Aionian Verses
Genesis 37:35
(parallel missing)
Congregatis autem cunctis liberis eius ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol h7585)
Genesis 42:38
(parallel missing)
At ille: Non descendet, inquit, filius meus vobiscum: frater eius mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos. (Sheol h7585)
Genesis 44:29
(parallel missing)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum mœrore ad inferos. (Sheol h7585)
Genesis 44:31
(parallel missing)
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos eius cum dolore ad inferos. (Sheol h7585)
Numbers 16:30 (Liber Numeri 16:30)
(parallel missing)
sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quæ ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum. (Sheol h7585)
Numbers 16:33 (Liber Numeri 16:33)
(parallel missing)
Descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis. (Sheol h7585)
Deuteronomy 32:22 (Deuteronomii 32:22)
(parallel missing)
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol h7585)
1 Samuel 2:6 (I Samuelis 2:6)
(parallel missing)
Dominus mortificat et vivificat, deducit ad inferos et reducit. (Sheol h7585)
2 Samuel 22:6 (Ii Samuelis 22:6)
(parallel missing)
Funes inferni circumdederunt me: prævenerunt me laquei mortis. (Sheol h7585)
1 Kings 2:6 (I Regum 2:6)
(parallel missing)
Facies ergo iuxta sapientiam tuam, et non deduces canitiem eius pacifice ad inferos. (Sheol h7585)
1 Kings 2:9 (I Regum 2:9)
(parallel missing)
tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quæ facies ei, deducesque canos eius cum sanguine ad inferos. (Sheol h7585)
Job 7:9
(parallel missing)
Sicut consumitur nubes, et pertransit: sic qui descenderit ad inferos, non ascendet. (Sheol h7585)
Job 11:8
(parallel missing)
Excelsior cælo est, et quid facies? profundior inferno, et unde cognosces? (Sheol h7585)
Job 14:13
(parallel missing)
Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me, donec pertranseat furor tuus, et constituas mihi tempus, in quo recorderis mei? (Sheol h7585)
Job 17:13
(parallel missing)
Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum. (Sheol h7585)
Job 17:16
(parallel missing)
In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi? (Sheol h7585)
Job 21:13
(parallel missing)
Ducunt in bonis dies suos, et in puncto ad inferna descendunt. (Sheol h7585)
Job 24:19
(parallel missing)
Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. (Sheol h7585)
Job 26:6
(parallel missing)
Nudus est infernus coram illo, et nullum est operimentum perditioni. (Sheol h7585)
Psalms 6:5 (Psalmorum 6:5)
(parallel missing)
Quoniam non est in morte qui memor sit tui: in inferno autem quis confitebitur tibi? (Sheol h7585)
Psalms 9:17 (Psalmorum 9:17)
(parallel missing)
Convertantur peccatores in infernum, omnes Gentes quæ obliviscuntur Deum. (Sheol h7585)
Psalms 16:10 (Psalmorum 16:10)
(parallel missing)
Quoniam non derelinques animam meam in inferno: nec dabis sanctum tuum videre corruptionem. (Sheol h7585)
Psalms 18:5 (Psalmorum 18:5)
(parallel missing)
Dolores inferni circumdederunt me: præoccupaverunt me laquei mortis. (Sheol h7585)
Psalms 30:3 (Psalmorum 30:3)
(parallel missing)
Domine eduxisti ab inferno animam meam: salvasti me a descendentibus in lacum. (Sheol h7585)
Psalms 31:17 (Psalmorum 31:17)
(parallel missing)
Domine non confundar, quoniam invocavi te. Erubescant impii, et deducantur in infernum: (Sheol h7585)
Psalms 49:14 (Psalmorum 49:14)
(parallel missing)
Sicut oves in inferno positi sunt: mors depascet eos. Et dominabuntur eorum iusti in matutino: et auxilium eorum veterascet in inferno a gloria eorum. (Sheol h7585)
Psalms 49:15 (Psalmorum 49:15)
(parallel missing)
Verumtamen Deus redimet animam meam de manu inferi, cum acceperit me. (Sheol h7585)
Psalms 55:15 (Psalmorum 55:15)
(parallel missing)
Veniat mors super illos: et descendant in infernum viventes: Quoniam nequitiæ in habitaculis eorum: in medio eorum. (Sheol h7585)
Psalms 86:13 (Psalmorum 86:13)
(parallel missing)
Quia misericordia tua magna est super me: et eruisti animam meam ex inferno inferiori. (Sheol h7585)
Psalms 88:3 (Psalmorum 88:3)
(parallel missing)
Quia repleta est malis anima mea: et vita mea inferno appropinquavit. (Sheol h7585)
Psalms 89:48 (Psalmorum 89:48)
(parallel missing)
Quis est homo, qui vivet, et non videbit mortem: eruet animam suam de manu inferi? (Sheol h7585)
Psalms 116:3 (Psalmorum 116:3)
(parallel missing)
Circumdederunt me dolores mortis: et pericula inferni invenerunt me. Tribulationem et dolorem inveni: (Sheol h7585)
Psalms 139:8 (Psalmorum 139:8)
(parallel missing)
Si ascendero in cælum, tu illic es: si descendero in infernum, ades. (Sheol h7585)
Psalms 141:7 (Psalmorum 141:7)
(parallel missing)
sicut crassitudo terræ erupta est super terram. Dissipata sunt ossa nostra secus infernum: (Sheol h7585)
Proverbs 1:12 (Proverbiorum 1:12)
(parallel missing)
deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum. (Sheol h7585)
Proverbs 5:5 (Proverbiorum 5:5)
(parallel missing)
Pedes eius descendunt in mortem, et ad inferos gressus illius penetrant. (Sheol h7585)
Proverbs 7:27 (Proverbiorum 7:27)
(parallel missing)
Viæ inferi domus eius, penetrantes in interiora mortis. (Sheol h7585)
Proverbs 9:18 (Proverbiorum 9:18)
(parallel missing)
Et ignoravit quod ibi sint gigantes, et in profundis inferni convivæ eius. (Sheol h7585)
Proverbs 15:11 (Proverbiorum 15:11)
(parallel missing)
Infernus, et perditio coram Domino: quanto magis corda filiorum hominum! (Sheol h7585)
Proverbs 15:24 (Proverbiorum 15:24)
(parallel missing)
Semita vitæ super eruditum, ut declinet de inferno novissimo. (Sheol h7585)
Proverbs 23:14 (Proverbiorum 23:14)
(parallel missing)
Tu virga percuties eum: et animam eius de inferno liberabis. (Sheol h7585)
Proverbs 27:20 (Proverbiorum 27:20)
(parallel missing)
Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles: (Sheol h7585)
