Hebrews 7
1 For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,
Ehaliesho o Melkizedeki, omwana wa Salemu, Odimi wa Ngolobhe yali mwanya, yakhomene no Abrahamu afumile abhahude amwene wasaya.
2 to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;
Abrahamu apiye umo esehemu yakumi kila hantu hali afyolele itawa lyakwe “O Melkizedeki” emaana yakwe” omwene owelyoli” nantele “mwene owa Salemu” yalimwene owatenganu.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.
Sagali no Baba, sagalinamaye, sagalinapafi, saliwahwande owisiku wala owamalezye okhalo gwakwe. Badala yakwe asagala dimi wewila, nashi omwana wa Ngolobhe.
4 You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.
Eshi sebhelele omntu ono sahali gosi. Opafi wetu o Abrahamu apie evintu vyakumi evinza vya ejile wibho.
5 And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:
Lyoli, eshikholo sha Bhalawi bhabhaposheye, ehofesiezya dimi bhaline ndajizyo afume hushelia abhonganye emohukumi afume whabhantu abhawa Izraeli amwabho, pamoja aje abhene nantele. Nantele shikholo afumewha Abrahamu.
6 but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.
Lelo Omelkizedeki, yashele sgali shikholo shabho, afume wa Bhalawi, aposheye emoeyakumi afume wha Abrahamu nawasaya omwene yali no lusobhezo.
7 For without contradiction the less is blessed by the better.
Hepo sepakhanwa aje omntu ododo asaywa no gosi.
8 And here indeed men dying, receive tithes; however there, he is witnessed to that he lives.
Whijambeli omntu aposhela emo hukumi abhafwe isikulimo, lelo wijambo elya mwabho omo yaposheye emo eya kumi, wha Abrahamu yayangwa sekhala.
9 And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.
Eshamana ayanje, oLawi yaposheye emoeya kumi nantele asombile, emoyakumi wha Abrahamu,
10 For he was still in the loins of his father, when Melchizedek met him.
afwatanaje oLawi alimsana wa baba wakwe, oAbrahamu wakhatiowa Melkizedeki nakhomene no Abramu.
11 Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?
Eshi nkashe whawezehene ashilile wakuhani wa Lawi, (pansiyakwe abhantu bhaposhela endajizyo), whali awhanzeshi sana whakuhani owenje abhoshe yali mfano wa Melkizedeki, sio akwiziwe apanjilile wa Haruni?
12 For the priesthood being changed, of necessity there is a change of the law.
Eshi owudimi kashele ugaluhane, sepalini lazima esheliya yape agaluhane.
13 For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:
Gamogaga mambo ega gayangwilwe gagali makabela aganje, afume mwamwene nomoyalongwilwe pashiputo.
14 for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
Eshi pigule aje Ogosi wetu afumile Yuda elyaje oMusa saga aliyanjile ahusu adimi.
15 And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,
Ega gatiyanga mazi hasa nkashele odimi uwenje abhabhoneshe yalengene nashi Melkizedeki.
16 who was not made after the law of a carnal commandment, but after the power of an endless life.
Odimi ono opya sagali omoyali dimi widala elyendajizyo zyazihusiana ne shikholo shamntu, lelo humsingi owe nguvu yekhalo gashelesegawezizye ananchishe.
Esho ensimbo zilombelela ayanje omwene: “Awe ulidimi wila nashi ofwano wa Melkizedeki.” (aiōn g165)
18 For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy
Whahuje indajizyo yehatangulie ehabhewhelwe panshenje afwatanaje alibhinu sawhanziwa.
19 for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
Esho endajizyo sagaehabhombile lya lyonti eshi kamilifu. Pesho whali odandamazu owinza eshi tihuzubhilila Ongolobhe.
20 And in as much as it is without an oath, for the priests were made without an oath;
Naodandamu obhu ogwinza segwabhoneshe bila guyanje, endapo wheli adimi abhinji sagabhalapile endapo shashonti.
21 but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
Lelo Ongolobhe ahejile endapo nayangaga ahusu oYesu, “Ogosi alapile sagaabhadilisye ensebho zyakwe.' awe dimi hani (aiōn g165)
22 insomuch that Jesus has also been made the mediator of a better covenant.
Nantele oYesu ayenzele ajeabhe zamana yeagano bora.
23 And indeed many have been made priests, because they were prohibited by death from continuing:
Lyoli efwa eziga adimi aje bhagaje dime wila. Ilifwatanaje bhali hale adimi abhinji awhandeomo nantele owamwabho.
Lelo oYesu akhala wila, adimi wakwe seugaluhana. (aiōn g165)
25 wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.
Nantele omwene awezya ogolosu amalezezye abhaule bhabhahumweteha Ongolobhe ashilile afwatane omwene akalahani nalapute whabhene.
26 For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
Esho odimi ogosi oweshi ahwanziwa huliti yasagali nembibhi sagali nenongwa zelu ayepilehwa bhibhi, alimwanya ashile emwanya.
27 who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.
Omwene yali nagahwanze nashi adimi ogosi, afumie ilumbuko ensiku zyonti kwanza humbibhi zyakwe mwenyewe.
28 For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
Hundajizyo bhabhewha abhante bhabhali abha bhinu abhebhadimi agosi lakini izuelye shilapo, lyalyahenzele sesele endajizo abheshele oMwana, yabhewelwe abhemtakatifu owawila. (aiōn g165)
