Aionian Verses
Genesis 37:35
(parallel missing)
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol h7585)
Genesis 44:29
(parallel missing)
when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
Genesis 44:31
(parallel missing)
then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
Numbers 16:30
(parallel missing)
but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol h7585)
Numbers 16:33
(parallel missing)
and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol h7585)
1 Kings 2:6
(parallel missing)
and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol h7585)
1 Kings 2:9
(parallel missing)
and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol h7585)
Job 7:9
(parallel missing)
A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol h7585)
Job 11:8
(parallel missing)
Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol h7585)
Job 14:13
(parallel missing)
O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol h7585)
Job 17:13
(parallel missing)
If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol h7585)
Job 17:16
(parallel missing)
You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol h7585)
Job 21:13
(parallel missing)
They wear out their days in good, And in a moment go down [to] Sheol. (Sheol h7585)
Job 24:19
(parallel missing)
Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol h7585)
Job 26:6
(parallel missing)
Sheol [is] naked before Him, And there is no covering to destruction. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol h7585)
Psalms 9:17
(parallel missing)
The wicked turn back to Sheol, All nations forgetting God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol h7585)
Psalms 30:3
(parallel missing)
YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
Psalms 49:14
(parallel missing)
They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
Psalms 49:15
(parallel missing)
Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
Psalms 86:13
(parallel missing)
For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul has been full of evils, And my life has come to Sheol. (Sheol h7585)
Psalms 89:48
(parallel missing)
Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol h7585)
Psalms 141:7
(parallel missing)
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
Proverbs 1:12
(parallel missing)
We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet are going down to death, Her steps take hold of Sheol. (Sheol h7585)
Proverbs 7:27
(parallel missing)
The ways of Sheol—her house, Going down to inner chambers of death! (Sheol h7585)
Proverbs 9:18
(parallel missing)
And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol h7585)
Proverbs 15:11
(parallel missing)
Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol h7585)
Proverbs 15:24
(parallel missing)
A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
You strike him with a rod, And you deliver his soul from Sheol. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol h7585)
Isaiah 7:11
(parallel missing)
“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol h7585)
Isaiah 14:9
(parallel missing)
Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol h7585)
Isaiah 14:15
(parallel missing)
Only—you are brought down to Sheol, To the sides of the pit. (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol h7585)
Isaiah 28:18
(parallel missing)
And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol h7585)
Isaiah 38:10
(parallel missing)
“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol h7585)
Jonah 2:2
(parallel missing)
And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol h7585)
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire. (Geenna g1067)
but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna g1067)
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. (Geenna g1067)
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
Matthew 5:30
(parallel missing)
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. (Geenna g1067)
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day. (Hadēs g86)
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs g86)
And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. (aiōn g165)
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. (aiōn g165)
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels. (aiōn g165)
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
Then as the tares are gathered and burnt up with fire; so it will be in the end of the age. (aiōn g165)
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous, (aiōn g165)
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it. (Hadēs g86)
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs g86)
If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. (aiōnios g166)
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios g166)
And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire. (Geenna g1067)
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life? (aiōnios g166)
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios g166)
And every one who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and inherit eternal life. (aiōnios g166)
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios g166)
And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away. (aiōn g165)
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn g165)
Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna g1067)
Ye serpents, generations of vipers, how can you escape from the judgment of hell? (Geenna g1067)
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna g1067)
And He sitting upon the Mount of Olives; the disciples came to Him privately, saying, Tell us, when these things shall be? and what shall be the sign of thy coming and the end of the age? (aiōn g165)
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn g165)
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. (aiōnios g166)
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios g166)
And these shall go away into eternal punishment: and the righteous into eternal life. (aiōnios g166)
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios g166)
teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age. (aiōn g165)
teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. (Geenna g1067)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life? (aiōnios g166)
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios g166)
And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him. (aiōn g165)
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
and He shall reign over the house of Jacob forever, and of His Kingdom there shall be no end. (aiōn g165)
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn g165)
as he spoke to our fathers, to Abraham and his seed forever. (aiōn g165)
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn g165)
As he spoke through the mouth of His holy prophets from the beginning; (aiōn g165)
As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
And he continued to intreat Him that He should not command them to depart into the abyss. (Abyssos g12)
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos g12)
And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. (Hadēs g86)
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs g86)
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life? (aiōnios g166)