Proverbs 30:16 (Proverbiorum 30:16)
(parallel missing)
Infernus, et os vulvæ, et terra, quæ non satiatur aqua: ignis vero numquam dicit: Sufficit. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol h7585)
Song of Solomon 8:6 (Canticum Canticorum 8:6)
(parallel missing)
Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum: quia fortis est ut mors dilectio, dura sicut infernus æmulatio, lampades eius lampades ignis atque flammarum. (Sheol h7585)
Isaiah 5:14 (Isaiæ 5:14)
(parallel missing)
Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino: et descendent fortes eius, et populus eius, et sublimes, gloriosique eius ad eum. (Sheol h7585)
Isaiah 7:11 (Isaiæ 7:11)
(parallel missing)
Pete tibi signum a Domino Deo tuo in profundum inferni, sive in excelsum supra. (Sheol h7585)
Isaiah 14:9 (Isaiæ 14:9)
(parallel missing)
Infernus subter conturbatus est in occursum adventus tui, suscitavit tibi gigantes. Omnes principes terræ surrexerunt de soliis suis, omnes principes nationum. (Sheol h7585)
Isaiah 14:11 (Isaiæ 14:11)
(parallel missing)
Detracta est ad inferos superbia tua, concidit cadaver tuum: subter te sternetur tinea, et operimentum tuum erunt vermes. (Sheol h7585)
Isaiah 14:15 (Isaiæ 14:15)
(parallel missing)
Verumtamen ad infernum detraheris in profundum laci: (Sheol h7585)
Isaiah 28:15 (Isaiæ 28:15)
(parallel missing)
Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
Isaiah 28:18 (Isaiæ 28:18)
(parallel missing)
Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
Isaiah 38:10 (Isaiæ 38:10)
(parallel missing)
Ego dixi: In dimidio dierum meorum vadam ad portas inferi. Quæsivi residuum annorum meorum. (Sheol h7585)
Isaiah 38:18 (Isaiæ 38:18)
(parallel missing)
Quia non infernus confitebitur tibi, neque mors laudabit te: non expectabunt qui descendunt in lacum, veritatem tuam. (Sheol h7585)
Isaiah 57:9 (Isaiæ 57:9)
(parallel missing)
Et ornasti te regi unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol h7585)
Ezekiel 31:15 (Hiezechielis Prophetæ 31:15)
(parallel missing)
Hæc dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum, operui eum abysso: et prohibui flumina eius, et coercui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt. (Sheol h7585)
Ezekiel 31:16 (Hiezechielis Prophetæ 31:16)
(parallel missing)
A sonitu ruinæ eius commovi Gentes, cum deducerem eum ad infernum cum his, qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia, atque præclara in Libano, universa quæ irrigabantur aquis. (Sheol h7585)
Ezekiel 31:17 (Hiezechielis Prophetæ 31:17)
(parallel missing)
Nam et ipsi cum eo descendent in infernum ad interfectos gladio: et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum. (Sheol h7585)
Ezekiel 32:21 (Hiezechielis Prophetæ 32:21)
(parallel missing)
Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus eius descenderunt, et dormierunt incircumcisi, interfecti gladio. (Sheol h7585)
Ezekiel 32:27 (Hiezechielis Prophetæ 32:27)
(parallel missing)
Et non dormient cum fortibus, cadentibusque et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium. (Sheol h7585)
Hosea 13:14 (Osee Propheta 13:14)
(parallel missing)
De manu mortis liberabo eos, de morte redimam eos: ero mors tua o mors, morsus tuus ero inferne: consolatio abscondita est ab oculis meis. (Sheol h7585)
Amos 9:2 (Amos Propheta 9:2)
(parallel missing)
Si descenderint usque ad infernum, inde manus mea educet eos: et si ascenderint usque in cælum, inde detraham eos. (Sheol h7585)
Jonah 2:2 (Jonas Propheta 2:2)
(parallel missing)
Et dixit: Clamavi de tribulatione mea ad Dominum, et exaudivit me: de ventre inferi clamavi, et exaudisti vocem meam. (Sheol h7585)
Habakkuk 2:5 (Habacuc Propheta 2:5)
(parallel missing)
Et quomodo vinum potantem decipit: sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam: et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos. (Sheol h7585)
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire. (Geenna g1067)
Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit iudicio. Qui autem dixerit fratri suo, Raca: reus erit concilio. Qui autem dixerit, fatue: reus erit Gehennæ ignis. (Geenna g1067)
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. (Geenna g1067)
Quod si oculus tuus dexter scandalizat te, erue eum, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totus corpus tuum mittatur in Gehennam. (Geenna g1067)
Matthew 5:30 (Mattheum 5:30)
(parallel missing)
Et si dextra manus tua scandalizat te, abscide eam, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in Gehennam. (Geenna g1067)
Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. (Geenna g1067)
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in Gehennam. (Geenna g1067)
And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day. (Hadēs g86)
Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes. Quia, si in Sodomis factæ fuissent virtutes, quæ factæ sunt in te, forte mansissent usque in hanc diem. (Hadēs g86)
And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. (aiōn g165)
Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei neque in hoc sæculo, neque in futuro. (aiōn g165)
But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. (aiōn g165)
Qui autem seminatus est in spinis, hic est, qui verbum audit, et solicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, Angeli sunt. (aiōn g165)
Then as the tares are gathered and burnt up with fire; so it will be in the end of the age. (aiōn g165)
Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. (aiōn g165)
So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous, (aiōn g165)
Sic erit in consummatione sæculi: exibunt Angeli, et separabunt malos de medio iustorum, (aiōn g165)
And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it. (Hadēs g86)
Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (Hadēs g86)
If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. (aiōnios g166)
