Hebrews 5
1 FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:
Kila mtambika mkulu kasyagulitwi pakati pa wantu, katulwa kugolokera lihengu lya kutendera vitwatira vya Mlungu toziya ya wantu, kulaviya mafupu na tambiku toziya ya vidoda.
2 being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.
Toziya mweni kawera legulegu muvitwatira, kaweza kuwatendera kwa lusungu walii yawamana ndiri shintu na yawatenda vidoda.
3 And on this account he ought, as for the people, so also for himself, to offer sacrifice for sins.
Toziya mweni kaweriti legulegu kalaviya tambiku kwa ajili ya vidoda vyakuwi ntambu yakalaviya tambiku kwa ajili ya wantu wamonga.
4 And no man assumes to himself this honour, but he who is called of God, even as Aaron was.
Kwahera muntu yakaweza kulipanana ligoya kaweri mtambika mkulu, kila mtambika mkulu kasyagulwa na Mlungu ntambu yakaweriti Aruni.
5 So Christ also did not himself assume the glory to become high-priest, but he gave it who spake to him, “Thou art my Son; I have this day begotten thee.”
Ntambu iraa ayi na Kristu Mlopoziya kalitolera mweni ndiri ligoya lya kuwera Mtambika Mkulu, kumbiti Mlungu kamsyagula na kumgambira. “Gwenga gwa Mwana gwangu, neni leru nwera Tati gwaku.”
6 As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn g165)
Katakuliti viraa pahala pamonga, “Gwenga gwa mtambika gwa mashaka goseri, handa utambika wa Melikizedeki.” (aiōn g165)
7 who in the days of his flesh, with strong crying and tears, having offered up prayers and supplications to him who was able to save him from death, and being heard for his reverential awe,
Yesu pakaweriti kankulikala pasipanu, kwa kulila kukulu na masozi, kaluwiti na kulonga shondi kwa Mlungu kaweriti na uwezu wa kumlopoziya mukuhowa na yomberi kamupikiniriti toziya kaweriti kankumpikinira.
8 though he was a son, he learned obedience from the things which he suffered:
Tembera kaweriti Mwana gwa Mlungu, kalifunditi kujimira kwa njira yakutabika.
9 and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios g166)
Na pakasokiti muupeleru wa galii yakalagaliritwi, kawera shanjiru sha ulopoziya wa mashaka goseri kwa woseri yawamjimira. (aiōnios g166)
10 publicly proclaimed of God high-priest after the order of Melchisedec.
Na Mlungu kalonga handa, “Gwenga ndo mtambika mkulu gambira utambika wa Melikizedeki.”
11 Concerning whom we have much to discourse, and of difficult interpretation to explain, seeing ye are dull of hearing.
Twana gavuwa ga kutakula ga vitwatira avi, kumbiti vikamala kuwalongolera, toziya mwenga muwera waleri kuvimana.
12 For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food.
Kwa shipindi ashi mwenga mfiruwa kuwera kala wafunda, kumbiti mwankufiruwa muweri na muntu gwa kuwafunda kayi mafundu ga kwanja ga visoweru vya Mlungu, mgalambuka kayi kuwera wantu wa kukonkaziwa maweri pa shiboga shikamala.
13 For every one who useth milk is inexperienced in the word of righteousness: for he is an infant.
Kila yakafiruwa kulanda maweri ndo kankali mwananguta, kavimana ndiri mafundu gagamfiriziya Mlungu ndo shishi.
14 But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
Kumbiti shiboga shikamala ndo sha wantu wakulu, yawalifunditi kwa vitendu kuvimana madoda na maheri.
