Holy Bible Aionian Edition® ~ English---Haweis-Bible ~ Acts Chapter 19

< Acts 19 >

1 NOW it came to pass that during the time Apollos was at Corinth, Paul, after passing through the upper provinces, came to Ephesus; and finding certain disciples,

Apollos hah Korinth taka a la om lâiin Paul'n sak tienga biel a hong sîra, Ephesus'a a tunga mahan ruoisingei senkhat a mua.

2 said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not even heard if the Holy Ghost is given.

Ama han, “Iempu nin changa han Ratha Inthieng nin lei modôm ngâi mo?” tiin a rekel ngeia. “Ratha Inthieng aom ti luo riet mak me,” tiin an thuona.

3 And he asked them, Into what then were ye baptised? And they replied, Into John’s baptism.

Asa! “Nônchu, khoi baptisma mo nin chang?” a tia. Anni han “John baptisma,” an tia.

4 Then said Paul, John indeed baptised with the baptism of repentance, saying to the people, That they should believe on him who was coming after him, that is, in Christ Jesus.

Paul'n an kôm, “John'n mingei kôm, ku nûka juong rangpu Jisua nin la iem rang ani tiin Isrealngei an sietna renga inhei ngei hah a baptis ngâi ani ha,” a tia.

5 Now when they heard it, they were baptised into the name of the Lord Jesus.

Maha an rietin chu Pumapa Jisua rimingin baptisma an chang zoia.

6 And Paul laying on them his hands, the Holy Ghost came upon them; and they spake with tongues, and prophesied.

Paul'n an chunga a kut a minngama, Ratha Inthieng an chang kelen zoi, rietloi chong ngeiin an chonga, Pathien chong an misîr zoi.

7 And the men were in all about twelve.

Anrêngin pasal sômleinik dôr an ni.

8 And entering into the synagogue, he spake boldly during three months, reasoning and persuading the things that concern the kingdom of God.

Paul'n Synagog lût bangin than thum chu Pathien Rêngram thurchi mintukpuiin methêm mene rang bôkin hâitakin thurchi a misîr tita.

9 And when some were hardened, and infidel, speaking evil of the way before the people, he withdrew from them, and separated the disciples, discoursing daily in the school of one Tyrannus.

Aniatachu, senkhat chu an seletrûka, iem nuom mak ngeia, mipui makunga Pumapa lampui thurchi hah an ril minsieta, masikin Paul'n anni ngei hah mâkin iempungei hah a tuonga nîngtin Tyrannus inchuna ina han chong an mintukpui ngâia.

10 And this he did for two years; so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Ma anghan, kumnik a thoa, masikin Asia rama om murdi, Judangei le Greekngei khomin Pumapa chong an riet zoia.

11 And God wrought by the hands of Paul extraordinary miracles;

Pathien'n Paul kuta sininkhêl adangviek a min thoa.

12 so that even from his skin there were brought handkerchiefs and aprons unto the diseased, and their disorders were chased from them, and the evil spirits came out of them.

Paul'n a lei mang ngâi mâihuinangei le a rôpthupna puonngei hah damloingei kôm a min chôia, an natnangei an dam ngâia, an sûnga ratha saloi tena khom an jôk ngâi.

13 Then certain of the Jews, who went about as exorcists, attempted to make mention of the name of the Lord Jesus over those who had evil spirits, saying, We adjure you by Jesus whom Paul preacheth.

Judangei senkhat ratha saloi rujûlpai rang a bôka, ânvâk ngâi ngei khomin Pumapa Jisua riming an manga. Ratha saloi kôm, “Paul'n a misîr ngâi Jisua rimingin a sûng renga jôk rangin chong nang ke pêk,” an tia.

14 And they were seven sons of Sceva a Jew, a chief priest, who did this.

Juda Ochai Inlaltak, Sceva han nâipasal sari ha anga chong ngâi a dôna.

