Luke 20
1 And it came to pass, on one of those days, He teaching the people in the temple, and preaching the gospel, the priests, and scribes, along with the elders stood up against Him;
I jekhvar sar o Isus sikaj ine e manušen ano boro e Hramesoro hem vaćeri lenđe ine o Šukar lafi, ale uzalo leste o šerutne sveštenici, o učitelja e Zakonestar hem o starešine
2 and they spoke to Him, saying, Tell us by what authority you are doing these things? Who is the one having given you this authority?
hem pučle le: “Vaćer amenđe kotar tuće autoritet te ćere akava? Ko dinđa tut pravo?”
3 And responding He said to them, I will ask you one word; and you tell me:
O Isus phenđa lenđe: “Hem me tumen ka pučav nešto. Vaćeren maje:
4 Was the baptism of John from heaven, or from men?
Ko dinđa pravo e Jovane te krstini e manušen, o Devel kovai ano nebo ili o manuša?”
5 And they reason among themselves saying, If we may say it is from heaven; He will say, Why did you not believe on him?
A on raspravinde pe maškara pumende vaćerindoj: “Te phenđam ‘o Devel kovai ano nebo’, ov ka pučel amen sose onda na verujinđam lese.
6 And if we may say, From men; all the people will stone us: for they are persuaded that John was a prophet.
A te phenđam ‘o manuša’, sa o manuša ka mudaren amen barencar, adalese soi uverime da o Jovan inele proroko.”
7 And they responded, We do not know whence it is.
Adalese phende e Isusese: “Na džanaja ko dinđa pravo e Jovane.”
8 And Jesus said to them, Neither do I tell you by what authority I am doing these things.
I o Isus phenđa lenđe: “Ni me onda naka phenav tumenđe kotar maje pravo akava te ćerav.”
9 And He began to speak to the people this parable, A man planted a vineyard and gave it out to husbandmen, and went away a long time.
Tegani o Isus lelja te vaćeri e narodose akaja priča: “Nesavo manuš sadinđa vinograd, iznajminđa le nesave vinogradarenđe hem dželo ko drom ko but vreme.
10 And in season he sent a servant to the husbandmen that they might give to him of the fruit of the vineyard, and the husbandmen beating him, sent him away empty.
I kad alo o vreme te čeden pe o drakha, bičhalđa e sluga koro vinogradarija te šaj den le oto bijandipe e drakhakoro. Ali o vinogradarija marde le hem bičhalde le palal čuče vastencar.
11 And he proceeded to send to them another servant, and they beating and dishonoring him sent him away empty.
I o gospodari bičhalđa avere sluga. Ali on hem ole marde, lađarde le hem bičhalde le palal čuče vastencar.
12 And he proceeded to send a third: and wounding him, they cast him out also.
I palem o gospodari bičhalđa koro lende hem e tritone sluga. A on ćerde le ko rata hem frdinde le avri taro vinograd.
13 And the lord of the vineyard said, What shall I do? I will send my own beloved son: perchance seeing, they will reverence him.
Tegani o gospodari oto vinograd phenđa: ‘So te ćerav? Ka bičhalav lenđe mle mangle čhave. Šaj ole ka poštujinen.’
14 And the husbandmen, seeing him, reasoned among themselves saying, This is the heir; let us kill him, in order that the inheritance may be ours.
Ali kad o vinogradarija dikhle le, vaćerde maškara pumende: ‘Akavai o nasledniko. Hajde te mudara le hem amenđe te ačhol o nasledstvo.’
15 And casting him out from the vineyard they slew him; what then will the lord of the vineyard do?
I frdinde le avri taro vinograd hem mudarde le. So mislinena, so ka ćerel o gospodari adale vinogradarenđe?
16 He will come and destroy those husbandmen, and will give the vineyard to others. And hearing, they said, Let it not be so.
Ka avel hem ka mudari len, a o vinograd ka iznajmini averenđe.” I okola kola šunde adaja priča, phende: “Te na del o Devel adava te ovel!”
17 And looking upon them, He said, What is that which has been written, The stone which the builders rejected, the same has come to be the head of the corner.
A o Isus dikhlja ano lende hem phenđa: “A so onda značini adava soi pisime ano Sveto lil: ‘O bar savo odbacinde o zidarija ulo najbitno bar e čheresoro’?
18 Every one having fallen on that stone will be dashed to pieces; and on whomsoever it may fall, it will grind him to powder.
Đijekh kova perela upro adava bar, ka phagel pe, a te pelo adava bar upra nekaste, ka zgnječini le.”
19 And the chief priests and scribes sought to lay hands on Him at this hour, and feared the people; for they knew that He spoke this parable against them.
A o učitelja e Zakonestar hem o šerutne sveštenici mangle tegani te dolen e Isuse, adalese so džande da akaja priča vaćeri olendar, ali darandile e narodostar.
20 And laying in wait for Him, they sent sharpers, feigning themselves to be righteous, that they might catch his word, in order to turn Him over to the government and authority of the proconsul.
A o učitelja e Zakonestar hem o šerutne sveštenici posmatrinena ine e Isuse. Bičhalde koro leste špijunen, kola ćerde pe dai iskrena, sar te dolen le ko bišukar lafi i te šaj preden le ko upravniko e rimesoro te osudini le.
21 They asked Him saying, Teacher, we know that thou dost speak and teach correctly; and thou dost not receive the face; but thou dost teach the way of God in truth:
I o špijunja pučle e Isuse: “Učitelju, džanaja da vaćereja hem sikaveja šukar hem na dikheja kovai kova, nego čačimase sikaveja oto drom e Devlesoro.