Si autem manus tua, vel pes tuus scandalizat te: abscide eum, et proiice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus, vel duos pedes habentem mitti in ignem æternum. (aiōnios g166)
And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire. (Geenna g1067)
Et si oculus tuus scandalizat te, erue eum, et proiice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in Gehennam ignis. (Geenna g1067)
Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life? (aiōnios g166)
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam? (aiōnios g166)
And every one who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and inherit eternal life. (aiōnios g166)
Et omnis, qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit. (aiōnios g166)
And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away. (aiōn g165)
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn g165)
Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. (Geenna g1067)
Væ vobis Scribæ, et Pharisæi hypocritæ: quia circuitis mare, et aridam, ut faciatis unum proselytum: et cum fuerit factus, facitis eum filium Gehennæ duplo quam vos. (Geenna g1067)
Ye serpents, generations of vipers, how can you escape from the judgment of hell? (Geenna g1067)
Serpentes genimina viperarum, quomodo fugietis a iudicio Gehennæ? (Geenna g1067)
And He sitting upon the Mount of Olives; the disciples came to Him privately, saying, Tell us, when these things shall be? and what shall be the sign of thy coming and the end of the age? (aiōn g165)
Sedente autem eo super Montem Oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando hæc erunt? et quod signum adventus tui, et consummationis sæculi? (aiōn g165)
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. (aiōnios g166)
Tunc dicet et his, qui a sinistris erunt: Discedite a me maledicti in ignem æternum, qui paratus est diabolo, et angelis eius. (aiōnios g166)
And these shall go away into eternal punishment: and the righteous into eternal life. (aiōnios g166)
Et ibunt hi in supplicium æternum: iusti autem in vitam æternam. (aiōnios g166)
teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age. (aiōn g165)
docentes eos servare omnia quæcumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi. (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful. (aiōn g165)
et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introeuntes suffocant verbum, et sine fructu efficitur. (aiōn g165)
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. (Geenna g1067)
Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in Gehennam, in ignem inextinguibilem: (Geenna g1067)
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. (Geenna g1067)
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life? (aiōnios g166)
Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? (aiōnios g166)
And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him. (aiōn g165)
Et respondens dixit ei: Iam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn g165)
and He shall reign over the house of Jacob forever, and of His Kingdom there shall be no end. (aiōn g165)
et regnabit in domo Iacob in æternum, et regni eius non erit finis. (aiōn g165)
as he spoke to our fathers, to Abraham and his seed forever. (aiōn g165)
Sicut locutus est ad patres nostros, Abraham, et semini eius in sæcula. (aiōn g165)
As he spoke through the mouth of His holy prophets from the beginning; (aiōn g165)
Sicut locutum est per os sanctorum, qui a sæculo sunt, prophetarum eius: (aiōn g165)
And he continued to intreat Him that He should not command them to depart into the abyss. (Abyssos g12)
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. (Hadēs g86)
Et tu Capharnaum usque ad cælum exaltata, usque ad infernum demergeris. (Hadēs g86)
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life? (aiōnios g166)
Et ecce quidam legis peritus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? (aiōnios g166)
But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him. (Geenna g1067)
Ostendam autem vobis quem timeatis: timete eum, qui, postquam occiderit, habet potestatem mittere in gehennam. Ita dico vobis, hunc timete. (Geenna g1067)
And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light. (aiōn g165)
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius sæculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles. (aiōnios g166)
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula. (aiōnios g166)
And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs g86)
And a certain ruler asked Him, saying, Good Teacher, having done what, shall I inherit eternal life? (aiōnios g166)
Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo? (aiōnios g166)
And responding Jesus said to them, The sons of this age marry and are given in marriage, (aiōn g165)
Et ait illis Iesus: Filii huius sæculi nubunt, et traduntur ad nuptias: (aiōn g165)
but those counted worthy to attain that age and the resurrection, which is from the dead, (aiōn g165)
illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
that every one believing in Him may have eternal life. (aiōnios g166)
ut omnis, qui credit in ipsum, non pereat, sed habeat vitam æternam. (aiōnios g166)
For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. (aiōnios g166)
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis, qui credit in eum, non pereat, sed habeat vitam æternam. (aiōnios g166)
He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Qui credit in Filium, habet vitam æternam: qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios g166)
already. He that reapeth receiveth reward, and gathereth fruit unto eternal life; in order that both the sower and the reaper may rejoice together. (aiōnios g166)
Et qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut, et qui seminat, simul gaudeat, et qui metit. (aiōnios g166)
Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life. (aiōnios g166)
