John 10
1 “Most assuredly, I tell you, whoever doesn’t enter the sheepfold by the door, but climbs in some other way, is a thief and a robber.
Yesus olaꞌ nendiꞌ nekendandaaꞌ esa nae, “Au ufadꞌe neu nggi ia, tebꞌe. Bibꞌi lombo naꞌena lalaet. Mete ma hambu atahori rala neu nda tungga lelesu a sa, te rala neu hene tungga lutu-mbaa, na, tebꞌe-tebꞌeꞌ, eni naꞌo.
2 The one who enters by the gate is the sheep’s shepherd.
Te mana rala neu tungga lelesu a, naeni bibꞌi lombo ra manatadꞌan mana naꞌabꞌoi se.
3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.
Mana nanea lelesu a nahine manatadꞌa, de soi lelesu fee ne. Bibꞌi lombo ra o rahine manatadꞌa haran. Basa ma, mete ma nameli esa-esaꞌ naran, ara tungga e dea reu.
4 When he brings out his own sheep, he goes before them, and the sheep follow him, because they know his voice.
Leleꞌ ana no se dea reu, ana laoꞌ sia mataꞌ. Bibꞌi lombo ra tungga-tungga dean, huu ara rahine haran.
5 There is no way that they will follow a stranger, but will run away from the stranger, because they don’t know the voice of strangers.”
Mete ma hambu atahori fo bibꞌi lombo ra nda rahine sa, na, ara nda tungga e sa. Te ara rela raꞌadodꞌooꞌ, huu ara nda rahine atahori fuiꞌ naa haran sa.”
6 Jesus used this illustration, but the Pharisees didn’t understand what He was telling them.
Mae Yesus dui nekendandaaꞌ naa neu se, te ara nda rahine masud na saa sa boe.
7 Then Jesus told them again, “Most assuredly, I tell you, I am the sheep’s door.
Basa ma Yesus tute nafadꞌe mbali se nae, “Au ufadꞌe mbali nggi ia, tebꞌe. Au onaꞌ lelesu sia bibꞌi lombo lalaet na.
8 All who ever came before me are thieves and robbers, but the sheep didn’t listen to them.
Basa atahori mana rema raꞌahulu Au, Ara onaꞌ naꞌo re. Mae ara roꞌe rakandooꞌ a o, bibꞌi lombo ra nda rena atahori naa ra sa.
9 I am the door. Anyone who enters by me will be saved, and will go in and out and find pasture.
Boe ma, Au onaꞌ lelesu naa. Mete ma hambu esa nae nau rala neu tungga Au, Lamatualain nau fee masoi-masodꞌaꞌ neu e mia sala-kilu nara. Naa onaꞌ ana rala neu sia Lamatualain mamanan, tungga Au fo mana dadꞌi eni lelesun. Boe ma atahori mana rala neu tungga Au, eni laoꞌ sudꞌiꞌ a bee neu, ma hambu nanaa-nininu matetuꞌ a.
10 The thief comes only to steal, and kill, and destroy. I came that they might have life, and that they might have it in all its fullness.
Naꞌo ra tao akaꞌ nemue-neanggiꞌ a, ara rema fo ramanaꞌo, tati-mbau risa, ma tao ralutu atahori masodꞌa nara. Te Au uma endi masodꞌa malole manaseliꞌ a, huu Au uma fo atahori bisa rasodꞌa no mole-dame ma masodꞌa ndoo-tetuꞌ a.
11 I am the good shepherd. The good shepherd lays down His life for the sheep.
Au manatadꞌa maloleꞌ esa boe. Huu manatadꞌa maloleꞌ a nahehere fee aon losa mate, fo ona bee na bibꞌi lombo nara bisa rasodꞌa.
12 The hired hand, who isn’t the shepherd and doesn’t own the sheep, sees the wolf coming and leaves the sheep and runs away. So, the wolf snatches them and scatters them.
Te atahori mana tao ues fo bibꞌi lombo ra nda lamatuan sa, mete ma nita busa fui sa nema na, ana nela naꞌadodꞌooꞌ, hela bibꞌi lombo ra reu naa. Boe ma busa fui a edꞌa nala bibꞌi lombo ra, ma bibꞌi lombo laen ra rela sea-saranggaa.
13 The hired hand is concerned about the wages, and not the sheep, so the hired hand runs away.
Atahori mana tao ues a nela, huu eni tao ues sanggaꞌ a doiꞌ. Ana nda tao afiꞌ fo nanea malolole bibꞌi lombo naa ra sa.
