Hebrews 2
1 FOR this reason we ought to attend more diligently to the things which have been heard, lest by any means we let them flow by us.
Bara nani tiba kpinu uni nati bite, kiti nile imon nati lanza, bara usali kulla wati imon nya pit nanghirik.
2 For if the discourse spoken by angels was confirmed, and every transgression and disobedience received a just punishment as its due,
Andi kadura na iwa bellin kti nan maleku wanso hem, ko kome kulapi nin salin dortu Kutelle iba seru ushara,
3 how shall we escape if we neglect so great salvation, which, commencing at the beginning to be spoken by the Lord, was confirmed unto us by those who had heard him;
tiba tyiziyari tise usortu, riwa kiyale ule utucu udiawe? Utucu ulle na iwa bellin nari nin nburne, kiti ncikilari na awa tabbata nari mun kiti nale na iwa latiza.
4 God superadding his testimony with them, by signs, and wonders, and various miracles, and gifts of the Holy Ghost, according to his own will?
Kutelle tutun wa sheda unin nin nti kulapi nin nadadu nakara ngangang, a ufillu nruhu ulau ulenge na iwa kosu nin nyinnu me.
5 For he hath not subjected the future world, of which we are speaking, to the angels.
Kutelle wa ceou uyi cin dak ba, kitene nle na tidi nliru kadas nan malaku,
6 But one in a certain passage testifieth, saying, “What is man, that thou rememberest him, or a son of man, that thou regardest him?”
bara nani umon na adi nkan kiti awa sheda aworo “ngyanri unit na uta kibinai kiti me? sa usaun nnit na uminghe?
7 “Thou hast made him for a little while lower than angels, thou hast crowned him with glory and honour, and hast placed him over the works of thy hands:
Una ke unit amini darni nan maleku, uwa ti ngye litapa ngongon nin ghantinu, umini wa ceu nghe kitene katuwa nacara fe”.
8 thou hast subjected all things under his feet.” Now in subjecting all things to him, he left nothing unsubjected to him; but at present we see not yet all things subjected to him.
'Unci ceo imon vat kiti nnit kadas na bunu me, Kutelle na ni imon vat kiti nnit usurne, na iwa cin imon vat sa uni kiti me ba, vat udak nene tisa yeni imon na ina ceo kiti me ba.
9 But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one.
Vat nin nani, ti yene ulenge na iwa ke nghe nin kubi bat, kadas nin nan maleku, Yesu, ulle bara uniu nin nkul me, iwa terughe litapa nzazinu a ngongon; bara nene ubolu Kutelle, Yisa wa dudo ukul bara ko cuyemu unit.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings.
uwa di dert, nworo Kutelle, imon vat wandi nme tutun kiti me, nono ba dak gbardang kiti ngongong, nin nworu aba ti udia nanya nse ntucu ukullo itine nniu me.
11 For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren,
Bara vat nale na ina kusu nani lau nin nale ina kusu nani, ina dak unuzu kiti kuru mere, Kutelle, bara nanere ulenge na ana kusu nani lau, na ana lanza incin yicilu nani nuwana me ba.
12 saying, “I will declare thy name to my brethren, in the midst of the church I will sing hymns to thee.”
Ame woro “meng ba su ushele lisafe kiti nuwana nin, meng ba su asem bra fe nanya uzuru”.
13 And again, “I will place my confidence in him.” And again, “Behold! Here am I, and the children which God hath given me.”
Nin tutun aworo “meng ba yinnu nin fi, a tutun “yene mmile nin nono nanga na Kutelle wa nie”,
14 Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil;
bara nani, tunda na nono Kutelle din kosu finawa nin nmyi mirume, Yesu wang din Kosu imon irum me, bara kitene nkul aba ti ulle na adinin likrara nkul hem, iba woru shetan.
15 and deliver those, even as many as through their whole life were subjects of bondage to the fear of death.
Uso nani, anan buku vat nale na idin lanzu fiu nkul lisosin mine vat nanya licin.
16 For he verily took not on him the angelic nature, but assumed that of the seed of Abraham.
Kidegen nari, na an maleku ari adin buzunu nani ba, likruran Ibrahim mari.
17 Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people:
Bara nani, uwa so kiden kiti me aso nafo nuwana me nanya tibau vat, bara unaso unan nkune-kune ule na iyinna ninghe uso udia kitene nimon Kutelle, anan se unasara nshwu nin nalapi nanit.
18 for inasmuch as he hath himself suffered, having been tempted, he is able to succour those who are tempted.
Bara Yisa litime na neou, ina ni wa dumunghe amini wa yinin ubunu nale na ina dumun nani.