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei, qui misit me, habet vitam æternam, et in iudicium non venit, sed transiit a morte in vitam. (aiōnios g166)
Search the Scriptures, because in them ye think ye have eternal life; and they are they which testify concerning me; (aiōnios g166)
Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt, quæ testimonium perhibent de me: (aiōnios g166)
Labor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed. (aiōnios g166)
Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios g166)
For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day. (aiōnios g166)
Hæc est autem voluntas Patris mei, qui misit me: ut omnis, qui videt Filium, et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die. (aiōnios g166)
Truly, truly, I say unto you, the one believing has eternal life. (aiōnios g166)
Amen, amen dico vobis: Qui credit in me, habet vitam æternam. (aiōnios g166)
I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh. (aiōn g165)
Ego sum panis vivus, qui de cælo descendi. Si quis manducaverit ex hoc pane, vivet in æternum: et panis, quem ego dabo, caro mea est pro mundi vita. (aiōn g165)
The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day. (aiōnios g166)
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die. (aiōnios g166)
He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever. (aiōn g165)
Hic est panis, qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum. (aiōn g165)
Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life; (aiōnios g166)
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? Verba vitæ æternæ habes. (aiōnios g166)
But the slave abides not in the house forever; the Son abides forever. (aiōn g165)
Servus autem non manet in domo in æternum: Filius autem manet in æternum. (aiōn g165)
Truly, truly, I say unto you, if any one may keep my word, he may never see death. (aiōn g165)
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in æternum. (aiōn g165)
The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death. (aiōn g165)
Dixerunt ergo Iudæi: Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et Prophetæ: et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in æternum. (aiōn g165)
It was never heard of from the beginning that any one opened the eyes of a man who was born blind: (aiōn g165)
A sæculo non est auditum quia quis aperuit oculos cæci nati. (aiōn g165)
every one living and believing on me can never die: do you believe this? (aiōn g165)
et omnis, qui vivit, et credit in me, non morietur in æternum. Credis hoc? (aiōn g165)
The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life. (aiōnios g166)
Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios g166)
Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man? (aiōn g165)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Quis est iste Filius hominis? (aiōn g165)
And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say. (aiōnios g166)
Et scio quia mandatum eius vita æterna est. Quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor. (aiōnios g166)
Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me. (aiōn g165)
Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Iesus: Si non lavero te, non habebis partem mecum. (aiōn g165)
And I will ask the Father, and He will give you another Comforter, that He may be with you always, (aiōn g165)
Et ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in æternum, (aiōn g165)
as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. (aiōnios g166)
Sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam æternam. (aiōnios g166)
But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
Hæc est autem vita æterna: Ut cognoscant te, solum Deum verum, et quem misisti Iesum Christum. (aiōnios g166)
because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption. (Hadēs g86)
Quoniam non derelinques animam meam in inferno, nec dabis Sanctum tuum videre corruptionem. (Hadēs g86)
foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. (Hadēs g86)
providens locutus est de Resurrectione Christi, quia neque derelictus est in inferno, neque caro eius vidit corruptionem. (Hadēs g86)
whom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning. (aiōn g165)
quem oportet quidem cælum suscipere usque in tempora restitutionis omnium, quæ locutus est Deus per os sanctorum suorum a sæculo Prophetarum. (aiōn g165)
And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. (aiōnios g166)
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis æternæ vitæ, ecce convertimur ad Gentes. (aiōnios g166)
And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: (aiōnios g166)
Audientes autem Gentes gavisæ sunt, et glorificabant verbum Domini: et crediderunt quotquot erant præordinati ad vitam æternam. (aiōnios g166)
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: (aïdios g126)
Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles. (aïdios g126)
who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen. (aiōn g165)
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen. (aiōn g165)
to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: (aiōnios g166)
iis quidem, qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam: (aiōnios g166)
in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
Ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam æternam, per Iesum Christum Dominum nostrum. (aiōnios g166)
But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in santificationem, finem vero vitam æternam. (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord, (aiōnios g166)
Stipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Iesu Domino nostro. (aiōnios g166)
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen. (aiōn g165)
quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen. (aiōn g165)