14 I am the good shepherd. I know my own and my own know me,
Tebꞌe! Au onaꞌ manatadꞌa maloleꞌ a. Au uhine bibꞌi lombo nggara. Ma ara rahine Au boe.
15 just as the Father knows me and I know the Father. I lay down my life for the sheep.
Naa onaꞌ Amaꞌ sia sorga nahine Au, ma Au uhine Eni boe. Au uhehere fee Ao ngga losa mate, fo bibꞌi lombo nggara hambu masodꞌaꞌ.
16 I have other sheep that don’t belong to this fold. I must bring them also, and they will listen to my voice. So, there will be one flock, with one shepherd.
Au bibꞌi lombo laen nggara, nda feꞌe raꞌabꞌue ro bibꞌi lombo mana sia ia ra sa. Au musi uu mboo uꞌubꞌue se boe. Dei fo mete ma ara rena hara ngga, na rahine neuꞌ ena. Boe ma ara rema raꞌabꞌue dadꞌi nononggoꞌ esa mana naꞌena manatadꞌa esa boe.
17 For this reason the Father sincerely loves me, because I lay down my life, so that I may take it up again.
Huu naa, Ama ngga sia sorga sue Au. Au uhehere fee Ao ngga losa mate, fo Au bisa usodꞌa baliꞌ.
18 No one takes it away from me, but I lay it down of my own free will. I have the authority to lay it down, and I have the authority to take it up again. I received this commandment from my Father.”
Nda hambu atahori raꞌasusuuꞌ Au fo mate sa, te Au mesaꞌ nggo mana uhehere fee Ao ngga losa mate. Au uꞌena hak fo fee ao ngga. Au o uꞌena hak haꞌi baliꞌ boe. Parendaꞌ ia, Au simbo mia Ama ngga sia sorga.”
19 The Jews were divided again, because of these words.
Huu ara rena Yesus olaꞌ taꞌo naa, boe ma atahori Yahudi ra rareresi seluꞌ fai.
20 Many of them were saying, “He has a demon and is insane. Why do you listen to Him?”
Hambu hetar mia sira rae, “Weh! Atahori ia, muluꞌ! Nitu sia ralan! Taꞌo bee de hei nau rena E?”
21 Others were saying, “These aren’t the sayings of a demon-possessed person. Can a demon open the eyes of the blind?”
Te hambu ruma fai rae, “Ia nda atahori muluꞌ a oꞌolan sa, to? Dedꞌea-oꞌolaꞌ onaꞌ naa, nda parna kalua mia nitu a bafan sa! Boe ma nitu ra nda tao fee atahori pokeꞌ ra rita baliꞌ sa, to?”
22 At that time the Feast of Dedication took place in Jerusalem. It was winter,
Leleꞌ naa, atahori Yahudi ra rae tao sira agama na fai malolen esa. Fai maloleꞌ naa, nandaa no fula-fai maꞌariniꞌ. Sia fefetas naa, atahori Yahudi ra rasanedꞌa leleꞌ atahori laen tao ranggenggeo Lamatualain Ume Hule-oꞌe Huuꞌ mana sia kota Yerusalem, basa ma ara tao rameu e de tabis seluꞌ e.
23 and Jesus was walking in the temple, in Solomon’s porch.
Yesus lao rereoꞌ Ume Hule-oꞌe Huuꞌ a sodꞌan, sia mamanaꞌ fo ara babae rae, ‘Mane Soleman Ume Loos na’.
24 Then the Jews gathered around Him, and asked Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
Boe ma atahori Yahudi ra malangga nara rema heo rala E rae, “Weh! hai musi mihani mikindoo losa fai hiraꞌ, dei fo hai feꞌe mihine ena? Mete ma Papa ia, naeni Kristus, na, tulun nefadꞌe relo-relo dei.”
25 Jesus answered, “I told you, but you don’t believe. The works that I do in my Father’s name testify about me,
Yesus nataa nae, “Au ufadꞌe memaꞌ ena, te hei nda nau mimihere sa. Tao-tao te, dala-dalaꞌ fo Au taoꞌ ra, basa se tunggaꞌ a Ama ngga parendan. Basa dalaꞌ naa ra ratudꞌu rae, Au ia, seka.
26 but you don’t believe, because you aren’t of my sheep.