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him. (Geenna g1067)
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna g1067)
And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light. (aiōn g165)
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles. (aiōnios g166)
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
And a certain ruler asked Him, saying, Good Teacher, having done what, shall I inherit eternal life? (aiōnios g166)
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios g166)
And responding Jesus said to them, The sons of this age marry and are given in marriage, (aiōn g165)
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
but those counted worthy to attain that age and the resurrection, which is from the dead, (aiōn g165)
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
that every one believing in Him may have eternal life. (aiōnios g166)
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios g166)
For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. (aiōnios g166)
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios g166)
He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios g166)
already. He that reapeth receiveth reward, and gathereth fruit unto eternal life; in order that both the sower and the reaper may rejoice together. (aiōnios g166)
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life. (aiōnios g166)
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
Search the Scriptures, because in them ye think ye have eternal life; and they are they which testify concerning me; (aiōnios g166)
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
Labor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed. (aiōnios g166)
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios g166)
For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day. (aiōnios g166)
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios g166)
Truly, truly, I say unto you, the one believing has eternal life. (aiōnios g166)
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios g166)
I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh. (aiōn g165)
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn g165)
The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day. (aiōnios g166)
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios g166)
He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever. (aiōn g165)
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn g165)
Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life; (aiōnios g166)
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios g166)
But the slave abides not in the house forever; the Son abides forever. (aiōn g165)
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn g165)
Truly, truly, I say unto you, if any one may keep my word, he may never see death. (aiōn g165)
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn g165)
The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death. (aiōn g165)
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn g165)
It was never heard of from the beginning that any one opened the eyes of a man who was born blind: (aiōn g165)
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn g165)
every one living and believing on me can never die: do you believe this? (aiōn g165)
and everyone who is living and believing in Me will not die—throughout the age; (aiōn g165)
The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life. (aiōnios g166)
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man? (aiōn g165)
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say. (aiōnios g166)
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios g166)
Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me. (aiōn g165)
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
And I will ask the Father, and He will give you another Comforter, that He may be with you always, (aiōn g165)
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn g165)
as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. (aiōnios g166)
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios g166)
But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios g166)
because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption. (Hadēs g86)
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs g86)
foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. (Hadēs g86)
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs g86)
whom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning. (aiōn g165)
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn g165)
And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. (aiōnios g166)
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)
And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: (aïdios g126)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen. (aiōn g165)
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: (aiōnios g166)
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)
in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord, (aiōnios g166)
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios g166)
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen. (aiōn g165)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
or, Who shall descend into the abyss? that is, to bring him up from the dead. (Abyssos g12)
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos g12)
For God has shut up all in unbelief, in order that he may have mercy on all. (eleēsē g1653)
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
Because of Him, and through him, and unto him, are all things: to him be glory forever: amen. (aiōn g165)
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn g165)
To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times, (aiōnios g166)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios g166)
but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith; (aiōnios g166)
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios g166)
to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen. (aiōn g165)
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn g165)
Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness? (aiōn g165)
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought: (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn g165)
but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory: (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn g165)
Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise. (aiōn g165)
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn g165)
If indeed meat causes my brother to stumble, I never eat any more meat, in order that I may not lay a stumblingblock in the way of my brother. (aiōn g165)
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended. (aiōn g165)
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn g165)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs g86)
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them. (aiōn g165)
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole; (aiōnios g166)
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios g166)
we not looking at the things which are visible, but the things which are invisible; for the visible things are temporary, but the invisible things are eternal. (aiōnios g166)