or, Who shall descend into the abyss? that is, to bring him up from the dead. (Abyssos g12)
aut quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos g12)
For God has shut up all in unbelief, in order that he may have mercy on all. (eleēsē g1653)
Conclusit enim Deus omnia in incredulitate: ut omnium misereatur. (eleēsē g1653)
Because of Him, and through him, and unto him, are all things: to him be glory forever: amen. (aiōn g165)
Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in sæcula. Amen. (aiōn g165)
and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
Et nolite conformari huic sæculo, sed reformamini in novitate sensus vestri: ut probetis quæ sit voluntas Dei bona, et beneplacens, et perfecta. (aiōn g165)
To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times, (aiōnios g166)
Ei autem, qui potens est vos confirmare iuxta Evangelium meum, et prædicationem Iesu Christi, secundum revelationem mysterii temporibus æternis taciti, (aiōnios g166)
but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith; (aiōnios g166)
(quod nunc patefactum est per Scripturas Prophetarum secundum præceptum æterni Dei, ad obeditionem fidei) in cunctis Gentibus cogniti, (aiōnios g166)
to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen. (aiōn g165)
soli sapienti Deo, per Iesum Christum, cui honor, et gloria in sæcula sæculorum. Amen. (aiōn g165)
Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness? (aiōn g165)
Ubi sapiens? Ubi scriba? Ubi conquisitor huius sæculi? Nonne stultam fecit Deus sapientiam huius mundi? (aiōn g165)
But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought: (aiōn g165)
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius sæculi, neque principum huius sæculi, qui destruuntur: (aiōn g165)
but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory: (aiōn g165)
sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram, (aiōn g165)
which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
quam nemo principum huius sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent. (aiōn g165)
Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise. (aiōn g165)
Nemo se seducat: Si quis videtur inter vos sapiens esse in hoc sæculo, stultus fiat ut sit sapiens. (aiōn g165)
If indeed meat causes my brother to stumble, I never eat any more meat, in order that I may not lay a stumblingblock in the way of my brother. (aiōn g165)
Quapropter si esca scandalizat fratrem meum: non manducabo carnem in æternum, ne fratrem meum scandalizem. (aiōn g165)
But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended. (aiōn g165)
Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt. (aiōn g165)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
Ubi est mors victoria tua? Ubi est mors stimulus tuus? (Hadēs g86)
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them. (aiōn g165)
in quibus deus huius sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn g165)
For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole; (aiōnios g166)
Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios g166)
we not looking at the things which are visible, but the things which are invisible; for the visible things are temporary, but the invisible things are eternal. (aiōnios g166)
non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios g166)
For we know that if our earthly house of this tabernacle may be taken down, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
Scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis. (aiōnios g166)
He has scattered abroad, he has given to the poor; his righteousness abides forever. (aiōn g165)
sicut scriptum est: Dispersit, dedit pauperibus: iustitia eius manet in sæculum sæculi. (aiōn g165)
The God and Father of our Lord Jesus Christ, the one being blessed forever, knows that I lie not. (aiōn g165)
Deus et Pater Domini nostri Iesu Christi, qui est benedictus in sæcula, scit quod non mentior. (aiōn g165)
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father: (aiōn g165)
qui dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri, (aiōn g165)
To whom be glory unto the ages of the ages. Amen. (aiōn g165)
cui est gloria in sæcula sæculorum: Amen. (aiōn g165)
because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life. (aiōnios g166)
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam. (aiōnios g166)
above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: (aiōn g165)
supra omnem principatum et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc sæculo, sed etiam in futuro. (aiōn g165)
in which at one time you walked about according to the age of this world, according to the prince of the power of the air, the spirit which is now working in the sons of disobedience; (aiōn g165)
in quibus aliquando ambulastis secundum sæculum mundi huius, secundum principem potestatis aeris huius, spiritus, qui nunc operatur in filios diffidentiæ, (aiōn g165)
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
ut ostenderet in sæculis supervenientibus abundantes divitias gratiæ suæ in bonitate super nos in Christo Iesu. (aiōn g165)
and to shine forth what is the economy of the mystery which has been hidden from the ages in God who created all things; (aiōn g165)
et illuminare omnes, quæ sit dispensatio sacramenti absconditi a sæculis in Deo, qui omnia creavit, (aiōn g165)
according to the purpose of the ages which he made in Christ Jesus our Lord. (aiōn g165)
secundum præfinitionem sæculorum, quam fecit in Christo Iesu Domino nostro: (aiōn g165)
to him be glory in the church indeed in Christ Jesus unto all the generations of the age of the ages: Amen. (aiōn g165)
Ipsi gloria in Ecclesia, et in Christo Iesu in omnes generationes sæculi sæculorum. Amen. (aiōn g165)
because there is not to us fighting against blood and flesh, but against the governments, against the authorities, against the world-rulers of this darkness, against the spirits of wickedness in the heavenlies. (aiōn g165)