15 Then the evil spirit replied, Jesus I know, and Paul I know; but who are ye?

Hannirese ratha saloi han an kôm, “Jisua ki riet, Paul khom ki riet nangni rêk hi chu tu ngei mo nin ni?” a tia.

16 And the man sprang upon them, in whom was the evil spirit, and getting the mastery over them, prevailed against them, so that they fled out of that house naked and wounded.

A sûnga ratha saloi dôn han a hong invôra, amene ngei riei zoia, ha in renga hah popnekin le an puon chet chitin an tân riei zoi.

17 And this was known to all, both Jews and Greeks, who dwelt at Ephesus: and fear fell on them all, and they magnified the name of the Lord.

Ephesus'a taka om Judangei le Jentailngei murdi'n ma roi hah an rietin chu an chi sabak zoia, hanchu Pumapa Jisua riming ânthang uol zoi.

18 And many of those who believed came, confessing and declaring their practices.

Iempu tamtak an honga, loko rieta an chong minchâina an phuonga.

19 And many of those who practised magical arts brought the books, and burned them before all men; and they calculated the prices of them, and found them worth fifty thousand pieces of silver.

Dôitheingei tamtak khomin an lekhabungei an hong bûma, mitin mitmua an hâla, male aman an minsâpa, sumdârngei isâng sômrangnga ani tiin an rieta.

20 So mightily did the word of God increase and prevail.

Ma ang taka sintho theina lien han Pumapa thurchi ânzara, rât takin ânsôn tir zoi.

21 Now when these things were accomplished, Paul purposed by the Spirit, passing through Macedonia and Achaia, to go to Jerusalem, saying, That after I have been there, I must see Rome also.

Masuole chu Paul'n Macedonia ram le Achaia ram a sir suo baka, Jerusalema se rang a bôka “Ma han ke se suole chu Rom khom sir sa ngêt ki tih,” a tia.

22 Then he dispatched into Macedonia two of those who attended upon him, Timothy and Erastus; while he himself continued a while longer in Asia.

Masikin ânsanpui ngâi mi inik, Timothy le Erastus hah Mecedonia rama a lei tîr baka, ama chu Asia rama ala oma.

23 And there happened at that time no small disturbance about this way.

Ma zora lâihan Pumapa lampui thurchi sikin bâiinkhamna lientak Ephesus'a a oma.

24 For a person named Demetrius, a silversmith, who made little temples in silver to represent that of Diana, brought to the artificers no small gain;

Mi inkhat a riming Demetrius, sumtuia Artemis pathiennu biekin rimil sin ngâi a oma, maha a sintho ngei kôm inlâpna lientak an pêk ngâia.

25 whom collecting together, with the workmen also of such trinkets, he said, Sirs, ye know that by this employment we make our advantageous livelihood:

Masikin ama han anni ngei hah a koibûma, an sintho anga tho ngei lehan chu, an kôm, “Miriempa, hi sin hih ei neina ani ti nin rieta.

26 and ye see and hear how not only at Ephesus, but almost through all Asia, this fellow Paul, by his persuasions, hath perverted a vast multitude, affirming that they are not gods which are made with hands:

Atûn, hi Paul sintho hih nangni khomin nin mua, nin rieta Ephesus'a vaia khom niloiin Asia ram pumpuia ti rang dôrin hi mi hin, kuta sin pathienngei hih pathien ni tet mak tiin mi tamtak a huong mene suo zoia.

27 so that not only is this our trade in danger of falling into contempt, but also that this temple of the great goddess Diana should be counted as nothing, and that henceforth also her magnificence should be utterly destroyed, whom all Asia and the whole world worshippeth.

Masikin ei sintho hih min en minnuoi an tih, ti vai niloiin, Asia rama mi murdi le rammuola mîn an biek ngâi pathiennu Artemis roiinpui khom boi atih, ti hih ichi aom ani,” a tia.

28 On hearing this then, and being filled with rage, they cried out, saying, Great is Diana of the Ephesians.

Ha chong hah mipuingeiin an riet lechu an taksi sabaka, “Ephesus'a Artemis hi a roiinpui tak,” tin an hêta.

