Hebrews 12
1 THEREFORE also seeing we have so great a cloud of witnesses surrounding us, laying aside every weight, and that most easily besetting sin, let us run with patience the race lying before us,
Bara nani tunda nati kilin nin gbardang ligozi niyizu inba, nati filin vat nimon igetek ile na iba ti nari tisu kulapi, seng kunodino nari, na tisu ucum nin nshau kibinai ile na ina ceo nbun bite.
2 earnestly looking up to Jesus the author and the finisher of faith; who, for the joy set before him, endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
Na ti ceo iyizi bite kitin Yesu, unan kelu nin ti nlau nyinnu sa uyenu bite, ulenge na ulanzu nmang iwa ceo nbun mye, a tere kibinai nin niu, uraini nin nlanzu ncinn, amini wa so ncara uleme kuteet tigo Kutelle.
3 Consider then attentively him that endured from sinners such opposition against himself, that ye be not wearied out, fainting in your souls.
Bara iwa yeneghe ulenge na awa teru kibinai nin nliru unanzang kiti nanan kulapi udu litime, sa nworu uwa dira sa kibinai tifi tenene.
4 As yet ye have not resisted unto blood, struggling against sin.
Fe udak nene usa nari sa usu nnono nin kulapi udu kubi na uba gutunu nmii.
5 And have you forgotten the exhortation which is addressed to you, as children, “My son, count not lightly of the Lord’s childlike correction, nor faint when under his rebuke:
Fe umini nshawa ukpinu nagang uta munu nafo nono, “gono nigh na uwa yassu uhoro Kutelle ba, sa kidowo kuffi kubi na utana amini nkele fi”
6 for whom the Lord loveth he correcteth, and scourgeth every son whom he receiveth.”
Bara Kutelle din su uhoro nlenge na adinin su mye, akuru a kpizo gono kanga na ki sereghe.
7 If ye patiently endure correction, God carries himself towards you as his children: for who is the son whom the father doth not correct?
Tere kibinai nin dumunu nafo uhorori, Kutelle din su nin ghinu nafo nono mye, bara kame gonari duku ulenge na ucif mye din sughe uhoro ba?
8 If then ye are without correction, of which all are partakers, then are ye bastards, and not children.
Bara asa idi sa uhoro, ulenge na vat bite ba se nanye, anug ba lawa nono nihem ana nin mye ba.
9 If then we have had the fathers of our flesh for correctors, and reverenced them; shall we not much more be under subjection to the Father of spirits, and live?
Ukpinue ku, tidinin nacif nanya inyulele idin su nari uhro tinani di dortu nani, na tiba durtu ucif bite kang unan nfip nin nlai ya?
10 For they indeed for a few days as seemed proper to themselves corrected us; but he for our own advantage, that we might be partakers of his holiness.
Bara acif bite asa usu nari uhoro kubi baat, nafo na uso nani gegeme, bara Kutelle asa asu nari uhoro tinana yita gegeme, tinan koso nlai ligowe.
11 Now all correction at the moment seemeth not to be cause for joy, but for sorrow; but after a while it produceth peaceable fruit of righteousness to those who have thereby been disciplined.
Na adin lanzu nmang nhoro ba kube ba, bara nani udin konu, vat nin nani udu nbune asa uda nin nsheu, a kiden kiti nalenge na ina dursuzo nani.
12 Wherefore stretch out again the hands that hang down, and the paralytic knees;
Bara nani ghantinan acara mine ale na adira, allung mine na ata yototo, kpinan anin agang tutun.
13 and make strait paths for your feet, that what is halting may not be turned out of the way; but that it may rather be healed.
Taan tibau nabunu mine ddrt, bara vat nlenge na adi ugurgu na iwa tighe alasin ba, bara nani ashin.
14 Earnestly seek peace with all men, and holiness, without which no man shall see the Lord:
Suun lisosin lisheu nan nanit vat, ikuru iso lau, twa dira nlau, na bi bayenu ciklare ba.
15 carefully observing lest any of you fail of attaining the grace of God; lest any root of bitterness springing up trouble you, and by it many be defiled;
Suun seghe bara na ina kalla among nanya nse naliheri Kutella ba, nin wonu na iwa so litino ngwagwai nayi na liba bamum tinanzang, nin bunkurunu gbardang.
