Hebrews 5
1 FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:
Mokonzi nyonso ya Banganga-Nzambe aponamaka kati na bato mpe, lokola mosali ya Nzambe, atiamaka mpo na bolamu ya bato kati na makambo oyo etali boyokani na bango elongo na Nzambe. Mosala na ye ezali: kobonzela Nzambe makabo mpe bambeka mpo na masumu ya bato.
2 being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.
Azali na makoki ya kozala na boboto liboso ya bolembu ya bato oyo bazangi boyebi mpe basalaka masumu, pamba te ye moko mpe azali moto na bolembu.
3 And on this account he ought, as for the people, so also for himself, to offer sacrifice for sins.
Yango wana, likolo ya bolembu yango, asengeli kaka te kobonzaka mbeka mpo na masumu ya bato, kasi asengeli mpe kobonzaka yango mpo na masumu na ye moko.
4 And no man assumes to himself this honour, but he who is called of God, even as Aaron was.
Moto moko te akoki komikomisa mokonzi ya Banganga-Nzambe, kasi ezali Nzambe nde akomisaka moto mokonzi ya Banganga-Nzambe soki mpe kaka abengi ye, ndenge ezalaki mpo na Aron.
5 So Christ also did not himself assume the glory to become high-priest, but he gave it who spake to him, “Thou art my Son; I have this day begotten thee.”
Ndenge moko mpe mpo na Klisto: amikomisaki te Mokonzi ya Banganga-Nzambe, kasi ezali Nzambe nde alobaki na Ye: « Ozali Mwana na Ngai; na mokolo ya lelo, nakomi Tata na Yo. »
6 As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn g165)
Mpe, na esika mosusu kati na Makomi, alobaki: « Ozali Nganga-Nzambe mpo na libela, kolanda molongo ya Melishisedeki. » (aiōn g165)
7 who in the days of his flesh, with strong crying and tears, having offered up prayers and supplications to him who was able to save him from death, and being heard for his reverential awe,
Wana Yesu azalaki kati na mokili, na mongongo makasi mpe na mpinzoli, azalaki kosambela mpe kobondela Ye oyo akokaki kobikisa Ye na kufa, mpe Nzambe ayokelaki Ye mpo na botosi na Ye.
8 though he was a son, he learned obedience from the things which he suffered:
Atako azalaki Mwana na Nzambe, kasi ayekolaki botosi na nzela ya pasi nyonso oyo amonaki.
9 and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios g166)
Mpe tango kaka Nzambe akomisaki Ye ya kokoka, akomaki, mpo na bato nyonso oyo batosaka Ye, Mopesi lobiko ya seko; (aiōnios g166)
10 publicly proclaimed of God high-priest after the order of Melchisedec.
pamba te Nzambe atia Ye Mokonzi ya Banganga-Nzambe, kolanda molongo ya Melishisedeki.
11 Concerning whom we have much to discourse, and of difficult interpretation to explain, seeing ye are dull of hearing.
Tozali na makambo mingi ya koloba na tina na likambo oyo, kasi ezali pasi mpo na kolimbola yango mpo ete bososolaka lisusu noki te.
12 For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food.
Bosengelaki wuta kala kokoma balakisi; kasi kino sik’oyo, bozali kaka na posa ete moto ateya bino makambo ya ebandeli ya Liloba na Nzambe. Bokomi kutu na posa ya miliki, kasi ya bilei ya makasi te.
13 For every one who useth milk is inexperienced in the word of righteousness: for he is an infant.
Nzokande, moto nyonso oyo atikalaka kaka na miliki azali mwana moke mpe ayebi te liloba oyo eteyaka bosembo.
14 But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
Bilei ya makasi ezali mpo na mikolo, ba-oyo bayebi kokesenisa malamu mpe mabe.