22 is it lawful for us give tribute to Caesar, or not?
Valjani li amen o Jevreja te platina o porez e rimesere carose ili na?”
23 And He knowing their rascality, said to them, Why tempt ye me?
A o Isus džanđa so on mangle te prevarinen le i phenđa lenđe:
24 Show me the denarion. Whose image and superscription has it? And they responding said, Caesar's.
“Mothoven maje i kovanica savaja platinena o porez. Kasiri slika hem kasoro anav isi la?” A on phende: “E carosoro.”
25 And He said to them, Therefore render unto Caesar the things which are Caesar's, and unto God the things which are God's.
Tegani o Isus phenđa lenđe: “Onda den soi e carosoro e carose, a soi e Devlesoro e Devlese.”
26 And they were not able to criticise His word before the people: and being astonished at His answer, they were silent.
I ađahar o špijunja našti ine te arakhen ništa bišukar ano okova so o Isus vaćerđa i trainde adalese so inele zadivime lesere vaćeribnaja.
27 And certain ones of the Sadducees, who deny that there is a resurrection, coming forward asked Him,
I ale koro Isus nesave sadukeja kola vaćerena da nane uštiba taro mule, i pučle e Isuse:
28 saying, Teacher, Moses wrote to us, That if the brother of any one may die having a wife, and the same may die childless, that his brother must take his wife and raise up seed to his brother.
“Učitelju, o Mojsije pisinđa amenđe so te ćerel o manuš te mulo lesoro phral kova pala peste ačhavđa romnja bizo čhave. Adava manuš valjani te lel ple phralesere romnja te šaj oj te bijani čhave kova ka ovel nasledniko e mulesoro.
29 Then there were seven brothers; and the first receiving a wife died childless.
Ađahar, inele efta phralja. O prvo lelja romnja i mulo, a na ačhavđa pala peste čhaven.
30 And the second
O dujto phral lelja ple phralesere romnja, ali hem ov mulo.
31 and the third received her, and likewise also the seven; they left no children and died.
Tegani o trito phral lelja adala romnja i mulo hem ađahar sa o efta phralja. I nijekh olendar na ačhavđa čhaven pala peste.
32 Last of all the woman also died.
Ko kraj muli hem i romni.
33 Therefore in the resurrection of which one of them is she the wife? for the seven had her a wife.
Kasiri onda romni oj ka ovel kad ka uštel pe taro mule, a inele dindi ko sa o efta phralja?”
34 And responding Jesus said to them, The sons of this age marry and are given in marriage, (aiōn g165)
O Isus phenđa lenđe: “O manuša ko akava sveto lena pe hem dena pe. (aiōn g165)
35 but those counted worthy to attain that age and the resurrection, which is from the dead, (aiōn g165)
A okola kolen o Devel smatrini dai dostojna te oven vazdime taro mule hem te živinen ko sveto savo avela, ni ka len pe ni ka den pe. (aiōn g165)
36 neither marry nor are given in marriage; for they are not able yet to die; for they are like the angels, and sons of God, being sons of the resurrection.
Adalese so našti više ni te meren: ka oven sar o anđelja. Oni čhave e Devlesere, adalese so o Devel ka vazdel len taro mule.
37 But that the dead are raised, Moses also mentioned at the Bush, when he says; The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
A da o mule uštena, mothovđa hem o Mojsije ano Sveto lil kote pisini oto grmo savo ine thabljola. Adathe ov zako Gospod phenela dai ‘Devel e Avraamesoro, e Isaakesoro hem e Jakovesoro’ iako on tegani inele mule.
38 He is not the God of the dead but of the living; for all live unto Him.
A o Devel nane Devel e mulengoro, nego Devel e dživdengoro. Adalese soi on e Devlese pana dživde.”
39 And certain of the scribes responding said; Teacher, you spoke beautifully.
Nesave učitelja e Zakonestar phende e Isusese: “Učitelju, šukar vaćerđan!”
40 And they no longer dared to ask Him anything.
I nijekh više na tromandilo te pučel le nešto.
41 And He said to them; How do they say that the Christ is the son of David?
Tegani o Isus pučlja okolen so šunena le ine: “Sar šaj te vaćeri pe dai o Hrist samo e Davidesoro čhavo?
42 And David himself says in the Book of the Psalms, The Lord said to my Lord, Sit thou on my right hand,
A korkoro o David phenela ano lil oto Psalmija: ‘O Gospod phenđa mle Gospodese: Beš ko počasno than, oti mli desno strana,
43 until I may make thine enemies the footstool of thy feet.
đikote na pašljarava te neprijateljen talo te pre!’
44 Therefore David calls Him Lord, and how is He his son?
Te o David vičini le ‘Gospode’, sar onda o Hrist šaj te ovel samo lesoro čhavo?”
45 And all the people hearing, He said to His disciples,
Tegani anglo sa o manuša, o Isus phenđa ple učenikonenđe:
46 Beware of the scribes, wishing to walk about in robes, and loving salutations in the forums, and the first seats in the synagogues, and the first couches at the suppers,
“Arakhen tumen e učiteljendar e Zakonestar! On volinena te phiren urjavde ano bare fostanja hem o manuša, ano baro poštujiba, te pozdravinen len ko trgija. Volinena te bešen ko anglune thana ano sinagoge hem ko najšukar thana ko gozbe.
47 Who devour the houses of the widows, and pray long through pretext; they shall receive the greater judgment.
Hana o imanje e udovicengoro hem ćerena pe dai pobožna ađahar so molinena bare molitve. On ka oven po zorale kaznime nego avera manuša.”