16 lest there be any fornicator, or profane person, as Esau, who for one morsel of bread parted with his birthrights.
Suun seghe na iwase unan nzina, sa unan sali ndortu Kutelle nafo Isuwa, ulenge bara imonli awa lewu ugadu ngono nfari.
17 For ye know, that when afterwards he wished to inherit the blessing, he was rejected: for he found no place for a change of his father’s mind, though he sought it earnestly with tears.
Bara inung yiru nin woro uka kidughe, kubi na awa ti kibinai nworu ase ugadu nmare, iwa nazughe mun, bara na awa se kubi nworu adiu ucife kutyin ba, vat nin woru awa pizuru kang nin nmizin.
18 For ye have not approached the mountain that could only be groped for, and that burned with fire, and the thick cloud, and the darkness, and the tempest,
Bara na anug wa dak likup na isa idudo, likup nlii nlah, nsirti, bibit nin ngurzunu.
19 and the sound of a trumpet, and the voice of words, which they who heard, earnestly begged that the discourse might not be directed to them:
Na anug wa dak inan pee awulu/Alantun sa tigbulang nanya liwui, na tiba ti alenge na idin latizu linin isu kucikusu, nworu na awa kuru abellin nani ntong tigbulan nlira ba.
20 for they could not bear the charge given, and “If but a beast touch the mountain he shall be stoned, or shot through with a dart:”
Bara na iwanya ilatiza uleli uduka ba, “Assa ko finawa ntene nduldo likuppe, iba filisu fi nin natala.
21 and so terrible was the appearance, that Moses said, I am exceedingly afraid and trembling:
Bara imon fiu wari wadi na Musa wa woro “meng fiu wadai ntunna nketuzu.
22 but ye are come unto mount Sion, and to the city of the living God, to the heavenly Jerusalem, and to myriads of angels,
Nin nani iwa dak litala Nurushalima, nin ndu kagbir Kutelle nlai, Urushalima kitene kani, a nono kadura Kutelle amui likure di nanya nbuki.
23 and to the general assembly and church of the first-born registered in the heavens, and to God the judge of all, and to the spirits of just men perfected,
Ina ni na dak kiti nzuru vat nono npari na tisaa mine di kitene kani, kiti Kutelle unan nwucu kidegen vat, a udu nfip nanit alau alenge na idi dedei.
24 and to Jesus the mediator of the new testament, and to the blood of sprinkling, which speaketh better things than that of Abel.
Inani na dak kiti Yesu ule na adi kiyitik nalikwali apese, nin nzamunu nmii mongo na midi nliruwe katin unmii Habila.
25 Beware that ye reject not him that speaketh: for if they escaped not, who rejected him, that upon earth spake by divine influence, much more shall not we escape, if we turn away from him who speaks from heaven:
Yenjen iwa nari ulenge na adi nliruwe, bara asa na isorto ba kubi na inari ulenge na idin gbaru munu nanya inye, arike kidegen na tiba sortu ba tiwa kpilin nin kidung kiti nlenge na adi kitene kani.
26 whose voice then shook the earth, but now he hath promised, saying, “Yet once more I shake not the earth only, but also the heaven.”
Nkoni kube liwui mye ba zillinu uye, bara nene ame nasu nari alikawali a woro “udak nene meng ba zillinu na uye cas ba, tutun nin kitene kani”.
27 Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure.
Tigbulang tone “tukunna ukpinne ku” ndursu ukalla nimon ile na idin zilluwe, ilenge imone na ina ke ininin, bara ilenge imone na ina zillin inin ba ilawa ku.
28 Wherefore receiving a kingdom that cannot be shaken, may we hold fast the grace, by which we can offer to God acceptably divine service, with reverence and pious awe:
Bara nani, useru kpin tigo kanga na kiwasa kizillino ba, na arike su ugodiya, nin nanya nani ti tumuzun Kutelle nin nyinnu nin fiu a uni ndia.
29 for our God is a devouring fire.
Bara Kutelle bite ulari un kileo.
