. (aiōnios g166)
16 For where a testament is, of necessity the death of the testator is implied.
Na pali cipangano calembwa cakushiyila buboni muntu umbi, pela kuba lushinisho lwakwambeti uyo walacilemba lafu.
17 For a testament is valid when men are dead; for else it is of no efficacy whilst the testator is alive.
Pakwinga cipangano ngaciba cabula ncito na muntu walacilemba ucili muyumi, nsombi na lafu empocikute kusebensa.
18 Wherefore also that first testament was not consecrated without blood.
Ecebo cakendi cipangano cakutanguna calabako cebo cakusebensha milopa.
19 For when every command according to the law had been spoken by Moses to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,
Cakutanguna Mose walabambila bantu byonse byalalembwa mu Milawo ya Lesa. Encali kumantila milopa ya ng'ombe ne yampongo ne kwisankanya ne menshi, ne kusansa palibuku lya Milawo, kayi ne pa bantu bonse, pakusebensesha katondo ka hisopu kasungililwa bweya bwa mbelele bufubela.
20 saying, This is the blood of the testament which God hath enjoined unto you.
Walambeti, “Iyi ni milopa ilaboneshengeti cipangano ncalamba Lesa mwela kucikonka.”
21 And the tabernacle also, and all the vessels employed in the divine service, he in like manner sprinkled with blood.
Kayi Mose walikusansa milopa pa Tente ya Lesa ne pa bintu byonse byakusebensesha pa kukambilila.
22 And almost all things are purified by blood according to the law, and without effusion of blood there is no remission of sin.
Kwelana ne Milawo ya Mose, bintu byonse byali kuswepa ne milopa, kayi kwambeti bwipishi bulekelelwe palikuyandika kwita milopa.
23 There was a necessity therefore that the representations of the things in heaven should be purified by these; but the celestial things themselves with better sacrifices than these.
Ibi bintu byemaninakowa bintu bya kwilu binebine, ibyo byela kuswepeshewa munshila ilico. Nomba kwambeti bintu bya kwilu biswepeshewe, bilayandikinga milumbo inene yaina kupitilila.
24 For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us:
Lino Klistu uliya kwingila mu Musena Waswepa walebakwa ne makasa abantu sobwe uwo walikubowa cinkosha ca winewine. Nendi walengila Kwilu uko nkwalatwimanininga kuli Lesa pa cino cindi.
25 and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own,
Shimilumbo Mukulene wa Bayuda walikwingila mu Musena Waswepeshesha kankanda kamo pa caka, kali wamanta milopa yanyama. Nomba nendi Klistu uliya kulibenga mulumbo wakendi tunkanda twingi sobwe.
26 (for in that case he must have suffered often since the foundation of the world: ) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. (aiōn g165)
Necalikubeco, nalikupitowa mu makatasho angi kufumowa kukulengwa kwa cishi capanshi. Nomba lino pakuboneti mapwililisho a cishi ali pepi, nendi walabonekowa kankanda kamo kwisa kufunya bwipishi kupitila mu mulumbo ngwalalibenga mwine. (aiōn g165)
27 And forasmuch as it is appointed to men once to die, but after this the judgment,
Muntu wela kufwa kankanda kamo nanshi, kufumapo lombolosho
28 so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.
Kwelana neco, Klistu nendi walatwala mulumbo kankanda kamowa kufunya bwipishi bwa bantu bangi. Nakese katubili nteko kusa kufunya bwipishi sobwe, nsombi kwisa kupulusha bantu balamupembelelenga.