Quoniam non est nobis colluctatio adversus carnem et sanguinem: sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiæ, in cælestibus. (aiōn g165)
To God even our Father be the glory unto the ages of the ages. Amen. (aiōn g165)
Deo autem et Patri nostro gloria in sæcula sæculorum: Amen. (aiōn g165)
the mystery which has been hidden from ages and from the generations: but is now made manifest to his saints, (aiōn g165)
mysterium, quod absconditum fuit a sæculis, et generationibus, nunc autem manifestatum est sanctis eius, (aiōn g165)
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
Qui pœnas dabunt in interitu æternas a facie Domini, et a gloria virtutis eius: (aiōnios g166)
and our Lord Jesus Christ himself and God our Father, the one having loved us and given eternal consolation and good hope through grace, (aiōnios g166)
Ipse autem Dominus noster Iesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem æternam, et spem bonam in gratia, (aiōnios g166)
but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life. (aiōnios g166)
Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Iesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam æternam. (aiōnios g166)
But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen. (aiōn g165)
Regi autem sæculorum immortali, invisibili, soli Deo honor, et gloria in sæcula sæculorum. Amen. (aiōn g165)
Fight the good fight of faith, lay hold on eternal life, into which you have been called, and witnessed a beautiful testimony before many witnesses. (aiōnios g166)
Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios g166)
he alone having immortality, inhabiting light unapproachable; whom no one of men has seen, or is able to see: to whom be honor and power eternal. Amen. (aiōnios g166)
qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum: Amen. (aiōnios g166)
Charge the rich in this world not to think high things, nor to hope in uncertain riches, but in God, who richly supplies us all things for our enjoyment; (aiōn g165)
Divitibus huius sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum) (aiōn g165)
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times, (aiōnios g166)
qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quæ data est nobis in Christo Iesu ante tempora sæcularia. (aiōnios g166)
On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Iesu, cum gloria cælesti. (aiōnios g166)
For Demas has left me, having loved the present age, and is gone into Thessalonica; Crescents into Galatia, Titus into Dalmatia. (aiōn g165)
Demas enim me reliquit, diligens hoc sæculum, et abiit Thessalonicam: Crescens in Galatiam, Titus in Dalmatiam. (aiōn g165)
And the Lord will deliver me from every evil work, and save me into his heavenly kingdom: to whom be glory unto the ages of the ages. Amen. (aiōn g165)
Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum cæleste, cui gloria in sæcula sæculorum. Amen. (aiōn g165)
in the hope of eternal life, which God who cannot lie, promised before the eternal times, (aiōnios g166)
in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia: (aiōnios g166)
teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age; (aiōn g165)
erudiens nos, ut abnegantes impietatem, et sæcularia desideria: sobrie, et iuste, et pie vivamus in hoc sæculo, (aiōn g165)
in order that, being justified by his faith, we may be made heirs according to the hope of eternal life. (aiōnios g166)
ut iustificati gratia ipsius, heredes simus secundum spem vitæ æternæ. (aiōnios g166)
for on this account he suddenly departed from you for an hour, that you might have him back forever; (aiōnios g166)
Forsitan enim ideo discessit ad horam a te, ut æternum illum reciperes: (aiōnios g166)
whom he put forth the heir of all things, and through whom he created the ages; (aiōn g165)
novissime, diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et sæcula: (aiōn g165)
Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom. (aiōn g165)
Ad Filium autem: Thronus tuus Deus in sæculum sæculi: virga æquitatis, virga regni tui. (aiōn g165)
as also he says in another place, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
and having been made perfect, he became the author of eternal salvation to all those who obey him; (aiōnios g166)
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ, (aiōnios g166)
of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
baptismatum doctrinæ, impositionis quoque manuum, ac resurrectionis mortuorum, et iudicii æterni. (aiōnios g166)
and having tasted the beautiful word of God, and the dynamites of the coming age, (aiōn g165)
gustaverunt nihilominus bonum Dei verbum, virtutesque sæculi venturi, et prolapsi sunt; (aiōn g165)
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek. (aiōn g165)
ubi præcursor pro nobis introivit Iesus, secundum ordinem Melchisedech Pontifex factus in æternum. (aiōn g165)
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
Contestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
hic autem cum iureiurando per eum, qui dixit ad illum: Iuravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum): (aiōn g165)
but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)
hic autem eo quod maneat in æternum, sempiternum habet sacerdotium. (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in æternum perfectum. (aiōn g165)
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios g166)
neque per sanguinem hircorum, aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa. (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios g166)
quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios g166)
And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios g166)
Et ideo novi testamenti Mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hereditatis. (aiōnios g166)
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn g165)
alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn g165)
By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest. (aiōn g165)
Fide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn g165)
Jesus Christ the same yesterday, and to-day, and forever. (aiōn g165)
Iesus Christus heri, et hodie: ipse et in sæcula. (aiōn g165)
And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant, (aiōnios g166)
Deus autem pacis, qui eduxit de mortuis Pastorem magnum ovium, in sanguine testamenti æterni, Dominum nostrum Iesum Christum, (aiōnios g166)
in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen. (aiōn g165)
aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in sæcula sæculorum. Amen. (aiōn g165)
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a Gehenna. (Geenna g1067)
having been begotten again, not of corruptible seed, but incorruptible, through the word of God, who lives and abides. (aiōn g165)
renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in æternum: (aiōn g165)
but the word of the Lord abides forever. And this is the word which has been preached unto you. (aiōn g165)
Verbum autem Domini manet in æternum. Hoc est autem verbum, quod evangelizatum est in vos. (aiōn g165)
if any one speaks, let him speak as the oracles of God; if any one ministers, as from the strength which God supplies; in order that God may be glorified in all things through Jesus Christ; to whom there is glory and power unto the ages of the ages. Amen. (aiōn g165)
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
But the God of all grace, the one having called you into his own eternal glory in Christ, will himself make you perfect, having suffered a little while, will establish you, will strengthen you, will settle you. (aiōnios g166)
Deus autem omnis gratiæ, qui vocavit nos in æternam suam gloriam in Christo Iesu, modicum passos ipse perficiet, confirmabit, solidabitque. (aiōnios g166)
To him is the power unto the age of the ages. Amen. (aiōn g165)
Ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
For in this way an entrance will be administered unto you abundantly into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios g166)
For if God spared not the angels who sinned, but having sent them down to hell, committed them to chains of darkness to be kept unto judgment; (Tartaroō g5020)
Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in Tartarum tradidit cruciandos, in iudicium reservari. (Tartaroō g5020)
but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age. (aiōn g165)
Crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Iesu Christi. Ipsi gloria et nunc, et in diem æternitatis. Amen. (aiōn g165)
and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us; (aiōnios g166)
et Vita manifestata est, et vidimus, et testamur, et annunciamus vobis Vitam æternam, quæ erat apud Patrem, et apparuit nobis: (aiōnios g166)
The world and its lust are indeed passing away; but the one doing the will of God abides forever. (aiōn g165)
Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in æternum. (aiōn g165)
This is the message which he proclaimed unto you, eternal life. (aiōnios g166)
Et hæc est repromissio, quam ipse pollicitus est nobis, vitam æternam. (aiōnios g166)
Every one hating his brother is a murderer: and you know that no murderer has eternal life abiding in himself. (aiōnios g166)
omnis, qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam æternam in semetipso manentem. (aiōnios g166)
And this is the testimony, that God has given unto us eternal life, and this life is in his Son. (aiōnios g166)
Et hoc est testimonium, quoniam vitam æternam dedit nobis Deus. Et hæc vita in Filio eius est. (aiōnios g166)
I have written these things unto you, in order that you may know that you have eternal life; to those who believe on the name of the Son of God. (aiōnios g166)
Hæc scribo vobis: ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei. (aiōnios g166)
But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life. (aiōnios g166)
Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio eius. Hic est verus Deus, et vita æterna. (aiōnios g166)
on account of the truth which abides in us, and shall be with us forever. (aiōn g165)
propter veritatem, quæ permanet in nobis, et nobiscum erit in æternum. (aiōn g165)
and the angels who kept not their first estate, but left their own habitation, has he kept in eternal chains unto darkness unto the judgment of the great day: (aïdios g126)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
as Sodom and Gomorrah and the cities about them, in a manner like unto them committing fornication, and going after other flesh, present an example receiving the vengeance of eternal fire. (aiōnios g166)
Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
wild waves of the sea, foaming out their own disgraces; wandering stars, for which the blackness of darkness has been reserved forever. (aiōn g165)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
keep yourselves in the divine love of God, receiving the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios g166)
to God our only Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before every age, both now, and unto all the ages. Amen. (aiōn g165)
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
and He made us a kingdom, priests unto God even his Father; to him be glory and dominion unto the ages of the ages; amen. (aiōn g165)
et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
And when the living creatures shall give glory and honor and thanksgiving to the one sitting upon the throne, who lives unto the ages of the ages, (aiōn g165)
Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in sæcula sæculorum, (aiōn g165)
the twenty-four elders will fall down before the one sitting upon the throne, and will worship Him who lives unto the ages of the ages, and will cast their crowns before the throne, (aiōn g165)