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios g166)
For we know that if our earthly house of this tabernacle may be taken down, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios g166)
He has scattered abroad, he has given to the poor; his righteousness abides forever. (aiōn g165)
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn g165)
The God and Father of our Lord Jesus Christ, the one being blessed forever, knows that I lie not. (aiōn g165)
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn g165)
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father: (aiōn g165)
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn g165)
To whom be glory unto the ages of the ages. Amen. (aiōn g165)
to whom [is] the glory through the ages of the ages. Amen. (aiōn g165)
because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life. (aiōnios g166)
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios g166)
above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: (aiōn g165)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
in which at one time you walked about according to the age of this world, according to the prince of the power of the air, the spirit which is now working in the sons of disobedience; (aiōn g165)
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
and to shine forth what is the economy of the mystery which has been hidden from the ages in God who created all things; (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn g165)
according to the purpose of the ages which he made in Christ Jesus our Lord. (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
to him be glory in the church indeed in Christ Jesus unto all the generations of the age of the ages: Amen. (aiōn g165)
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
because there is not to us fighting against blood and flesh, but against the governments, against the authorities, against the world-rulers of this darkness, against the spirits of wickedness in the heavenlies. (aiōn g165)
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn g165)
To God even our Father be the glory unto the ages of the ages. Amen. (aiōn g165)
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn g165)
the mystery which has been hidden from ages and from the generations: but is now made manifest to his saints, (aiōn g165)
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn g165)
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios g166)
and our Lord Jesus Christ himself and God our Father, the one having loved us and given eternal consolation and good hope through grace, (aiōnios g166)
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios g166)
but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life. (aiōnios g166)
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios g166)
But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen. (aiōn g165)
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn g165)
Fight the good fight of faith, lay hold on eternal life, into which you have been called, and witnessed a beautiful testimony before many witnesses. (aiōnios g166)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
he alone having immortality, inhabiting light unapproachable; whom no one of men has seen, or is able to see: to whom be honor and power eternal. Amen. (aiōnios g166)
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
Charge the rich in this world not to think high things, nor to hope in uncertain riches, but in God, who richly supplies us all things for our enjoyment; (aiōn g165)
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times, (aiōnios g166)
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios g166)
For Demas has left me, having loved the present age, and is gone into Thessalonica; Crescents into Galatia, Titus into Dalmatia. (aiōn g165)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn g165)
And the Lord will deliver me from every evil work, and save me into his heavenly kingdom: to whom be glory unto the ages of the ages. Amen. (aiōn g165)
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
in the hope of eternal life, which God who cannot lie, promised before the eternal times, (aiōnios g166)
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios g166)
teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age; (aiōn g165)
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn g165)
in order that, being justified by his faith, we may be made heirs according to the hope of eternal life. (aiōnios g166)
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios g166)
for on this account he suddenly departed from you for an hour, that you might have him back forever; (aiōnios g166)
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios g166)
whom he put forth the heir of all things, and through whom he created the ages; (aiōn g165)
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn g165)
Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom. (aiōn g165)
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn g165)
as also he says in another place, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
and having been made perfect, he became the author of eternal salvation to all those who obey him; (aiōnios g166)
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
and having tasted the beautiful word of God, and the dynamites of the coming age, (aiōn g165)
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek. (aiōn g165)
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios g166)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn g165)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest. (aiōn g165)
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
Jesus Christ the same yesterday, and to-day, and forever. (aiōn g165)
Jesus Christ—the same yesterday and today and for all ages. (aiōn g165)
And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant, (aiōnios g166)
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios g166)
in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen. (aiōn g165)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
having been begotten again, not of corruptible seed, but incorruptible, through the word of God, who lives and abides. (aiōn g165)
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn g165)
but the word of the Lord abides forever. And this is the word which has been preached unto you. (aiōn g165)
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn g165)
if any one speaks, let him speak as the oracles of God; if any one ministers, as from the strength which God supplies; in order that God may be glorified in all things through Jesus Christ; to whom there is glory and power unto the ages of the ages. Amen. (aiōn g165)
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn g165)
But the God of all grace, the one having called you into his own eternal glory in Christ, will himself make you perfect, having suffered a little while, will establish you, will strengthen you, will settle you. (aiōnios g166)
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
To him is the power unto the age of the ages. Amen. (aiōn g165)
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn g165)