Te hei nda mimihere Au sa, huu hei nda Au bibꞌi lombo nggara sa.
27 My sheep listen to my voice. I know them, and they follow me.
Huu Au bibꞌi lombo matetu ngga ra, rahine Au hara ngga. Ara o tungga Au boe. Ma Au uhine se boe.
29 My Father, who has given them to me, is greater than all; and no one is able to snatch them out of my Father’s hand.
Ama ngga sia sorga fee se reu Au ena. Eni manaseliꞌ lenaꞌ basa e. Naeni de nda hambu atahori esa bisa rambas nala se mia Eni liman sa.
30 I and my Father are one.”
Huu Au o Ama ngga, esa.”
31 Therefore the Jews took up stones again to stone Him.
Rena taꞌo naa, ma atahori Yahudi ra malangga nara oꞌo fatu lao esa fai, fo rae honda risa Yesus.
32 Jesus answered, “I showed you many good works from the Father. For which of them are you stoning me?”
Boe ma Yesus nafadꞌe se nae, “Hee! Au utudꞌu dala maloleꞌ hetar mia Ama ngga ena. Hei mae mbia misa Au, mendiꞌ dala maloleꞌ bee?”
33 The Jews answered Him, “We aren’t stoning you for a good work, but for blasphemy, because You, being a man, claim to be God.”
Ara rataa rae, “Hai nda mbia nggo sa, huu tao dala maloleꞌ na. Te hai fee huku-dokiꞌ a neu nggo, huu muꞌumuti mala seli ena. Huu ho atahori, te soꞌu aom onaꞌ Lamatualain! Seli tebꞌe ia ma!”
34 Jesus answered, “Isn’t it written in your Law, ‘I said, “You are gods”’?
Boe ma Yesus nataa nae, “Taꞌo bee? Sia agama hohoro-lalanen fo hei toꞌuꞌ a, nenesuraꞌ nae, ‘Au ufadꞌe memaꞌ ae, hei malangga ia ra, lamatuaꞌ’.
35 If he, who God’s word came to, called them gods, (and the Scripture can’t be broken),
Naa, hita tahine ena tae, basa mana nenesuraꞌ sia Lamatualain Susura Meumaren naa, tebꞌe, ma nda bisa neneose hendiꞌ sa. Lamatualain mesaꞌ ne mana nafadꞌe atahori nara nae, sira, ‘lamatuaꞌ’
36 do you say of Him who the Father set apart and sent into the world, ‘You are blaspheming,’ because I said, ‘I am God’s Son’?
Dadꞌi taꞌo bee de hei bisa olaꞌ mae Au uꞌumuti huu Au ae Au Lamatualain Anan? Nda masoꞌ dudꞌuꞌat sa! Huu Amaꞌ sia sorga mana dudꞌu nala Au, ma mana denu Au raefafoꞌ ia uma.
37 If I don’t do my Father’s works, then don’t believe me.
Taꞌo ia. Mete ma Au nda ulalao Ama ngga ue-tataon sa, na, ama afiꞌ mimihere Au.
38 But if I do them, even if you don’t believe me, believe the works, so that you may know and understand that the Father is in me, and I am in the Father.”
Te Au ulalao ue-tataon ukundooꞌ a. Dadꞌi mae hei nda nau mimihere Au sa, te mbei anak a o, hei musi simbo manadadꞌi-manaseliꞌ fo Au taoꞌ ra. No taꞌo naa, hei bisa mihine mae, Ama ngga nenepaꞌa no Au. Ma Au o nenepaꞌa o Ama ngga boe.”
39 Therefore they were trying again to seize Him, and He escaped from their grasp.
Basa ma ara sobꞌa humu seluꞌ E, te nda rala E sa.
40 Jesus went away again across the Jordan to the place where John was first baptizing, and He was staying there.
Boe ma Yesus neu seluꞌ sia loe Yarden bobꞌoan, sia mamanaꞌ fefeun fo dalahulun Yohanis sarani atahori ra. De Ana leo naꞌatataaꞌ sia naa.
41 Many came to Him and were saying, “John performed no miraculous sign, but everything that John said about this man was true.”
Atahori hetar rema sangga E. Boe ma ara ola-olaꞌ rae, “Yohanis nda tao manadadꞌi-manaseliꞌ saa sa boe. Te basa oꞌolan soꞌal Yesus ia, tebꞌe, e!”
42 Many believed in Jesus there.
Boe ma atahori hetar ramahere E sia naa.