procidebant vigintiquattuor seniores ante sedentem in throno, et adorabant viventem in sæcula sæculorum, et mittebant coronas suas ante thronum, dicentes: (aiōn g165)
And I heard all creation, which is in the heaven, and upon the earth, and beneath the earth, and in the sea, and all things which are in them, indeed saying, to the one sitting upon the throne, and to the Lamb, blessing, and honor, and glory, and dominion, unto the ages of the ages. (aiōn g165)
Et omnem creaturam, quæ in cælo est, et super terram, et sub terra, et quæ sunt in mari, et quæ in eo: omnes audivi dicentes: Sedenti in throno, et Agno: benedictio, et honor, et gloria, et potestas in sæcula sæculorum. (aiōn g165)
And I saw, and behold a livid horse: and the one sitting on him, to him the name was Death, and Hades followed along with him: and power was given unto them over the fourth part of the earth, to slay with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quattuor partes terræ, interficere gladio, fame, et morte, et bestiis terræ. (Hadēs g86)
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, to our God unto the ages of the ages: Amen. (aiōn g165)
dicentes: Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in sæcula sæculorum, Amen. (aiōn g165)
And the fifth angel sounded; and I saw a star having fallen from the heaven to the earth; and the key of the pit of the abyss was given to him. (Abyssos g12)
Et quintus Angelus tuba cecinit: et vidi stellam de cælo cecidisse in terram, et data est ei clavis putei abyssi. (Abyssos g12)
And he opened the pit of the abyss, and smoke came out of the pit, like the smoke of a great furnace; and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnæ: et obscuratus est sol, et aer de fumo putei: (Abyssos g12)
and they have over them a king, the angel of the bottomless pit, to him the name is Abaddon in Hebrew, and in Greek he has the name Apollyon. (Abyssos g12)
et habebant super se regem Angelum abyssi, cui nomen Hebraice Abaddon, Græce autem Apollyon, Latine habens nomen Exterminans. (Abyssos g12)
and he swore by him that liveth unto the ages of the ages, who created the heaven, and the things in it, and the earth, and the things in it, and the sea, and the things in it, that there shall be time no longer: (aiōn g165)
et iuravit per viventem in sæcula sæculorum, qui creavit cælum, et ea quæ in eo sunt: et terram, et ea quæ in ea sunt: et mare, et ea quæ in eo sunt: Quia tempus non erit amplius: (aiōn g165)
And when they may finish their testimony, the beast which ascends up out of the bottomless pit will make war against them, and conquer them, and slay them. (Abyssos g12)
Et cum finierint testimonium suum, bestia, quæ ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos. (Abyssos g12)
And the seventh angel sounded; and there were great voices in the heaven, saying, The kingdom of this world has become the kingdom of our Lord, and his Christ; and he will reign until the ages of the ages. (aiōn g165)
Et septimus Angelus tuba cecinit: et factæ sunt voces magnæ in cælo dicentes: Factum est regnum huius mundi, Domini nostri et Christi eius, et regnabit in sæcula sæculorum: Amen. (aiōn g165)
And I saw another angel flying in the midst of heaven having the eternal gospel to preach to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
Et vidi alterum Angelum volantem per medium cæli, habentem Evangelium æternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: (aiōnios g166)
And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name. (aiōn g165)
et fumus tormentorum eorum ascendet in sæcula sæculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem eius, et si quis acceperit characterem nominis eius. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who liveth unto the ages of the ages. (aiōn g165)
Et unum de quattuor animalibus dedit septem Angelis septem phialas aureas, plenas iracundiæ Dei viventis in sæcula sæculorum. (aiōn g165)
The beast which you saw was, and is not; and is about to come up out of the abyss, and go into perdition: and those dwelling upon the earth, whose name has not been written in the book of life from the foundation of the world, will be astonished, seeing the beast, because he was, and is not, and will be. (Abyssos g12)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos g12)
And a second time they said, Hallelujah! and her smoke is going up unto the ages of the ages. (aiōn g165)
Et iterum dixerunt: Alleluia. Et fumus eius ascendit in sæcula sæculorum. (aiōn g165)
And I saw an angel coming down out of the heaven, having the key of the bottomless pit, and a great chain on his hand. (Abyssos g12)
Et vidi Angelum descendentem de cælo, habentem clavem abyssi, et catenam magnam in manu sua. (Abyssos g12)
and cast him into the bottomless pit, and shut him up, and put his seal on him, that he should deceive the nations no more, until the thousand years may be fulfilled: after these it behooves him to be loosed a little season. (Abyssos g12)
et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post hæc oportet illum solvi modico tempore. (Abyssos g12)
And the sea gave up the dead who are in it; and death and Hades gave up the dead who were in them; and they were judged each according to their works. (Hadēs g86)
Et dedit mare mortuos, qui in eo erant: et mors, et infernus dederunt mortuos suos, qui in ipsis erant: et iudicatum est de singulis secundum opera ipsorum. (Hadēs g86)
And there shall be no more night; and they have no need of the light of a candle, nor the light of the sun; because the Lord God shines on them: and they shall reign until the ages of the ages. (aiōn g165)
Et nox ultra non erit: et non egebunt lumine lucernæ, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in sæcula sæculorum. (aiōn g165)