For in this way an entrance will be administered unto you abundantly into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios g166)
For if God spared not the angels who sinned, but having sent them down to hell, committed them to chains of darkness to be kept unto judgment; (Tartaroō g5020)
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age. (aiōn g165)
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us; (aiōnios g166)
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios g166)
The world and its lust are indeed passing away; but the one doing the will of God abides forever. (aiōn g165)
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn g165)
This is the message which he proclaimed unto you, eternal life. (aiōnios g166)
and this is the promise that He promised us—the continuous life. (aiōnios g166)
Every one hating his brother is a murderer: and you know that no murderer has eternal life abiding in himself. (aiōnios g166)
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios g166)
And this is the testimony, that God has given unto us eternal life, and this life is in his Son. (aiōnios g166)
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios g166)
I have written these things unto you, in order that you may know that you have eternal life; to those who believe on the name of the Son of God. (aiōnios g166)
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios g166)
But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life. (aiōnios g166)
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios g166)
on account of the truth which abides in us, and shall be with us forever. (aiōn g165)
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn g165)
and the angels who kept not their first estate, but left their own habitation, has he kept in eternal chains unto darkness unto the judgment of the great day: (aïdios g126)
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
as Sodom and Gomorrah and the cities about them, in a manner like unto them committing fornication, and going after other flesh, present an example receiving the vengeance of eternal fire. (aiōnios g166)
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
wild waves of the sea, foaming out their own disgraces; wandering stars, for which the blackness of darkness has been reserved forever. (aiōn g165)
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
keep yourselves in the divine love of God, receiving the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
to God our only Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before every age, both now, and unto all the ages. Amen. (aiōn g165)
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
and He made us a kingdom, priests unto God even his Father; to him be glory and dominion unto the ages of the ages; amen. (aiōn g165)
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn g165)
And when the living creatures shall give glory and honor and thanksgiving to the one sitting upon the throne, who lives unto the ages of the ages, (aiōn g165)
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn g165)
the twenty-four elders will fall down before the one sitting upon the throne, and will worship Him who lives unto the ages of the ages, and will cast their crowns before the throne, (aiōn g165)
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn g165)
And I heard all creation, which is in the heaven, and upon the earth, and beneath the earth, and in the sea, and all things which are in them, indeed saying, to the one sitting upon the throne, and to the Lamb, blessing, and honor, and glory, and dominion, unto the ages of the ages. (aiōn g165)
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn g165)
And I saw, and behold a livid horse: and the one sitting on him, to him the name was Death, and Hades followed along with him: and power was given unto them over the fourth part of the earth, to slay with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, to our God unto the ages of the ages: Amen. (aiōn g165)
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn g165)
And the fifth angel sounded; and I saw a star having fallen from the heaven to the earth; and the key of the pit of the abyss was given to him. (Abyssos g12)
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos g12)
And he opened the pit of the abyss, and smoke came out of the pit, like the smoke of a great furnace; and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
and they have over them a king, the angel of the bottomless pit, to him the name is Abaddon in Hebrew, and in Greek he has the name Apollyon. (Abyssos g12)
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos g12)
and he swore by him that liveth unto the ages of the ages, who created the heaven, and the things in it, and the earth, and the things in it, and the sea, and the things in it, that there shall be time no longer: (aiōn g165)
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn g165)
And when they may finish their testimony, the beast which ascends up out of the bottomless pit will make war against them, and conquer them, and slay them. (Abyssos g12)
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos g12)
And the seventh angel sounded; and there were great voices in the heaven, saying, The kingdom of this world has become the kingdom of our Lord, and his Christ; and he will reign until the ages of the ages. (aiōn g165)
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn g165)
And I saw another angel flying in the midst of heaven having the eternal gospel to preach to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name. (aiōn g165)
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who liveth unto the ages of the ages. (aiōn g165)
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn g165)
The beast which you saw was, and is not; and is about to come up out of the abyss, and go into perdition: and those dwelling upon the earth, whose name has not been written in the book of life from the foundation of the world, will be astonished, seeing the beast, because he was, and is not, and will be. (Abyssos g12)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
And a second time they said, Hallelujah! and her smoke is going up unto the ages of the ages. (aiōn g165)
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn g165)
And I saw an angel coming down out of the heaven, having the key of the bottomless pit, and a great chain on his hand. (Abyssos g12)
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
and cast him into the bottomless pit, and shut him up, and put his seal on him, that he should deceive the nations no more, until the thousand years may be fulfilled: after these it behooves him to be loosed a little season. (Abyssos g12)
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos g12)
And the sea gave up the dead who are in it; and death and Hades gave up the dead who were in them; and they were judged each according to their works. (Hadēs g86)
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
And there shall be no more night; and they have no need of the light of a candle, nor the light of the sun; because the Lord God shines on them: and they shall reign until the ages of the ages. (aiōn g165)
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn g165)