29 And the whole city was filled with confusion; and they rushed unanimously into the theatre, dragging with them Gaius and Aristarchus, Macedonians, Paul’s travelling companions.

Hanchu, khopuilien pumpui bâi an inkhâm zoia, Gaius le Aristarchus, Mecedonia rama mi Paul nûkjûingei hah an sûra, a pâlin enhoi sinna ina an tânpuia.

30 But though Paul wished to go in to the people, the disciples would not permit him.

Paul'n mipui makunga vânding rang a bôka, hannirese, iempungeiin phal mak ngeia.

31 And some of the Asiarchs also, who were his friends, sent unto him, admonishing him not to venture himself into the theatre.

Asia rama ulien senkhat Paul malngei an oma, ha ngei khom han Paul hah enhoi sinna ina vânlang loi rangin chong an muthuona.

32 So they were crying out some one thing and some another: for the assembly was a scene of confusion, and the greater part knew not on what account they were collected together.

an thup ngeia, anrêngin bâi an inkhâm char zoia, mi tamtakin an intûpna bi khom riet mak ngei. Masikin, senkhat chong inkhat an hêtpuia senkhatin chong dang an hêtpuia.

33 Then out of the crowd they brought forward Alexander, the Jews pushing him on: and Alexander, waving his hand, would fain have addressed his apology to the people.

Mi senkhat chu Alexander sika nîng atih, an tia; ama hah Judangei moton tieng an nam minlût sikin. Alexander'n mipui ruhu dâina rangin a kut a jâpa, an theina thurchi misîr rang a bôka.

34 But when they knew he was a Jew, one shout burst from all, crying for about the space of two hours, Great is Diana of the Ephesians.

Hannirese Juda ani ti an riet lechu darkâr nik inruolin, “Ephesus'a Artemus hih a roiinpui tak,” tiin an iniek tita.

35 Then the recorder having quieted the multitude, said, Men of Ephesus, who indeed is the man that doth not know that the city of the Ephesians is wholly devoted to the great goddess Diana, and to the image which fell down from Jupiter?

Amongnataka chu an khopuilien jêkpu'n mipuingei hah a ngo mindâia. A ngo mindâi suole chu an kôm, “Ephesus'a Artimus roiinpuitak biekin le invân renga lung inthieng achul hah Ephesus'a mingei hih a donsûipu nin ni ti mitinin an rieta.

36 These things being then incontrovertible, it becomes you to be quiet, and to do nothing with precipitation.

Hi chong hi tutên makhal thei noni ngei. Masikin nin ruhu mindâi ngêt rang ani, mindon bak loiin ite nin tho rang nimak.

37 For ye have brought hither these men, neither robbers of the temple, nor blasphemers of your goddess.

Hi mi, hi taka nin hong tuong ngei hih biekina inru khom nimak ngeia, ei pathiennu rilminsiet khom nimak ngei.

38 If then indeed Demetrius and the artificers that are with him have a charge against any man, the courts are held, and there are proconsuls: let them implead one another.

Demetrius le a sinthongei khomin tu chunga khom roi intak an dônin chu roijêkpungei ei dôna, roijêkna in khom ân-ong tit, ma son vân ngo rese ngei.

39 And if ye have any dispute about other matters, it shall be terminated in a lawful assembly,

Aniatachu, roi intak piel nin la dônin chu jâttin roijêkna ina mindon nîng atih.

40 For we are even in danger of being called to account for this day’s insurrection, there being no cause on account of which we can justify this tumultuary concourse:

Aviena inkhôm sika hin mîn bâiinkhamna musuo ngei tiin, mi tîng an tih, ti hih ichi om ani. Hi bâiinkhamna hi abi boi ani sikin tute lakin abi misîr thei noni ngeia,” a tia.

41 and so saying, he dissolved the assembly.

Ma chong hah a ti suole chu mipuingei intûp hah an chîn zoi.

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