< Hebrews 5 >

1 FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:
Her qétimliq bash kahin insanlar arisidin tallinip, xelqqe wakaliten Xudagha xizmet qilishqa, yeni xelqning atighan hediyelirini we gunahlar üchün qilghan qurbanliqlirini Xudagha sunushqa teyinlinidu.
2 being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.
Uning hertereplep ajizliqliri bolghachqa, bilimsizler we yoldin chetnigenlerge mulayimliq bilen muamile qilalaydu.
3 And on this account he ought, as for the people, so also for himself, to offer sacrifice for sins.
Shu ajizliqi üchün u xelqning gunahliri hésabigha qurbanliq sun’ghandek, öz gunahliri üchünmu qurbanliq sunushqa toghra kélidu.
4 And no man assumes to himself this honour, but he who is called of God, even as Aaron was.
Héchbir kishi bu shereplik mertiwini özlükidin almaydu, peqet Harun’gha oxshash, Xuda teripidin chaqirilghandila uni alidu.
5 So Christ also did not himself assume the glory to become high-priest, but he gave it who spake to him, “Thou art my Son; I have this day begotten thee.”
Xuddi shuningdek Mesihmu bash kahin mertiwisige Özini ulughlap özlükidin érishken emes, belki Uni [ulughlighuchi Xuda] Özi idi; U Uninggha: — «Sen Méning Oghlumdursen, bügün Men Séni tughdurdum» dégen.
6 As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn g165)
U [muqeddes yazmilarning] yene bir yéride Uninggha: — «Sen ebedil’ebedgiche Melkizedekning tipidiki bir kahindursen» dégen. (aiōn g165)
7 who in the days of his flesh, with strong crying and tears, having offered up prayers and supplications to him who was able to save him from death, and being heard for his reverential awe,
[Mesih] yer yüzidiki künlerde, Özini ölümdin qutquzuwélishqa qadir Bolghuchigha qattiq nidalar we köz yashliri bilen dua-tilawetler we yilinishlarni kötürdi. Uning ixlasmenlikidin dualiri ijabet qilindi.
8 though he was a son, he learned obedience from the things which he suffered:
Gerche U [Xudaning] Oghli bolsimu, azab chékishliri arqiliq itaetmen bolushni ögendi.
9 and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios g166)
U mana mushundaq mukemmel qilin’ghan bolghachqa, barliq Özige itaet qilghuchilargha menggülük nijatni barliqqa keltürgüchi bolup, (aiōnios g166)
10 publicly proclaimed of God high-priest after the order of Melchisedec.
Xuda teripidin «Melkizedekning kahinliq tüzümi tertipide bash kahin» dep jakarlandi.
11 Concerning whom we have much to discourse, and of difficult interpretation to explain, seeing ye are dull of hearing.
Bu ish toghruluq éytidighan nurghun sözlirimiz bar, lékin qulaqliringlar pang bolup ketkechke, bularni silerge éniq chüshendürüsh tes.
12 For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food.
Chünki siler alliburun telim bergüchi bolushqa tégishlik bolghan chaghdimu, emeliyette siler yenila Xudaning söz-kalamining asasiy heqiqetlirining néme ikenlikini bashqilarning yéngiwashtin ögitishige mohtajsiler; silerge yirik yémeklik emes, belki yenila süt kérektur.
13 For every one who useth milk is inexperienced in the word of righteousness: for he is an infant.
Chünki peqet süt bilenla ozuqlinidighanlarning bowaqtin perqi yoqtur, ular heqqaniyet kalamigha pishshiq bolmighan ghoridur, xalas.
14 But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
Biraq yémeklik bolsa yétilgenler, yeni öz ang-zéhinlirini yaxshi-yamanni perq étishke yétildurgenler üchündur.

< Hebrews 5 >