Hebrews 9
1 Then indeed the first tabernacle also, had ordinances of service, and a sanctuary for this world.
Mu nguizani yitheti, muba ayi zithumunu mu diambu di lusambulu ayi buangu kinlongo ki kintoto.
2 For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy.
Batunga nzo ngoto. Mu ndambu yitheti muawu muba kima kioki bankietikanga muinda ayi meza ayi mapha matambuku kuidi Nzambi. Ndambu beni yawu “Buangu kinlongo.”
3 And after the second veil, was the tabernacle called Holy of holies;
Ku manima ma mbusa lido kuawu kuba nzo ngoto batedila “Buangu kilutidi nlongo ayi nlongo”.
4 having the golden altar, and the ark of the covenant overladen on all sides with gold, in which was the golden pot having the manna, and the rod of Aaron which budded, and the tables of the covenant;
Muna khati muawu muba kimfimbu ki nolo ayi kesi yi Nguizani yimana vindu nolo mu zindambu zioso. Muna kesi beni muawu muba mvungu wu nolo, mana; nti wu Aloni wutotula biteka ayi zimeza zi matadi musonama mambu ma nguizani.
5 and above this was the cherubim of glory overshadowing the mercy seat; concerning which things it is not pertinent to speak specifically.
Vana mbata kesi vawu vaba zimbasi ziozi beti tedila: “Baselibe ba nkembo”; zifuka mu kitsuisula ki mavavi mawu buanguki nlemvo. Vayi buabu tulendi baka bu yolukila mambu mama mu dimosi-dimosi ko.
6 And these having been thus adjusted, the priests come continually into the first tabernacle, performing the services:
Mambu mama bu mamana kubuku; banganga Nzambi babakotanga kadika thangu ku ndambu yitheti yi buangu kinlongo mu diambu di sala kisalu kiawu.
7 and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people;
Vayi pfumu yi zinganga Nzambi niandi kaka wuba kotanga muna khati ndambu yinzole. Khumbu yimosi kaba mu kotilanga mu kadika mvu. Kadika khumbu kankota ayi menga momo kafueti tambika mu diambu di niandi veka ayi mu diambu di zinzimbala zi batu.
8 the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing:
Pheve Yinlongo weti kutumonisa bumboti ti nzila yoyi yinkotolongo ku buangu kilutidi nlongo ayi nlongo yikidi yikangama sumbu nzo ngoto yitheti yikidi.
9 which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience;
Yawu yidi mfikula mu diambu di thangu yayi. Diodi dinsundula ti makaba ayi makaba mayoko momo baba tambikanga kuidi Nzambi malendi nunga ko mu fuanisa bumboti mayindu ma ntima ma mutu wowo wuntambikanga mawu.
10 consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution.
Bila mambu momo matedi kaka ndiwulu; ndiunu ayi zitsukudulu zi phila mu phila. Mambu beni madi zithumunu zi kinsuni zivanu nate thangu Nzambi kela fuanisa mambu moso.
11 But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;
Klisto bu kayiza banga Pfumu yi banganga Nzambi mu diambu di kutuvana bima biobi bimboti katubakila tona thama, buna wusabuka buangu kinlongo kilutidi tola ayi kilutidi fuana. Kiawu kisia tungulu mu mioko mi batu ko; kiawu kisi ki ntoto wawu ko.
12 neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios g166)
Khumbu yimosi kaka kakotila muna buangu kilutidi nlongo ayi nlongo; wutambika, bika sia ti menga ma zikhombo voti ma zingombi vayi wutambika menga mandi veka. Buawu bobo katubakila khudulu yi kayimani. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh;
Bila enati menga ma zikhombo ayi ma zingombi zimbakala votidibombi di ngombi yi kheto, diodi divindulu batu bobo basumuka, dieti kuba vedisanga va mbata nitu.
14 how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios g166)
Vayi tufueti zaba ti menga ma Klisto, mutu wowo mu lusadusu lu Pheve yi mvu ka mvu, wukiyekula niandi veka kuidi Nzambi banga dikaba dikambulu ditona, mela vedisa mayindu meto ma ntima mu mavanga meti natanga ku lufua muingi tusadila Nzambi yi moyo. (aiōnios g166)
15 And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios g166)
Diawu diodi Klisto kadidi phovi yi Nguizani yimona muingi babo batelo batambula kiuka kika kisukanga ko, kioki kivanunu tsila. Bila Klisto niandi wufua mu diambu di kuba kula mu masumu momo bavola mu Nguizani yitheti. (aiōnios g166)
16 For where there is a covenant, it is necessary to bear the death of the covenanter;
Bila vadi tesitama buna vana vafueti telomono kimbangi ki lufua lu mutu wusonika kiawu.
17 for a covenant is valid in case of the dead: since it has no force while the covenanter lives.
Bila mfunu tesitama wumonikanga mu thangu mutu wowo sonikini kiawu kafuidi. Kisi kadi mfunu wumosi ko mu thangu mutu wusonika kiawu kakidi zingi.
18 Neither was the first covenant therefore dedicated without blood.
Diawu Nguizani yitheti bu yitona, buna menga matengolo.
19 For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,
Bila Moyize bu kamana sudikisa zithumunu zioso zi Mina kuidi batu, wubonga menga ma bana ba zingombi ayi ma zikhombo zimbakala va kimosi ayi nlangu, lino yi mbuaki ayi ditafi di nti bantedilanga “Izopi”, wumuangina buku va kimosi ayi batu boso;
20 saying, This is the blood of the covenant which God established unto you.
bu katuba: mama mawu menga ma Nguizani yoyi Nzambi kawizani ayi beno.
21 And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood.
Bosi wumuangina diaka buangu kinlongo menga va kimosi ayi bima bioso beti sadila mu lusambulu.
22 And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission.
Muaki nduka-nduka bima bioso bimvedosongo mu menga landila boso buididi Mina. Ayi enati menga makadi tenguka buna masumu malendi lemvokolo ko.
23 Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these.
Buna diba diambu di mfunu ti zimfikula zi bima biobi bidi mu diyilu zifueti vedoso mu bima bi phila yina. Vayi biawu veka bima bi diyilu bifueti vedosolo mu makaba mayoko malutidi kitoko.
24 For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:
Bila Klisto kasia kota ko mu buangu kinlongo kitungulu mu mioko mi batu, kidi kaka mfikula yi kioki kikiedika. Vayi niandi wukota ku khati diyilu mu diambu kamonika va meso ma Nzambi mu diambu dieto.
25 neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;
Bika sia ti wukota muawu mu diambu kakitambika niandi veka mu zikhumbu ziwombo banga bueti vangilanga pfumu yi banganga Nzambi, mutu wunkotanga kadika mvu ku buangu kilutidi nlongo ayi nlongo va kimosi ayi menga mangana.
26 since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn g165)
Bila enati bobo nganu zikhumbu ziwombo kamonina ziphasi tona ntoto wuvangulu. Vayi buabu wumonika mu khumbu yimosi mu tsukulu yi thangu mu diambu di katula masumu bu kakitambika niandi veka banga dikaba. (aiōn g165)
27 And inasmuch as it is appointed unto men once to die, and after this is the judgment:
Sambusu buidi ti mutu khumbu yimosi kaka keti fua, bosi weka
28 so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
bobuawu, Klisto wukitambika khumbu yimosi mu diambu di nata masumu ma batu bawombo. Bosi wela monika mu khumbu yimmuadi, bika sia ti muingi kanata masumu ma batu, vayi mu diambu di nata phulusu kuidi batu bobo balembo mvingila.
